योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-45

तथा दृष्टारि हि मनो विकारमुपगच्छति ।
दृष्टमित्रं सुहृद्यत्वं स्वयमित्यनुभूयते ॥ ४५ ॥

tathā dṛṣṭāri hi mano vikāramupagacchati ,
dṛṣṭamitraṃ suhṛdyatvaṃ svayamityanubhūyate 45

45. tathā dṛṣṭa-ari hi manaḥ vikāram upagacchati
dṛṣṭa-mitram suhṛdyatvam svayam iti anubhūyate

45. tathā hi manaḥ dṛṣṭa-ari vikāram upagacchati.
(tathā) dṛṣṭa-mitram (manaḥ) suhṛdyatvam svayam iti anubhūyate

45. Similarly, when the mind perceives an enemy, it indeed undergoes agitation. Conversely, when it perceives a friend, friendliness (suhṛdyatvam) is spontaneously experienced by it.

Words meanings summery:

• तथा (tathā) - thus, so, similarly

• दृष्ट-अरि (dṛṣṭa-ari) - regarding an enemy, when an enemy is seen

• हि (hi) - indeed, certainly, because

• मनः (manaḥ) - mind, intellect, heart

• विकारम् (vikāram) - change, alteration, transformation, agitation, disorder

• उपगच्छति (upagacchati) - approaches, obtains, undergoes, attains

• दृष्ट-मित्रम् (dṛṣṭa-mitram) - regarding a friend, when a friend is seen

• सुहृद्यत्वम् (suhṛdyatvam) - friendliness, cordiality, amiability

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• इति (iti) - thus, in this manner (marks conclusion or quotation)

• अनुभूयते (anubhūyate) - is experienced, is felt

Words meanings and morphology

तथा (tathā) - thus, so, similarly

(indeclinable)

दृष्ट-अरि (dṛṣṭa-ari) - regarding an enemy, when an enemy is seen

(adjective)

Locative, masculine, singular of dṛṣṭāri

dṛṣṭāri - having seen an enemy, regarding an enemy

Compound type : bahuvrīhi (dṛṣṭa+ari)

• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  From root dṛś + kta suffix
  Root: dṛś (class 1)
• ari – enemy, foe
  noun (masculine)

Note: Acts adverbially or denotes the object of perception.

हि (hi) - indeed, certainly, because

(indeclinable)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

विकारम् (vikāram) - change, alteration, transformation, agitation, disorder

(noun)

Accusative, masculine, singular of vikāra

vikāra - change, alteration, transformation, deviation, disorder, agitation

Derived from vi + kṛ 'to make'

Prefix: vi

Root: kṛ (class 8)

उपगच्छति (upagacchati) - approaches, obtains, undergoes, attains

(verb)

3rd person , singular, active, present (laṭ) of upagam

Prefix: upa

Root: gam (class 1)

दृष्ट-मित्रम् (dṛṣṭa-mitram) - regarding a friend, when a friend is seen

(adjective)

Accusative, neuter, singular of dṛṣṭamitra

dṛṣṭamitra - having seen a friend, regarding a friend

Compound type : bahuvrīhi (dṛṣṭa+mitra)

• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  From root dṛś + kta suffix
  Root: dṛś (class 1)
• mitra – friend, companion
  noun (masculine/neuter)

Note: Acts adverbially or denotes the object of perception.

सुहृद्यत्वम् (suhṛdyatvam) - friendliness, cordiality, amiability

(noun)

Nominative, neuter, singular of suhṛdyatva

suhṛdyatva - friendliness, cordiality, good-heartedness

Derived from suhṛd + tva suffix

Compound type : tatpuruṣa (suhṛd+tva)

• suhṛd – friend, good-hearted
  noun (masculine)
  Prefix: su
• tva – the state of being, -ness (suffix)
  suffix (neuter)

Note: Subject of 'anubhūyate'.

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

इति (iti) - thus, in this manner (marks conclusion or quotation)

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is felt

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

Note: From anu + bhū in passive voice.