योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-29

अस्मिन्प्रयास्यतो देहे चेतसो हि मुहुर्मुहुः ।
हर्षः कोपो न संमोहो वशमेति रघूद्वह ॥ २९ ॥

asminprayāsyato dehe cetaso hi muhurmuhuḥ ,
harṣaḥ kopo na saṃmoho vaśameti raghūdvaha 29

29. asmin prayāsyataḥ dehe cetasaḥ hi muhurmuhuḥ
harṣaḥ kopaḥ na saṃmohaḥ vaśam eti raghūdvaha

29. raghūdvaha,
hi asmin dehe prayāsyataḥ cetasaḥ muhurmuhuḥ harṣaḥ kopaḥ na saṃmohaḥ vaśam eti.

29. Indeed, O scion of Raghu (Rāma), in this body, for the departing mind (cetas), joy, anger, nor delusion repeatedly comes under its sway (i.e., are not controlled by it).

Words meanings summery:

• अस्मिन् (asmin) - in this (body) (in this)

• प्रयास्यतः (prayāsyataḥ) - for the departing mind (of one who is departing/going to go, of the perishing)

• देहे (dehe) - in the body

• चेतसः (cetasaḥ) - for the mind (cetas) (of the mind, of consciousness)

• हि (hi) - indeed (indeed, surely, for, because)

• मुहुर्मुहुः (muhurmuhuḥ) - repeatedly, again and again

• हर्षः (harṣaḥ) - joy, delight, happiness

• कोपः (kopaḥ) - anger, wrath, fury

• न (na) - nor (not, no)

• संमोहः (saṁmohaḥ) - delusion (delusion, confusion, infatuation)

• वशम् (vaśam) - under sway/control (control, power, will, dominion)

• एति (eti) - comes (under sway) (goes, comes)

• रघूद्वह (raghūdvaha) - O scion of Raghu (Rāma) (O carrier of the Raghus, O scion of Raghu)

Words meanings and morphology

अस्मिन् (asmin) - in this (body) (in this)

(pronoun)

Locative, masculine, singular of idam

idam - this

Demonstrative pronoun.

प्रयास्यतः (prayāsyataḥ) - for the departing mind (of one who is departing/going to go, of the perishing)

(adjective)

Genitive, masculine, singular of pra-yāsyat

pra-yāsyat - about to go, departing, perishing

Future Active Participle

Derived from root 'yā' with prefix 'pra' and future suffix 'sya' and participle suffix 'śatṛ'.

Prefix: pra

Root: yā (class 2)

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, form, person

From root 'dih' (to smear, grow).

Root: dih (class 4)

चेतसः (cetasaḥ) - for the mind (cetas) (of the mind, of consciousness)

(noun)

Genitive, neuter, singular of cetas

cetas - mind, consciousness, intelligence

From root 'cit' (to perceive).

Root: cit (class 1)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

मुहुर्मुहुः (muhurmuhuḥ) - repeatedly, again and again

(indeclinable)

Reduplicated adverb.

हर्षः (harṣaḥ) - joy, delight, happiness

(noun)

Nominative, masculine, singular of harṣa

harṣa - joy, delight, exhilaration

From root 'hṛṣ' (to be delighted).

Root: hṛṣ (class 4)

Note: One of the subjects of 'vaśam eti'.

कोपः (kopaḥ) - anger, wrath, fury

(noun)

Nominative, masculine, singular of kopa

kopa - anger, wrath, rage

From root 'kup' (to be agitated).

Root: kup (class 4)

Note: One of the subjects of 'vaśam eti'.

न (na) - nor (not, no)

(indeclinable)

संमोहः (saṁmohaḥ) - delusion (delusion, confusion, infatuation)

(noun)

Nominative, masculine, singular of saṃmoha

saṁmoha - delusion, infatuation, confusion, bewilderment

From root 'muh' (to be bewildered) with prefix 'sam'.

Prefix: sam

Root: muh (class 4)

Note: One of the subjects of 'vaśam eti'.

वशम् (vaśam) - under sway/control (control, power, will, dominion)

(noun)

Accusative, masculine, singular of vaśa

vaśa - control, power, will, authority

From root 'vaś' (to wish).

Root: vaś (class 1)

Note: Object of 'eti'.

एति (eti) - comes (under sway) (goes, comes)

(verb)

3rd person , singular, active, present (laṭ) of i

Present tense

Derived from root 'i'.

Root: i (class 2)

रघूद्वह (raghūdvaha) - O scion of Raghu (Rāma) (O carrier of the Raghus, O scion of Raghu)

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - descendant of Raghu, supporter of the Raghu race

Compound: 'raghu' (name) + 'udvaha' (bearer, carrying, descendant).

Compound type : tatpurusha (raghu+udvaha)

• raghu – Raghu (a king, ancestor of Rāma)
  proper noun (masculine)
• udvaha – bearing, carrying, supporting, descendant
  noun (masculine)
  Derived from root 'vah' (to carry) with prefix 'ud'.
  Prefix: ud
  Root: vah (class 1)