योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-19

नित्यतृप्तः प्रशान्तात्मा वीतरागो विवासनः ।
आकाशसदृशाकारस्तज्ज्ञ आत्मनि तिष्ठति ॥ १९ ॥

nityatṛptaḥ praśāntātmā vītarāgo vivāsanaḥ ,
ākāśasadṛśākārastajjña ātmani tiṣṭhati 19

19. nityatṛptaḥ praśānta-ātmā vītarāgaḥ vivāsanaḥ
ākāśa-sadṛśa-ākāraḥ tajjñaḥ ātmani tiṣṭhati

19. nityatṛptaḥ,
praśānta-ātmā,
vītarāgaḥ,
vivāsanaḥ,
ākāśa-sadṛśa-ākāraḥ,
tajjñaḥ (saḥ) ātmani tiṣṭhati

19. Eternally content, with a perfectly peaceful self (ātman), free from attachment, and devoid of latent impressions (vāsana), the knower of truth (brahman), whose nature resembles space (ākāśa), abides in the self (ātman).

Words meanings summery:

• नित्यतृप्तः (nityatṛptaḥ) - eternally content, ever-satisfied

• प्रशान्त-आत्मा (praśānta-ātmā) - one whose self (ātman) is perfectly peaceful, whose mind is tranquil

• वीतरागः (vītarāgaḥ) - free from attachment, dispassionate

• विवासनः (vivāsanaḥ) - without latent impressions, free from desire (vāsana)

• आकाश-सदृश-आकारः (ākāśa-sadṛśa-ākāraḥ) - whose form/nature resembles space (ākāśa)

• तज्ज्ञः (tajjñaḥ) - knower of the ultimate reality or (brahman) (a knower of that, knower of truth/brahman)

• आत्मनि (ātmani) - in the self, in the soul, in oneself (ātman)

• तिष्ठति (tiṣṭhati) - stands, remains, abides, dwells

Words meanings and morphology

नित्यतृप्तः (nityatṛptaḥ) - eternally content, ever-satisfied

(adjective)

Nominative, masculine, singular of nityatṛpta

nityatṛpta - ever-satisfied, eternally content

compound of nitya and tṛpta

Compound type : karmadhāraya (nitya+tṛpta)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• tṛpta – satisfied, content
  adjective (Past Passive Participle) (masculine)
  Past Passive Participle
  From √tṛp (to be satisfied)
  Root: tṛp (class 4)

Note: Describes the subject.

प्रशान्त-आत्मा (praśānta-ātmā) - one whose self (ātman) is perfectly peaceful, whose mind is tranquil

(adjective)

Nominative, masculine, singular of praśāntātman

praśāntātman - whose self (ātman) is perfectly peaceful, serene-minded

Bahuvrīhi compound

Compound type : bahuvrīhi (praśānta+ātman)

• praśānta – perfectly calm, tranquil, serene
  adjective (Past Passive Participle) (masculine)
  Past Passive Participle
  From √śam (to be calm) with prefix pra-
  Prefix: pra
  Root: śam (class 4)
• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)

Note: Describes the subject.

वीतरागः (vītarāgaḥ) - free from attachment, dispassionate

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - free from passion or attachment, dispassionate

Bahuvrīhi compound

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, departed, ceased
  adjective (Past Passive Participle) (masculine)
  Past Passive Participle
  From √i (to go) with prefix vi-
  Prefix: vi
  Root: i (class 2)
• rāga – color, passion, attachment, desire
  noun (masculine)
  From √rañj (to color, to be attached)
  Root: rañj (class 1)

Note: Describes the subject.

विवासनः (vivāsanaḥ) - without latent impressions, free from desire (vāsana)

(adjective)

Nominative, masculine, singular of vivāsana

vivāsana - free from latent impressions/desires (vāsana)

Bahuvrīhi compound

Compound type : bahuvrīhi (vi+vāsana)

• vi – without, free from, apart
  indeclinable
  Prefix or particle
• vāsana – latent impression, habit, desire, imagination (vāsana)
  noun (feminine)
  From √vas (to dwell)
  Root: vas (class 1)

Note: Describes the subject.

आकाश-सदृश-आकारः (ākāśa-sadṛśa-ākāraḥ) - whose form/nature resembles space (ākāśa)

(adjective)

Nominative, masculine, singular of ākāśasadṛśākāra

ākāśasadṛśākāra - having a form resembling space, whose nature is like ether (ākāśa)

Bahuvrīhi compound

Compound type : bahuvrīhi (ākāśa+sadṛśa+ākāra)

• ākāśa – ether, space, sky (ākāśa)
  noun (masculine)
• sadṛśa – like, similar, resembling
  adjective (masculine)
• ākāra – form, shape, appearance, nature
  noun (masculine)

Note: Describes the subject.

तज्ज्ञः (tajjñaḥ) - knower of the ultimate reality or (brahman) (a knower of that, knower of truth/brahman)

(noun)

Nominative, masculine, singular of tajjña

tajjña - knower of that, knowing the truth (brahman)

compound of tad and jña

Compound type : tatpuruṣa (tad+jña)

• tad – that, it
  pronoun (neuter)
• jña – knower, understanding
  adjective (masculine)
  agent noun from verb root
  From √jñā (to know) + -a suffix
  Root: jñā (class 9)

Note: Refers to the knower of Brahman or Ultimate Truth.

आत्मनि (ātmani) - in the self, in the soul, in oneself (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality (ātman)

तिष्ठति (tiṣṭhati) - stands, remains, abides, dwells

(verb)

3rd person , singular, active, present (laṭ) of √sthā

Present Active

From √sthā (1st class)

Root: sthā (class 1)