योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-55

अन्यच्च श्रृणु मे राम स्पन्दो नाशस्य कारणम् ।
विकारः स च चित्तोत्थो वातजो वा जगत्स्थितौ ॥ ५५ ॥

anyacca śrṛṇu me rāma spando nāśasya kāraṇam ,
vikāraḥ sa ca cittottho vātajo vā jagatsthitau 55

55. anyat ca śṛṇu me rāma spandaḥ nāśasya kāraṇam
vikāraḥ saḥ ca citta-utthaḥ vāta-jaḥ vā jagat-sthitau

55. rāma me anyat ca śṛṇu spandaḥ nāśasya kāraṇam saḥ
ca vikāraḥ citta-utthaḥ vā vāta-jaḥ jagat-sthitau

55. O Rāma, hear this other point from me: pulsation (spanda) is the cause of destruction. And that modification (vikāra), whether arising from consciousness or from vital energy, is fundamental to the world's existence.

Words meanings summery:

• अन्यत् (anyat) - another point or topic (another, other, different)

• च (ca) - and, also

• शृणु (śṛṇu) - listen, hear

• मे (me) - from me (from me, my)

• राम (rāma) - O Rama

• स्पन्दः (spandaḥ) - creative pulsation or dynamic movement that causes cosmic change (vibration, pulsation, throbbing, movement)

• नाशस्य (nāśasya) - of destruction, of perishing, of ruin

• कारणम् (kāraṇam) - cause, reason, instrument

• विकारः (vikāraḥ) - the process of change itself (modification, change, alteration, transformation)

• सः (saḥ) - that, he

• च (ca) - and, also

• चित्त-उत्थः (citta-utthaḥ) - arising from consciousness (citta) (born from consciousness/mind)

• वात-जः (vāta-jaḥ) - arising from vital energy (vāta) (born from wind/vital energy)

• वा (vā) - or, either...or

• जगत्-स्थितौ (jagat-sthitau) - fundamental to the world's existence (in the world's existence, for the world's state/maintenance)

Words meanings and morphology

अन्यत् (anyat) - another point or topic (another, other, different)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Neuter nominative/accusative singular.

Note: Refers to an additional point or topic.

च (ca) - and, also

(indeclinable)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative

Root `śru` (to hear), 2nd person singular imperative active.

Root: śru (class 5)

Note: A command or request to Rama.

मे (me) - from me (from me, my)

(pronoun)

Genitive, singular of aham

aham - I, me

Genitive/Dative singular of `aham` (first person pronoun). Here used for 'from me' or 'my'.

Note: Possessive pronoun referring to the speaker.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name of a Hindu deity, the seventh avatar of Vishnu)

Vocative singular.

स्पन्दः (spandaḥ) - creative pulsation or dynamic movement that causes cosmic change (vibration, pulsation, throbbing, movement)

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, pulsation, throbbing, movement, creative impulse

Nominative singular masculine. From root `spand` (to throb, vibrate).

Root: spand (class 1)

Note: The active, dynamic principle leading to change and decay.

नाशस्य (nāśasya) - of destruction, of perishing, of ruin

(noun)

Genitive, masculine, singular of nāśa

nāśa - destruction, ruin, loss, disappearance

Genitive singular masculine/neuter. From root `naś` (to perish).

Root: naś (class 4)

Note: The outcome of `spanda`.

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Neuter nominative/accusative singular. From root `kṛ` (to do, make).

Root: kṛ (class 8)

Note: Predicate noun for `spandaḥ`.

विकारः (vikāraḥ) - the process of change itself (modification, change, alteration, transformation)

(noun)

Nominative, masculine, singular of vikāra

vikāra - change, modification, alteration, transformation, defect

Nominative singular masculine. From `vi` + root `kṛ` (to make).

Prefix: vi

Root: kṛ (class 8)

Note: Refers to the process of change itself.

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Nominative singular masculine.

च (ca) - and, also

(indeclinable)

चित्त-उत्थः (citta-utthaḥ) - arising from consciousness (citta) (born from consciousness/mind)

(adjective)

Nominative, masculine, singular of citta-uttha

citta-uttha - mind-born, arising from consciousness

Tatpuruṣa compound: `citta` (mind/consciousness) + `uttha` (arisen). Nominative singular masculine, agreeing with `vikāraḥ`.

Compound type : tatpuruṣa (citta+uttha)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• uttha – arisen, produced from
  adjective (masculine)
  Past Passive Participle
  From `ud` + root `sthā` (to stand).
  Prefix: ud
  Root: sthā (class 1)

Note: Describes the origin of the modification as mental.

वात-जः (vāta-jaḥ) - arising from vital energy (vāta) (born from wind/vital energy)

(adjective)

Nominative, masculine, singular of vāta-ja

vāta-ja - born from wind, originating from vital energy (prana)

Tatpuruṣa compound: `vāta` (wind/vital energy) + `ja` (born). Nominative singular masculine, agreeing with `vikāraḥ`.

Compound type : tatpuruṣa (vāta+ja)

• vāta – wind, air, vital energy, prana
  noun (masculine)
• ja – born, produced from, arising from
  adjective (masculine)
  From root `jan` (to be born).
  Root: jan (class 4)

Note: Describes the origin of the modification as related to vital force.

वा (vā) - or, either...or

(indeclinable)

जगत्-स्थितौ (jagat-sthitau) - fundamental to the world's existence (in the world's existence, for the world's state/maintenance)

(noun)

Locative, feminine, singular of jagat-sthiti

jagat-sthiti - world's existence, maintenance of the world, state of the world

Tatpuruṣa compound: `jagat` (world) + `sthiti` (existence/state/maintenance). Locative singular feminine.

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, universe, moving
  noun (neuter)
  Present active participle of `gam` (to go), neuter, used as a noun.
  Root: gam (class 1)
• sthiti – standing, state, existence, continuance, stability
  noun (feminine)
  From root `sthā` (to stand).
  Root: sthā (class 1)

Note: Indicates the sphere or context in which these modifications operate.