योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-51

इति हिंस्रैर्मृगव्याघ्रसिंहकीटसरीसृपैः ।
न च्छिन्ना वीतहव्यस्य तनुर्भूतलशालिनी ॥ ५१ ॥

iti hiṃsrairmṛgavyāghrasiṃhakīṭasarīsṛpaiḥ ,
na cchinnā vītahavyasya tanurbhūtalaśālinī 51

51. iti hiṃsraiḥ mṛgavyāghrasiṃhakīṭasarīsṛpaiḥ
na chinnā vītahavyasya tanuḥ bhūtalaśālinī

51. iti vītahavyasya bhūtalaśālinī tanuḥ hiṃsraiḥ
mṛgavyāghrasiṃhakīṭasarīsṛpaiḥ na chinnā

51. Thus, the body of Vītahavya, which lay upon the earth, was not torn apart by violent creatures (hiṃsraiḥ) such as deer, tigers, lions, insects, or reptiles.

Words meanings summery:

• इति (iti) - thus, concluding the preceding statement/principle (thus, in this manner, as follows)

• हिंस्रैः (hiṁsraiḥ) - by creatures inclined to violence or predation (by violent ones, by predators)

• मृगव्याघ्रसिंहकीटसरीसृपैः (mṛgavyāghrasiṁhakīṭasarīsṛpaiḥ) - by various animals, including deer, tigers, lions, insects, and reptiles (by deer, tigers, lions, insects, and reptiles (collectively))

• न (na) - not (not, no)

• छिन्ना (chinnā) - torn apart, lacerated (cut, torn, divided)

• वीतहव्यस्य (vītahavyasya) - of the ascetic named Vītahavya (of Vītahavya (proper noun, name of an ascetic))

• तनुः (tanuḥ) - body (of the ascetic) (body, person, form)

• भूतलशालिनी (bhūtalaśālinī) - lying on the ground, resting upon the earth (gracing the earth, lying on the ground, shining on the ground)

Words meanings and morphology

इति (iti) - thus, concluding the preceding statement/principle (thus, in this manner, as follows)

(indeclinable)

हिंस्रैः (hiṁsraiḥ) - by creatures inclined to violence or predation (by violent ones, by predators)

(adjective)

Instrumental, masculine, plural of hiṃsra

hiṁsra - violent, cruel, predatory

From root 'hiṃs' (to injure).

Root: hiṃs (class 7)

Note: Agent of the action 'chinnā'.

मृगव्याघ्रसिंहकीटसरीसृपैः (mṛgavyāghrasiṁhakīṭasarīsṛpaiḥ) - by various animals, including deer, tigers, lions, insects, and reptiles (by deer, tigers, lions, insects, and reptiles (collectively))

(noun)

Instrumental, masculine, plural of mṛgavyāghrasiṃhakīṭasarīsṛpa

mṛgavyāghrasiṁhakīṭasarīsṛpa - deer, tiger, lion, insect, and reptile (collectively)

Compound type : Dvandva (mṛga+vyāghra+siṃha+kīṭa+sarīsṛpa)

• mṛga – deer, wild animal
  noun (masculine)
• vyāghra – tiger
  noun (masculine)
• siṃha – lion
  noun (masculine)
• kīṭa – insect, worm
  noun (masculine)
• sarīsṛpa – reptile, snake
  noun (masculine)

Note: Agent of the action 'chinnā'.

न (na) - not (not, no)

(indeclinable)

छिन्ना (chinnā) - torn apart, lacerated (cut, torn, divided)

(adjective)

Nominative, feminine, singular of chinna

chinna - cut, torn, broken, divided

Past Passive Participle

From root 'chid' (to cut).

Root: chid (class 7)

Note: Predicate adjective for 'tanuḥ'.

वीतहव्यस्य (vītahavyasya) - of the ascetic named Vītahavya (of Vītahavya (proper noun, name of an ascetic))

(proper noun)

Genitive, masculine, singular of vītahavya

vītahavya - Vītahavya (name of a sage/ascetic mentioned in various Puranas)

Compound 'vīta' (gone, past) + 'havya' (oblation). One for whom oblations are gone (ceased ritualistic actions).

Compound type : Bahuvrīhi (vīta+havya)

• vīta – gone, disappeared, past
  adjective
  Past Passive Participle
  From root 'i' (to go) with prefix 'vi'.
  Prefix: vi
  Root: i (class 2)
• havya – oblation, offering
  noun (neuter)
  Gerundive
  From root 'hu' (to offer).
  Root: hu (class 3)

Note: Possessive, referring to 'tanuḥ'.

तनुः (tanuḥ) - body (of the ascetic) (body, person, form)

(noun)

Nominative, feminine, singular of tanu

tanu - body, person, form, self

u-stem noun.

Root: tan (class 8)

Note: Subject of the sentence.

भूतलशालिनी (bhūtalaśālinī) - lying on the ground, resting upon the earth (gracing the earth, lying on the ground, shining on the ground)

(adjective)

Nominative, feminine, singular of bhūtalaśālin

bhūtalaśālin - gracing the earth, lying on the ground

Derived from 'bhūtala' + 'śālin' (adjective suffix meaning 'possessing', 'adorned with', 'dwelling').

Compound type : Tatpuruṣa (bhūtala+śālin)

• bhūtala – earth's surface, ground
  noun (neuter)
• śālin – dwelling, possessing, adorned with, shining
  adjective
  From root 'śāl' (to shine, to be splendid, to dwell).
  Root: śāl (class 1)

Note: Qualifies 'tanuḥ'.