योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-89, verse-10
श्रीवसिष्ठ उवाच ।
आकाशगमनादीनि यान्येतानि रघूद्वह ।
प्रमाणिताः पदार्थानां सहजाः खलु शक्तयः ॥ १० ॥
आकाशगमनादीनि यान्येतानि रघूद्वह ।
प्रमाणिताः पदार्थानां सहजाः खलु शक्तयः ॥ १० ॥
śrīvasiṣṭha uvāca ,
ākāśagamanādīni yānyetāni raghūdvaha ,
pramāṇitāḥ padārthānāṃ sahajāḥ khalu śaktayaḥ 10
ākāśagamanādīni yānyetāni raghūdvaha ,
pramāṇitāḥ padārthānāṃ sahajāḥ khalu śaktayaḥ 10
10.
śrīvasiṣṭha uvāca | ākāśagamanādīni yāni etāni raghūdvaha
| pramāṇitāḥ padārthānām sahajāḥ khalu śaktayaḥ ||
| pramāṇitāḥ padārthānām sahajāḥ khalu śaktayaḥ ||
10.
śrīvasiṣṭha uvāca raghūdvaha yāni etāni ākāśagamanādīni
śaktayaḥ padārthānām sahajāḥ khalu pramāṇitāḥ
śaktayaḥ padārthānām sahajāḥ khalu pramāṇitāḥ
10.
Śrī Vasiṣṭha said: "O scion of Raghu (Rāma), these powers (śakti) which include flying through the sky, are indeed the inherent abilities of various substances and are therefore well-established (pramāṇitāḥ)."
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha
- उवाच (uvāca) - said, spoke
- आकाशगमनादीनि (ākāśagamanādīni) - beginning with moving through the sky, and so on
- यानि (yāni) - which (things)
- एतानि (etāni) - these (things)
- रघूद्वह (raghūdvaha) - O scion/bearer of Raghu, O best of the Raghus
- प्रमाणिताः (pramāṇitāḥ) - proven, established, authenticated
- पदार्थानाम् (padārthānām) - of objects, of substances, of categories
- सहजाः (sahajāḥ) - inherent, inborn, natural
- खलु (khalu) - indeed, certainly, surely
- शक्तयः (śaktayaḥ) - powers (śakti), abilities
Words meanings and morphology
श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - the illustrious Vasiṣṭha (a revered Vedic sage)
Compound type : karmadhāraya (śrī+vasiṣṭha)
- śrī – lustre, prosperity, auspiciousness, divine grace; a title of respect
noun (feminine) - vasiṣṭha – Vasiṣṭha (name of a prominent sage); most excellent
proper noun (masculine)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect Active
Irregular perfect form of √vac
Root: vac (class 2)
आकाशगमनादीनि (ākāśagamanādīni) - beginning with moving through the sky, and so on
(adjective)
Nominative, neuter, plural of ākāśagamanādika
ākāśagamanādika - that which has moving through the sky as its beginning; and so forth
Compound of `ākāśagamana` (sky-going) and `ādika` (beginning, and so on).
Compound type : bahuvrīhi (ākāśagamana+ādika)
- ākāśa – sky, space, ether
noun (masculine) - gamana – going, movement, traversing
noun (neuter)
Nominalized action from root √gam
Derived from root √gam (to go) with suffix -ana.
Root: gam (class 1) - ādika – beginning, primary; and so forth, etc.
adjective
Derived from ādi (beginning).
Note: Qualifies `yāni etāni`.
यानि (yāni) - which (things)
(pronoun)
Nominative, neuter, plural of yad
yad - which, whatever
Neuter nominative/accusative plural of the relative pronoun yad.
एतानि (etāni) - these (things)
(pronoun)
Nominative, neuter, plural of etad
etad - this, these
Neuter nominative/accusative plural of the demonstrative pronoun etad.
रघूद्वह (raghūdvaha) - O scion/bearer of Raghu, O best of the Raghus
(proper noun)
Vocative, masculine, singular of raghūdvaha
raghūdvaha - bearer of the lineage of Raghu, best of the Raghus (an epithet for Rāma)
Compound of Raghu (name of an ancestor of Rāma) and udvaha (bearer, leader, chief).
Compound type : tatpuruṣa (raghu+udvaha)
- raghu – Raghu (name of a legendary king, ancestor of Rāma)
proper noun (masculine) - udvaha – bearing, carrying, leading, chief, best
adjective
Derived from ud-√vah (to carry up, to bear).
Prefix: ud
Root: vah (class 1)
Note: Adressing Rāma.
प्रमाणिताः (pramāṇitāḥ) - proven, established, authenticated
(adjective)
Nominative, feminine, plural of pramāṇita
pramāṇita - proven, established, authenticated, demonstrated
Past Passive Participle
From pra-√mā (to measure, to prove).
Prefix: pra
Root: mā (class 2)
पदार्थानाम् (padārthānām) - of objects, of substances, of categories
(noun)
Genitive, masculine, plural of padārtha
padārtha - meaning of a word; object, substance, category (in philosophy)
Compound of pada (word) and artha (meaning, object).
Compound type : tatpuruṣa (pada+artha)
- pada – foot, step, word, position
noun (neuter) - artha – meaning, purpose, object, wealth
noun (masculine)
Note: Possessive of `śaktayaḥ`.
सहजाः (sahajāḥ) - inherent, inborn, natural
(adjective)
Nominative, feminine, plural of sahaja
sahaja - inborn, inherent, natural, innate, concomitant
Compound of saha (with) and ja (born).
Compound type : tatpuruṣa (saha+ja)
- saha – with, together with
indeclinable - ja – born, produced from
adjective
From root √jan (to be born).
Root: jan (class 4)
खलु (khalu) - indeed, certainly, surely
(indeclinable)
An emphatic particle.
शक्तयः (śaktayaḥ) - powers (śakti), abilities
(noun)
Nominative, feminine, plural of śakti
śakti - power (śakti), ability, energy, faculty, divine feminine principle
From root √śak (to be able).
Root: śak (class 5)
Note: Subject of the implied verb "to be".