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5,89

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-89, verse-10

श्रीवसिष्ठ उवाच ।
आकाशगमनादीनि यान्येतानि रघूद्वह ।
प्रमाणिताः पदार्थानां सहजाः खलु शक्तयः ॥ १० ॥
śrīvasiṣṭha uvāca ,
ākāśagamanādīni yānyetāni raghūdvaha ,
pramāṇitāḥ padārthānāṃ sahajāḥ khalu śaktayaḥ 10
10. śrīvasiṣṭha uvāca | ākāśagamanādīni yāni etāni raghūdvaha
| pramāṇitāḥ padārthānām sahajāḥ khalu śaktayaḥ ||
10. śrīvasiṣṭha uvāca raghūdvaha yāni etāni ākāśagamanādīni
śaktayaḥ padārthānām sahajāḥ khalu pramāṇitāḥ
10. Śrī Vasiṣṭha said: "O scion of Raghu (Rāma), these powers (śakti) which include flying through the sky, are indeed the inherent abilities of various substances and are therefore well-established (pramāṇitāḥ)."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha
  • उवाच (uvāca) - said, spoke
  • आकाशगमनादीनि (ākāśagamanādīni) - beginning with moving through the sky, and so on
  • यानि (yāni) - which (things)
  • एतानि (etāni) - these (things)
  • रघूद्वह (raghūdvaha) - O scion/bearer of Raghu, O best of the Raghus
  • प्रमाणिताः (pramāṇitāḥ) - proven, established, authenticated
  • पदार्थानाम् (padārthānām) - of objects, of substances, of categories
  • सहजाः (sahajāḥ) - inherent, inborn, natural
  • खलु (khalu) - indeed, certainly, surely
  • शक्तयः (śaktayaḥ) - powers (śakti), abilities

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - the illustrious Vasiṣṭha (a revered Vedic sage)
Compound type : karmadhāraya (śrī+vasiṣṭha)
  • śrī – lustre, prosperity, auspiciousness, divine grace; a title of respect
    noun (feminine)
  • vasiṣṭha – Vasiṣṭha (name of a prominent sage); most excellent
    proper noun (masculine)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect Active
Irregular perfect form of √vac
Root: vac (class 2)
आकाशगमनादीनि (ākāśagamanādīni) - beginning with moving through the sky, and so on
(adjective)
Nominative, neuter, plural of ākāśagamanādika
ākāśagamanādika - that which has moving through the sky as its beginning; and so forth
Compound of `ākāśagamana` (sky-going) and `ādika` (beginning, and so on).
Compound type : bahuvrīhi (ākāśagamana+ādika)
  • ākāśa – sky, space, ether
    noun (masculine)
  • gamana – going, movement, traversing
    noun (neuter)
    Nominalized action from root √gam
    Derived from root √gam (to go) with suffix -ana.
    Root: gam (class 1)
  • ādika – beginning, primary; and so forth, etc.
    adjective
    Derived from ādi (beginning).
Note: Qualifies `yāni etāni`.
यानि (yāni) - which (things)
(pronoun)
Nominative, neuter, plural of yad
yad - which, whatever
Neuter nominative/accusative plural of the relative pronoun yad.
एतानि (etāni) - these (things)
(pronoun)
Nominative, neuter, plural of etad
etad - this, these
Neuter nominative/accusative plural of the demonstrative pronoun etad.
रघूद्वह (raghūdvaha) - O scion/bearer of Raghu, O best of the Raghus
(proper noun)
Vocative, masculine, singular of raghūdvaha
raghūdvaha - bearer of the lineage of Raghu, best of the Raghus (an epithet for Rāma)
Compound of Raghu (name of an ancestor of Rāma) and udvaha (bearer, leader, chief).
Compound type : tatpuruṣa (raghu+udvaha)
  • raghu – Raghu (name of a legendary king, ancestor of Rāma)
    proper noun (masculine)
  • udvaha – bearing, carrying, leading, chief, best
    adjective
    Derived from ud-√vah (to carry up, to bear).
    Prefix: ud
    Root: vah (class 1)
Note: Adressing Rāma.
प्रमाणिताः (pramāṇitāḥ) - proven, established, authenticated
(adjective)
Nominative, feminine, plural of pramāṇita
pramāṇita - proven, established, authenticated, demonstrated
Past Passive Participle
From pra-√mā (to measure, to prove).
Prefix: pra
Root: mā (class 2)
पदार्थानाम् (padārthānām) - of objects, of substances, of categories
(noun)
Genitive, masculine, plural of padārtha
padārtha - meaning of a word; object, substance, category (in philosophy)
Compound of pada (word) and artha (meaning, object).
Compound type : tatpuruṣa (pada+artha)
  • pada – foot, step, word, position
    noun (neuter)
  • artha – meaning, purpose, object, wealth
    noun (masculine)
Note: Possessive of `śaktayaḥ`.
सहजाः (sahajāḥ) - inherent, inborn, natural
(adjective)
Nominative, feminine, plural of sahaja
sahaja - inborn, inherent, natural, innate, concomitant
Compound of saha (with) and ja (born).
Compound type : tatpuruṣa (saha+ja)
  • saha – with, together with
    indeclinable
  • ja – born, produced from
    adjective
    From root √jan (to be born).
    Root: jan (class 4)
खलु (khalu) - indeed, certainly, surely
(indeclinable)
An emphatic particle.
शक्तयः (śaktayaḥ) - powers (śakti), abilities
(noun)
Nominative, feminine, plural of śakti
śakti - power (śakti), ability, energy, faculty, divine feminine principle
From root √śak (to be able).
Root: śak (class 5)
Note: Subject of the implied verb "to be".