योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-1

श्रीवसिष्ठ उवाच ।
वीतहव्यवदात्मानं नीत्वा विदितवेद्यताम् ।
वीतरागभयोद्वेगस्तिष्ठ राघव सर्वदा ॥ १ ॥

śrīvasiṣṭha uvāca ,
vītahavyavadātmānaṃ nītvā viditavedyatām ,
vītarāgabhayodvegastiṣṭha rāghava sarvadā 1

1. śrīvasiṣṭhaḥ uvāca vītahavyavat ātmānam nītvā
viditavedyatām vītarāgabhayodvegaḥ tiṣṭha rāghava sarvadā

1. śrīvasiṣṭhaḥ uvāca rāghava ātmānam vītahavyavat
viditavedyatām nītvā vītarāgabhayodvegaḥ sarvadā tiṣṭha

1. Śrī Vasiṣṭha said: O Rāghava, having brought your self (ātman) to the state of knowing what is to be known, remain always free from attachment (rāga), fear, and agitation, just like Vītahavya.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - said

• वीतहव्यवत् (vītahavyavat) - like Vītahavya

• आत्मानम् (ātmānam) - the self (ātman)

• नीत्वा (nītvā) - having led, having brought

• विदितवेद्यताम् (viditavedyatām) - to the state of having known what is to be known

• वीतरागभयोद्वेगः (vītarāgabhayodvegaḥ) - one who is free from attachment (rāga), fear, and agitation

• तिष्ठ (tiṣṭha) - remain, stand, stay

• राघव (rāghava) - O Rāghava (Rāma)

• सर्वदा (sarvadā) - always, at all times

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Revered Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – revered, glorious, prosperity
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a sage)
  proper noun (masculine)

उवाच (uvāca) - said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

वीतहव्यवत् (vītahavyavat) - like Vītahavya

(indeclinable)

suffix -vat indicating similarity

आत्मानम् (ātmānam) - the self (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, spirit

नीत्वा (nītvā) - having led, having brought

(indeclinable)

Absolutive/Gerund

from root √nī with suffix -tvā

Root: nī (class 1)

विदितवेद्यताम् (viditavedyatām) - to the state of having known what is to be known

(noun)

Accusative, feminine, singular of viditavedyatā

viditavedyatā - state of having known what is to be known, omniscience

Compound type : tatpurusha (viditavedya+tā)

• viditavedya – one for whom what is to be known has been known
  adjective
• tā – suffix meaning 'state of being', 'ness'
  suffix (feminine)
  feminine noun derivative

वीतरागभयोद्वेगः (vītarāgabhayodvegaḥ) - one who is free from attachment (rāga), fear, and agitation

(adjective)

Nominative, masculine, singular of vītarāgabhayodvega

vītarāgabhayodvega - one free from attachment, fear, and agitation

Compound type : bahuvrīhi (vīta+rāgabhayodvega)

• vīta – gone, passed away, free from
  adjective
  Past Passive Participle
  from root √i (to go)
  Root: i (class 2)
• rāgabhayodvega – attachment (rāga), fear, and agitation
  noun (masculine)

तिष्ठ (tiṣṭha) - remain, stand, stay

(verb)

2nd person , singular, active, imperative (lot) of sthā

Root: sthā (class 1)

राघव (rāghava) - O Rāghava (Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

सर्वदा (sarvadā) - always, at all times

(indeclinable)