योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-89, verse-53
पोप्लूयमाना तरला केवलं परिदृश्यते ।
तन्वी पुर्यष्टकेष्वेव प्रतिबिम्बजलेष्विव ॥ ५३ ॥
तन्वी पुर्यष्टकेष्वेव प्रतिबिम्बजलेष्विव ॥ ५३ ॥
poplūyamānā taralā kevalaṃ paridṛśyate ,
tanvī puryaṣṭakeṣveva pratibimbajaleṣviva 53
tanvī puryaṣṭakeṣveva pratibimbajaleṣviva 53
53.
pōplūyamānā taralā kevalam paridṛśyate
tanvī puryaṣṭakeṣu eva pratibimba-jaleṣu iva
tanvī puryaṣṭakeṣu eva pratibimba-jaleṣu iva
53.
tanvī pōplūyamānā taralā kevalam paridṛśyate
puryaṣṭakeṣu eva pratibimba-jaleṣu iva
puryaṣṭakeṣu eva pratibimba-jaleṣu iva
53.
That subtle consciousness, appearing restless and quivering, is merely perceived as such within the eight subtle constituents (puryaṣṭaka), just as a reflection appears to shimmer in water.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्ओप्लूयमाना (pōplūyamānā) - quivering, trembling, agitating intensely
- तरला (taralā) - restless, unsteady, quivering, fluid
- केवलम् (kevalam) - merely, only, purely
- परिदृश्यते (paridṛśyate) - is seen, appears, is perceived
- तन्वी (tanvī) - the subtle aspect of consciousness (subtle, slender, delicate, fine)
- पुर्यष्टकेषु (puryaṣṭakeṣu) - within the eight subtle constituents (puryaṣṭaka) (in the subtle body (consisting of eight elements), in the eight cities)
- एव (eva) - just, only, indeed, even
- प्रतिबिम्ब-जलेषु (pratibimba-jaleṣu) - in the waters of reflection, in reflected waters
- इव (iva) - like, as, as if
Words meanings and morphology
प्ओप्लूयमाना (pōplūyamānā) - quivering, trembling, agitating intensely
(adjective)
Nominative, feminine, singular of pōplūyamāna
pōplūyamāna - intensely floating, shaking, quivering
Present Passive Participle (intensive)
Intensive reduplication of root `plu` (to float, swim) with `yamāṇa` suffix for present passive participle. Feminine nominative singular.
Root: plu (class 1)
Note: Modifies `tanvī` (subtle consciousness).
तरला (taralā) - restless, unsteady, quivering, fluid
(adjective)
Nominative, feminine, singular of tarala
tarala - trembling, quivering, unsteady, fluid, fickle
Feminine nominative singular, agreeing with `tanvī`.
Note: Modifies `tanvī`.
केवलम् (kevalam) - merely, only, purely
(indeclinable)
Accusative singular neuter of adjective `kevala`, used adverbially.
Note: Emphasizes that it is *only* perceived as such, not inherently so.
परिदृश्यते (paridṛśyate) - is seen, appears, is perceived
(verb)
3rd person , singular, passive, present (laṭ) of dṛś
Present Indicative
From `pari` + root `dṛś` (to see) in passive voice, 3rd person singular present indicative. `pari` as upasarga.
Prefix: pari
Root: dṛś (class 1)
Note: Implies that the perception of restlessness is external, not intrinsic to consciousness.
तन्वी (tanvī) - the subtle aspect of consciousness (subtle, slender, delicate, fine)
(adjective)
Nominative, feminine, singular of tanu
tanu - body, form, subtle, slender, delicate
Feminine nominative singular. Here used as an adjective modifying the implied consciousness (`saṃvit`).
Note: The main subject of the perception.
पुर्यष्टकेषु (puryaṣṭakeṣu) - within the eight subtle constituents (puryaṣṭaka) (in the subtle body (consisting of eight elements), in the eight cities)
(noun)
Locative, neuter, plural of puryaṣṭaka
puryaṣṭaka - group of eight, subtle body (consisting of eight elements: 5 subtle elements, 5 karmendriyas, 5 jñānendriyas, manas, buddhi, ahaṅkāra, citta, prāṇas)
Locative plural. `puryaṣṭaka` literally means 'group of eight cities/elements', referring to the subtle body in Vedanta and Samkhya.
Compound type : bahuvrihi (puri+aṣṭaka)
- puri – city, body
noun (feminine) - aṣṭaka – group of eight, eightfold
noun (neuter)
From `aṣṭan` (eight).
Note: Refers to the subtle body, a key concept in Yogavasiṣṭha.
एव (eva) - just, only, indeed, even
(indeclinable)
प्रतिबिम्ब-जलेषु (pratibimba-jaleṣu) - in the waters of reflection, in reflected waters
(noun)
Locative, neuter, plural of pratibimba-jala
pratibimba-jala - reflection-water
Tatpuruṣa compound: `pratibimba` (reflection) + `jala` (water). Declined in locative plural.
Compound type : tatpuruṣa (pratibimba+jala)
- pratibimba – reflection, image
noun (neuter)
From `prati` + root `bim` (to shine) or `prati` + `bimba` (image).
Prefix: prati - jala – water
noun (neuter)
Note: Part of the simile comparing the perceived restlessness of consciousness to a reflection in water.
इव (iva) - like, as, as if
(indeclinable)