योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-42

निर्मुक्तवासना शुद्धसंविन्मात्रमयी तु सा ।
तनुस्तिष्ठति तच्छेदे शक्ता नेह हि केचन ॥ ४२ ॥

nirmuktavāsanā śuddhasaṃvinmātramayī tu sā ,
tanustiṣṭhati tacchede śaktā neha hi kecana 42

42. nirmuktavāsanā śuddhasaṃvinmātramayī tu sā
tanuḥ tiṣṭhati tat chede śaktā na iha hi kecana

42. tu sā nirmuktavāsanā śuddhasaṃvinmātramayī iha
tat tanuḥ chede kecana na hi śaktā tiṣṭhati

42. But that (awareness/person), being liberated from latent impressions (vāsanā) and consisting solely of pure awareness (saṃvid) – even with the destruction of their body, no one here is indeed capable (of harming) it.

Words meanings summery:

• निर्मुक्तवासना (nirmuktavāsanā) - freed from latent impressions (vāsanā)

• शुद्धसंविन्मात्रमयी (śuddhasaṁvinmātramayī) - consisting solely of pure consciousness (saṃvid)

• तु (tu) - but, on the other hand, indeed

• सा (sā) - referring to the awareness (saṃvid) or the person in that state (that (feminine))

• तनुः (tanuḥ) - body, limb, form

• तिष्ठति (tiṣṭhati) - remains, stands, exists

• तत् (tat) - referring to 'tanuḥ' (the body) (its, of that)

• छेदे (chede) - in the severing, in the cutting, in the destruction

• शक्ता (śaktā) - capable, able, powerful

• न (na) - not, no

• इह (iha) - here, in this world

• हि (hi) - indeed, surely, certainly

• केचन (kecana) - no one (due to the preceding 'na') (anyone, someone (in negative contexts: no one))

Words meanings and morphology

निर्मुक्तवासना (nirmuktavāsanā) - freed from latent impressions (vāsanā)

(adjective)

Nominative, feminine, singular of nirmuktavāsanā

nirmuktavāsanā - one who is freed from latent impressions (vāsanā)

A Bahuvrīhi compound: 'nirmukta' (freed) + 'vāsanā' (latent impression).

Compound type : bahuvrīhi (nirmukta+vāsanā)

• nirmukta – freed, liberated, released
  adjective
  Past Passive Participle
  Derived from root 'muc' (to release) with prefix 'nir-'.
  Prefix: nis
  Root: muc (class 6)
• vāsanā – latent impression, subconscious tendency, desire
  noun (feminine)
  From root 'vas' (to dwell, perfume) + yuc.
  Root: vas (class 1)

शुद्धसंविन्मात्रमयी (śuddhasaṁvinmātramayī) - consisting solely of pure consciousness (saṃvid)

(adjective)

Nominative, feminine, singular of śuddhasaṃvinmātramayī

śuddhasaṁvinmātramayī - consisting solely of pure consciousness (saṃvid)

A Tatpuruṣa compound of 'śuddhasaṃvinmātra' + suffix '-mayī'.

Compound type : tatpuruṣa (śuddha+saṃvid+mātra+mayī)

• śuddha – pure, clean, undefiled
  adjective
  Past Passive Participle
  Derived from root 'śudh' (to purify).
  Root: śudh (class 4)
• saṃvid – consciousness, awareness, knowledge
  noun (feminine)
  Derived from root 'vid' (to know) with prefix 'sam-'.
  Prefix: sam
  Root: vid (class 2)
• mātra – mere, only, solely, measure
  indeclinable (neuter)
• mayī – consisting of, made of (feminine form of -maya)
  adjective (feminine)
  Feminine form of the suffix '-maya'.

तु (tu) - but, on the other hand, indeed

(indeclinable)

सा (sā) - referring to the awareness (saṃvid) or the person in that state (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

तनुः (tanuḥ) - body, limb, form

(noun)

Nominative, feminine, singular of tanu

tanu - body, limb, form, person

तिष्ठति (tiṣṭhati) - remains, stands, exists

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

तत् (tat) - referring to 'tanuḥ' (the body) (its, of that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, its

Note: Functions as a genitive here: 'of that (body)'.

छेदे (chede) - in the severing, in the cutting, in the destruction

(noun)

Locative, masculine, singular of cheda

cheda - cutting, severing, destruction, division

Derived from root 'chid' (to cut, sever).

Root: chid (class 7)

शक्ता (śaktā) - capable, able, powerful

(adjective)

Nominative, feminine, singular of śakta

śakta - capable, able, powerful, strong

Past Passive Participle

Derived from root 'śak' (to be able).

Root: śak (class 5)

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

हि (hi) - indeed, surely, certainly

(indeclinable)

केचन (kecana) - no one (due to the preceding 'na') (anyone, someone (in negative contexts: no one))

(pronoun)

Nominative, masculine, plural of kecana

kecana - anyone, someone

Derived from 'ka' (who) with particle 'cana'.