योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-89, verse-66
काकतालीययोगेन वीतहव्यस्य संविदा ।
सांप्रतं जीवितं बुद्धं तदेवाशु स्थिरीकृतम् ॥ ६६ ॥
सांप्रतं जीवितं बुद्धं तदेवाशु स्थिरीकृतम् ॥ ६६ ॥
kākatālīyayogena vītahavyasya saṃvidā ,
sāṃprataṃ jīvitaṃ buddhaṃ tadevāśu sthirīkṛtam 66
sāṃprataṃ jīvitaṃ buddhaṃ tadevāśu sthirīkṛtam 66
66.
kākatālīyayogen vītahavyasya saṃvidā | sāmpratam
jīvitam buddham tat eva āśu sthirīkṛtam ||
jīvitam buddham tat eva āśu sthirīkṛtam ||
66.
vītahavyasya kākatālīyayogen saṃvidā sāmpratam jīvitam buddham,
tat eva āśu sthirīkṛtam
tat eva āśu sthirīkṛtam
66. Through a spontaneous coincidence (kākatālīya yoga), Vītahavya's consciousness (saṃvidā) awakened to the present life, and that (awakening) was quickly and firmly established.
66. במקריות פתאומית, תודעתו של וִיטַהַבְיַה תפסה את החיים בהווה והתייצבה בהם מיד.
Words meanings summery:
(Scroll down for elaborated words morphology)
- काकतालीययोगेन् (kākatālīyayogen) - by the conjunction of a crow-palm coincidence, by accidental coincidence
- वीतहव्यस्य (vītahavyasya) - of Vītahavya (proper name)
- संविदा (saṁvidā) - by understanding, by consciousness, by knowledge, by agreement
- साम्प्रतम् (sāmpratam) - now, at present, at this moment
- जीवितम् (jīvitam) - life, living, livelihood
- बुद्धम् (buddham) - understood, awakened, known, perceived
- तत् (tat) - that (awakening/understanding) (that, it)
- एव (eva) - indeed, only, just, very
- आशु (āśu) - quickly, swiftly, immediately
- स्थिरीकृतम् (sthirīkṛtam) - was made firm, established, stabilized
Words meanings and morphology
काकतालीययोगेन् (kākatālīyayogen) - by the conjunction of a crow-palm coincidence, by accidental coincidence
(noun)
Instrumental, masculine, singular of kākatālīyayoga
kākatālīyayoga - the coincidence of the crow and the palm fruit, an unexpected event
Compound type : tatpuruṣa (kākatālīya+yoga)
- kākatālīya – relating to the crow-palm coincidence, accidental
adjective (neuter) - yoga – union, conjunction, application, effort, spiritual discipline
noun (masculine)
वीतहव्यस्य (vītahavyasya) - of Vītahavya (proper name)
(proper noun)
Genitive, masculine, singular of vītahavya
vītahavya - Vītahavya (a proper noun, name of a sage)
संविदा (saṁvidā) - by understanding, by consciousness, by knowledge, by agreement
(noun)
Instrumental, feminine, singular of saṃvid
saṁvid - knowledge, consciousness, understanding, agreement, convention
साम्प्रतम् (sāmpratam) - now, at present, at this moment
(indeclinable)
Note: Used adverbially here.
जीवितम् (jīvitam) - life, living, livelihood
(noun)
Nominative, neuter, singular of jīvita
jīvita - life, living, animated
बुद्धम् (buddham) - understood, awakened, known, perceived
(adjective)
Nominative, neuter, singular of buddha
buddha - awakened, enlightened, understood, wise
Past Passive Participle
Root: budh (class 1)
Note: Agrees with `jīvitam`.
तत् (tat) - that (awakening/understanding) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, he, she, it
Note: Refers to the `buddham jīvitam` (understood life/awakened understanding of life).
एव (eva) - indeed, only, just, very
(indeclinable)
आशु (āśu) - quickly, swiftly, immediately
(indeclinable)
स्थिरीकृतम् (sthirīkṛtam) - was made firm, established, stabilized
(adjective)
Nominative, neuter, singular of sthirīkṛta
sthirīkṛta - made firm, fixed, established
Past Passive Participle
Formed from `sthirī-kṛ` 'to make firm', where `sthirī` is a Cvi-form.
Root: kṛ (class 8)
Note: Agrees with `tat` (implied `jīvitam` or `buddham`).