योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-89, verse-25
स्वभाव एष वस्तूनां स्वतःसिद्धिर्हि नान्यतः ।
नियतिं न जहात्येव शशाङ्क इव शीतताम् ॥ २५ ॥
नियतिं न जहात्येव शशाङ्क इव शीतताम् ॥ २५ ॥
svabhāva eṣa vastūnāṃ svataḥsiddhirhi nānyataḥ ,
niyatiṃ na jahātyeva śaśāṅka iva śītatām 25
niyatiṃ na jahātyeva śaśāṅka iva śītatām 25
25.
svabhāvaḥ eṣaḥ vastūnām svataḥ-siddhiḥ hi na
anyataḥ niyatiṃ na jahāti eva śaśāṅkaḥ iva śītatām
anyataḥ niyatiṃ na jahāti eva śaśāṅkaḥ iva śītatām
25.
eṣaḥ vastūnām svabhāvaḥ hi svataḥ-siddhiḥ na
anyataḥ śaśāṅkaḥ śītatām iva eva niyatiṃ na jahāti
anyataḥ śaśāṅkaḥ śītatām iva eva niyatiṃ na jahāti
25. This is the intrinsic nature (svabhāva) of things: their self-existence (svataḥsiddhi), not derived from anything else. It (this intrinsic nature) never deviates from natural law (niyati), just as the moon (śaśāṅka) does not abandon its coolness.
25. זהו טבעם המובנה של הדברים; ההגשמה נובעת מטבעם ולא משום מקור אחר. הטבע אינו נוטש את חוק הנִיָאטִי, כשם שהירח אינו נוטש את קרירותו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva), inherent quality, essence
- एषः (eṣaḥ) - this
- वस्तूनाम् (vastūnām) - of things, of objects
- स्वतः-सिद्धिः (svataḥ-siddhiḥ) - self-accomplishment (svataḥsiddhi), self-existence, inherent perfection
- हि (hi) - indeed, for, because
- न (na) - not, no
- अन्यतः (anyataḥ) - from elsewhere, from another
- नियतिं (niyatiṁ) - natural law (niyati), destiny, fate
- न (na) - not, no
- जहाति (jahāti) - abandons, leaves, forsakes
- एव (eva) - only, just, indeed, precisely
- शशाङ्कः (śaśāṅkaḥ) - moon (śaśāṅka)
- इव (iva) - like, as
- शीतताम् (śītatām) - coolness, coldness
Words meanings and morphology
स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva), inherent quality, essence
(noun)
Nominative, masculine, singular of svabhāva
svabhāva - self-existence, inherent nature, intrinsic disposition
Compound type : tatpuruṣa (sva+bhāva)
- sva – one's own, self
pronoun - bhāva – being, existence, state, nature, disposition
noun (masculine)
Root: bhū (class 1)
एषः (eṣaḥ) - this
(pronoun)
Nominative, masculine, singular of etad
etad - this
वस्तूनाम् (vastūnām) - of things, of objects
(noun)
Genitive, neuter, plural of vastu
vastu - thing, object, substance
स्वतः-सिद्धिः (svataḥ-siddhiḥ) - self-accomplishment (svataḥsiddhi), self-existence, inherent perfection
(noun)
Nominative, feminine, singular of svataḥ-siddhi
svataḥ-siddhi - self-proven, self-existent, inherent accomplishment
Compound type : tatpuruṣa (svataḥ+siddhi)
- svataḥ – from oneself, spontaneously, naturally
indeclinable - siddhi – accomplishment, success, perfection, proof
noun (feminine)
Root: sidh (class 4)
हि (hi) - indeed, for, because
(indeclinable)
न (na) - not, no
(indeclinable)
अन्यतः (anyataḥ) - from elsewhere, from another
(indeclinable)
नियतिं (niyatiṁ) - natural law (niyati), destiny, fate
(noun)
Accusative, feminine, singular of niyati
niyati - natural law, destiny, fate, fixed order
From root yam (to control, restrain) with prefix ni.
Prefix: ni
Root: yam (class 1)
न (na) - not, no
(indeclinable)
जहाति (jahāti) - abandons, leaves, forsakes
(verb)
3rd person , singular, active, present (laṭ) of hā
Root: hā (class 3)
एव (eva) - only, just, indeed, precisely
(indeclinable)
शशाङ्कः (śaśāṅkaḥ) - moon (śaśāṅka)
(noun)
Nominative, masculine, singular of śaśāṅka
śaśāṅka - moon (literally 'marked by a hare')
इव (iva) - like, as
(indeclinable)
शीतताम् (śītatām) - coolness, coldness
(noun)
Accusative, feminine, singular of śītatā
śītatā - coolness, coldness
Derived from 'śīta' (cold) with suffix '-tā'.