योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-8

श्रीराम उवाच ।
अनेनैव प्रसङ्गेण संशयोऽयं ममोदितः ।
शरत्काल इवाम्भोदं तं मे त्वं तनुतां नय ॥ ८ ॥

śrīrāma uvāca ,
anenaiva prasaṅgeṇa saṃśayo'yaṃ mamoditaḥ ,
śaratkāla ivāmbhodaṃ taṃ me tvaṃ tanutāṃ naya 8

8. śrīrāma uvāca | anena eva prasaṅgeṇa saṃśayaḥ ayam mama
uditaḥ | śaratkālaḥ iva ambhodam tam me tvam tanutām naya ||

8. śrīrāma uvāca anena eva prasaṅgeṇa ayam saṃśayaḥ mama
uditaḥ tvam tam me ambhodam śaratkālaḥ iva tanutām naya

8. Śrī Rāma said: "Just by this discussion, a doubt has arisen in me. Please dispel that doubt for me, just as the autumn season clears away a cloud."

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• अनेन (anena) - by this

• एव (eva) - just, only, indeed, very

• प्रसङ्गेण (prasaṅgeṇa) - by occasion, by context, by discussion

• संशयः (saṁśayaḥ) - doubt, uncertainty

• अयम् (ayam) - this

• मम (mama) - my, of me

• उदितः (uditaḥ) - arisen, appeared, said

• शरत्कालः (śaratkālaḥ) - autumn season

• इव (iva) - like, as, as if

• अम्भोदम् (ambhodam) - cloud

• तम् (tam) - that

• मे (me) - to me, for me, my

• त्वम् (tvam) - you

• तनुताम् (tanutām) - thinness, subtle state, diminished state

• नय (naya) - lead, guide, bring, cause

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - the illustrious Rāma, an incarnation of Viṣṇu

Compound type : karmadhāraya (śrī+rāma)

• śrī – lustre, prosperity, auspiciousness, divine grace; a title of respect
  noun (feminine)
• rāma – Rāma (the seventh avatar of Viṣṇu); pleasing, charming
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Irregular perfect form of √vac

Root: vac (class 2)

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this, here

Instrumental singular of idam.

Note: Used here in masculine, agreeing with prasaṅgeṇa.

एव (eva) - just, only, indeed, very

(indeclinable)

An indeclinable particle used for emphasis.

प्रसङ्गेण (prasaṅgeṇa) - by occasion, by context, by discussion

(noun)

Instrumental, masculine, singular of prasaṅga

prasaṅga - connection, occasion, context, topic, discussion

From pra-sañj, to cling to, to connect with.

Prefix: pra

Root: sañj (class 1)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From sam-śī, to lie down together, to doubt.

Prefix: sam

Root: śī (class 2)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Masculine nominative singular of idam.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me

Genitive singular of the first person pronoun.

उदितः (uditaḥ) - arisen, appeared, said

(adjective)

Nominative, masculine, singular of udita

udita - arisen, appeared, said, spoken

Past Passive Participle

From ud-ī.

Prefix: ud

Root: ī (class 2)

Note: Agrees with `saṃśayaḥ`.

शरत्कालः (śaratkālaḥ) - autumn season

(noun)

Nominative, masculine, singular of śaratkāla

śaratkāla - autumn season

Compound type : tatpuruṣa (śarad+kāla)

• śarad – autumn
  noun (feminine)
• kāla – time, season
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

अम्भोदम् (ambhodam) - cloud

(noun)

Accusative, masculine, singular of ambhoda

ambhoda - cloud (bearer of water)

From ambhas (water) + da (giving, bearing)

Compound type : tatpuruṣa (ambhas+da)

• ambhas – water
  noun (neuter)
• da – giving, granting, bestowing
  adjective
  From root √dā (to give)
  Root: dā (class 3)

Note: Object of naya (make thin like a cloud).

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Masculine accusative singular of tad.

मे (me) - to me, for me, my

(pronoun)

Dative, singular of aham

aham - I, me

Dative/Genitive singular of the first person pronoun.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular of the second person pronoun yuṣmad.

तनुताम् (tanutām) - thinness, subtle state, diminished state

(noun)

Accusative, feminine, singular of tanutā

tanutā - thinness, slenderness, subtlety, smallness

Derived from tanu (thin, subtle) with suffix -tā.

Note: Object of `naya`.

नय (naya) - lead, guide, bring, cause

(verb)

2nd person , singular, active, imperative (lot) of nī

Imperative Active

Second person singular imperative of √nī.

Root: nī (class 1)