योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-30

एतस्मात्समतीतस्य त्यक्ताविद्यस्य राघव ।
आत्मज्ञानस्य नास्त्यत्र कर्तृताकर्तृतानघ ॥ ३० ॥

etasmātsamatītasya tyaktāvidyasya rāghava ,
ātmajñānasya nāstyatra kartṛtākartṛtānagha 30

30. etasmāt samatītasya tyaktāvidyasya rāghava
ātmajñānasya na asti atra kartṛtāakartṛtā anagha

30. rāghava anagha! etasmāt samatītasya,
tyaktāvidyasya,
ātmajñānasya ca atra kartṛtāakartṛtā na asti.

30. O Rāghava, for one who has transcended this [state], who has abandoned ignorance, and who possesses self-knowledge (ātma-jñāna), there is no [sense of] doership or non-doership, O sinless one.

Words meanings summery:

• एतस्मात् (etasmāt) - from this (state/condition) (from this, than this)

• समतीतस्य (samatītasya) - for one who has transcended (this) (of one who has fully transcended, of one who has passed beyond)

• त्यक्ताविद्यस्य (tyaktāvidyasya) - who has abandoned ignorance (of one who has abandoned ignorance)

• राघव (rāghava) - O Rāghava (O Rāghava (descendant of Raghu, a name for Rama))

• आत्मज्ञानस्य (ātmajñānasya) - who possesses self-knowledge (ātma-jñāna) (of self-knowledge, for self-knowledge)

• न (na) - no (not, no)

• अस्ति (asti) - is (is, exists)

• अत्र (atra) - here (here, in this place, in this matter)

• कर्तृताअकर्तृता (kartṛtāakartṛtā) - [sense of] doership or non-doership (doership and non-doership, the state of being an agent and non-agent)

• अनघ (anagha) - O sinless one (O sinless one, faultless)

Words meanings and morphology

एतस्मात् (etasmāt) - from this (state/condition) (from this, than this)

(pronoun)

Ablative, neuter, singular of etat

etat - this, that

Note: Modifies `samatītasya`.

समतीतस्य (samatītasya) - for one who has transcended (this) (of one who has fully transcended, of one who has passed beyond)

(adjective)

Genitive, masculine, singular of samatīta

samatīta - fully gone, completely passed, completely transcended

Past Passive Participle

From root i (to go) with prefixes sam and ati.

Prefixes: sam+ati

Root: i (class 2)

Note: The genitive case here indicates 'for/to' such a person.

त्यक्ताविद्यस्य (tyaktāvidyasya) - who has abandoned ignorance (of one who has abandoned ignorance)

(adjective)

Genitive, masculine, singular of tyaktāvidya

tyaktāvidya - one who has abandoned ignorance, free from nescience

Bahuvrīhi compound: tyakta (abandoned) + avidyā (ignorance).

Compound type : bahuvrīhi (tyakta+avidyā)

• tyakta – abandoned, forsaken, given up
  adjective (masculine)
  Past Passive Participle
  From root tyaj (to abandon).
  Root: tyaj (class 1)
• avidyā – ignorance, nescience, spiritual ignorance
  noun (feminine)
  A (not) + vidyā (knowledge).
  Prefix: a
  Root: vid (class 2)

Note: Adjective modifying the implied subject of the previous genitive.

राघव (rāghava) - O Rāghava (O Rāghava (descendant of Raghu, a name for Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; a name for Rama or Lakshmana

Note: Address to Rāma.

आत्मज्ञानस्य (ātmajñānasya) - who possesses self-knowledge (ātma-jñāna) (of self-knowledge, for self-knowledge)

(noun)

Genitive, neuter, singular of ātmajñāna

ātmajñāna - self-knowledge, knowledge of the true nature of the self (ātman)

Compound type : tatpuruṣa (ātman+jñāna)

• ātman – self, soul, spirit, essence
  noun (masculine)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root jñā (to know).
  Root: jñā (class 9)

Note: Adjective modifying the implied subject of the previous genitive, or genitive of possession 'of self-knowledge'.

न (na) - no (not, no)

(indeclinable)

Note: Negation.

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present active third person singular

Root: as (class 2)

Note: Verb 'to be'.

अत्र (atra) - here (here, in this place, in this matter)

(indeclinable)

Note: Adverb of place.

कर्तृताअकर्तृता (kartṛtāakartṛtā) - [sense of] doership or non-doership (doership and non-doership, the state of being an agent and non-agent)

(noun)

Nominative, feminine, singular of kartṛtāakartṛtā

kartṛtāakartṛtā - doership and non-doership

Compound type : dvandva (kartṛtā+akartṛtā)

• kartṛtā – doership, agency, the state of being an agent
  noun (feminine)
  From kartṛ (agent) + -tā (abstract noun suffix).
  Root: kṛ (class 8)
• akartṛtā – non-doership, non-agency
  noun (feminine)
  A (not) + kartṛtā (doership).
  Prefix: a

Note: Subject of 'asti'.

अनघ (anagha) - O sinless one (O sinless one, faultless)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

A (not) + agha (sin/fault).

Note: Adjective modifying Rāghava.