योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-33

सर्वेच्छाजालसंशान्तावात्मलाभोदयो हि यः ।
तद्विरुद्धा कथं कस्मादिच्छा संजायतेऽनघ ॥ ३३ ॥

sarvecchājālasaṃśāntāvātmalābhodayo hi yaḥ ,
tadviruddhā kathaṃ kasmādicchā saṃjāyate'nagha 33

33. sarva-icchā-jāla-saṃśāntau ātma-lābha-udayaḥ hi yaḥ |
tat-viruddhā katham kasmāt icchā saṃjāyate anagha ||

33. hi yaḥ sarva-icchā-jāla-saṃśāntau ātma-lābha-udayaḥ
(bhavati); anagha kasmāt katham tat-viruddhā icchā saṃjāyate?

33. Upon the complete pacification of the network of all desires, that indeed is the rise of the attainment of the Self (ātman). O sinless one, how and from what source could a desire contradictory to that arise?

Words meanings summery:

• सर्व-इच्छा-जाल-संशान्तौ (sarva-icchā-jāla-saṁśāntau) - upon the complete pacification of the network of all desires

• आत्म-लाभ-उदयः (ātma-lābha-udayaḥ) - the rise of the attainment of the Self (ātman)

• हि (hi) - indeed, surely, because

• यः (yaḥ) - who, which (masculine singular nominative)

• तत्-विरुद्धा (tat-viruddhā) - contradictory to that

• कथम् (katham) - how, in what manner

• कस्मात् (kasmāt) - from what, why, from where

• इच्छा (icchā) - desire, wish, longing

• संजायते (saṁjāyate) - arises, is born, is produced

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

सर्व-इच्छा-जाल-संशान्तौ (sarva-icchā-jāla-saṁśāntau) - upon the complete pacification of the network of all desires

(noun)

Locative, feminine, singular of sarvecchājālasaṃśānti

sarvecchājālasaṁśānti - complete pacification of the network of all desires

Compound: sarva + icchā + jāla + saṃśānti

Compound type : tatpuruṣa (sarva+icchā+jāla+saṃśānti)

• sarva – all, every, whole
  pronoun
• icchā – desire, wish
  noun (feminine)
  From √iṣ (to desire) + aṅ + ṭāp
  Root: iṣ (class 4)
• jāla – net, web, multitude, collection
  noun (neuter)
• saṃśānti – complete pacification, calming, cessation
  noun (feminine)
  From prefix sam- + √śam (to be quiet) + kti
  Prefix: sam
  Root: śam (class 4)

Note: Refers to a state or occasion.

आत्म-लाभ-उदयः (ātma-lābha-udayaḥ) - the rise of the attainment of the Self (ātman)

(noun)

Nominative, masculine, singular of ātmalābhodaya

ātmalābhodaya - rise of the attainment of the Self (ātman)

Compound: ātman + lābha + udaya

Compound type : tatpuruṣa (ātman+lābha+udaya)

• ātman – Self, soul, essence
  noun (masculine)
• lābha – gain, attainment, acquisition
  noun (masculine)
  From √labh (to obtain) + ghañ
  Root: labh (class 1)
• udaya – rise, ascent, appearance, dawn
  noun (masculine)
  From prefix ud- + √i (to go) + ac
  Prefix: ud
  Root: i (class 2)

हि (hi) - indeed, surely, because

(indeclinable)

यः (yaḥ) - who, which (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Note: Corresponds to a demonstrative pronoun (e.g. sa) which is implied.

तत्-विरुद्धा (tat-viruddhā) - contradictory to that

(adjective)

Nominative, feminine, singular of tadviruddha

tadviruddha - contrary to that, opposed to that

Compound: tad + viruddha

Compound type : tatpuruṣa (tad+viruddha)

• tad – that, it
  pronoun (neuter)
• viruddha – opposed, contrary, obstructed
  adjective (feminine)
  Past Passive Participle
  From prefix vi- + √rudh (to obstruct) + kta
  Prefix: vi
  Root: rudh (class 7)

कथम् (katham) - how, in what manner

(indeclinable)

कस्मात् (kasmāt) - from what, why, from where

(pronoun)

Ablative, masculine, singular of kim

kim - what, which, who

Note: Also neuter singular ablative. Here used adverbially 'from what (source)'.

इच्छा (icchā) - desire, wish, longing

(noun)

Nominative, feminine, singular of icchā

icchā - desire, wish, longing

From √iṣ (to desire) + aṅ + ṭāp

Root: iṣ (class 4)

संजायते (saṁjāyate) - arises, is born, is produced

(verb)

3rd person , singular, middle, present (laṭ) of saṃjan

Present Middle Indicative, 3rd person singular

From √jan (to be born) with prefix sam-, Ātmanepada, 4th class.

Prefix: sam

Root: jan (class 4)

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negative compound: a (not) + nagha (sin)

Compound type : bahuvrīhi (a+nagh)

• a – not, un-
  indeclinable
  Negative prefix.
• nagh – fault, sin
  noun (neuter)