योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-46

रागद्वेषविहीने तु पथिके पादपे गिरौ ।
भवत्यरागद्वेषं च स्वयमित्यनुभूयते ॥ ४६ ॥

rāgadveṣavihīne tu pathike pādape girau ,
bhavatyarāgadveṣaṃ ca svayamityanubhūyate 46

46. rāga-dveṣa-vihīne tu pathike pādapae girau
bhavati a-rāga-dveṣam ca svayam iti anubhūyate

46. tu rāga-dveṣa-vihīne pathike pādapae girau (manaḥ) a-rāga-dveṣam ca bhavati.
iti svayam anubhūyate

46. But when perceiving a traveler, a tree, or a mountain, the mind becomes devoid of attachment (rāga) and aversion (dveṣa); this is spontaneously experienced as such.

Words meanings summery:

• राग-द्वेष-विहीने (rāga-dveṣa-vihīne) - in what is devoid of attachment and aversion

• तु (tu) - but, on the other hand, indeed

• पथिके (pathike) - in a traveler, in a wayfarer

• पादपए (pādapae) - in a tree

• गिरौ (girau) - in a mountain

• भवति (bhavati) - becomes, is

• अ-राग-द्वेषम् (a-rāga-dveṣam) - devoid of attachment and aversion

• च (ca) - and, also

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• इति (iti) - thus, in this manner (marks conclusion or quotation)

• अनुभूयते (anubhūyate) - is experienced, is felt

Words meanings and morphology

राग-द्वेष-विहीने (rāga-dveṣa-vihīne) - in what is devoid of attachment and aversion

(adjective)

Locative, masculine/neuter, singular of rāgadveṣavihīna

rāgadveṣavihīna - devoid of attachment and aversion

Compound type : bahuvrīhi (rāga+dveṣa+vihīna)

• rāga – attachment, desire, passion, color
  noun (masculine)
  Root: rañj (class 1)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  Root: dviṣ (class 2)
• vihīna – devoid of, free from, destitute
  adjective (masculine)
  Past Passive Participle
  From vi + hā 'to abandon'
  Prefix: vi
  Root: hā (class 3)

Note: Qualifies 'pathike', 'pādapae', 'girau'.

तु (tu) - but, on the other hand, indeed

(indeclinable)

पथिके (pathike) - in a traveler, in a wayfarer

(noun)

Locative, masculine, singular of pathika

pathika - traveler, wayfarer

Derived from path 'path'

Note: Refers to an indifferent object.

पादपए (pādapae) - in a tree

(noun)

Locative, masculine, singular of pādapa

pādapa - tree (lit. 'foot-drinker')

Compound type : upapada tatpuruṣa (pāda+pa)

• pāda – foot, root (of a tree)
  noun (masculine)
• pa – drinker (agent suffix)
  noun (masculine)
  agent noun
  From root pā 'to drink'
  Root: pā (class 1)

Note: Refers to an indifferent object.

गिरौ (girau) - in a mountain

(noun)

Locative, masculine, singular of giri

giri - mountain, hill

Note: Refers to an indifferent object.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

Note: Subject is implicit 'manaḥ'.

अ-राग-द्वेषम् (a-rāga-dveṣam) - devoid of attachment and aversion

(adjective)

neuter, singular of arāgadveṣa

arāgadveṣa - without attachment and aversion

Compound type : nañ-tatpuruṣa (a+rāgadveṣa)

• a – not, non-, un-
  prefix
• rāgadveṣa – attachment and aversion
  noun (masculine)

Note: Acts as a predicate adjective for the implicit 'manaḥ'.

च (ca) - and, also

(indeclinable)

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

इति (iti) - thus, in this manner (marks conclusion or quotation)

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is felt

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

Note: From anu + bhū in passive voice.