योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-13

नात्मज्ञस्यैष विषय आत्मज्ञो ह्यात्मवान्स्वयम् ।
आत्मनात्मनि संतृप्तो नाविद्यामनुधावति ॥ १३ ॥

nātmajñasyaiṣa viṣaya ātmajño hyātmavānsvayam ,
ātmanātmani saṃtṛpto nāvidyāmanudhāvati 13

13. na ātmajñasya eṣa viṣayaḥ ātmajñaḥ hi ātmavān svayam
ātmanā ātmani saṃtṛptaḥ na avidyām anudhāvati

13. eṣa viṣayaḥ ātmajñasya na hi ātmajñaḥ svayam ātmavān
ātmanā ātmani saṃtṛptaḥ avidyām na anudhāvati

13. This domain [of supernatural powers] does not concern one who truly knows the self (ātman). For indeed, a person who knows the self (ātman) is inherently self-possessed, fully content within their own self (ātman) by means of that self (ātman). Such a person does not chase after ignorance (avidyā).

Words meanings summery:

• न (na) - not, no

• आत्मज्ञस्य (ātmajñasya) - of one who knows the self

• एष (eṣa) - this

• विषयः (viṣayaḥ) - domain of interest or concern, specifically referring to supernatural powers mentioned in the previous verse (object, sphere, domain, range)

• आत्मज्ञः (ātmajñaḥ) - one who knows the self

• हि (hi) - indeed, for, because

• आत्मवान् (ātmavān) - self-possessed, spiritual, possessing the self

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• आत्मना (ātmanā) - by the self

• आत्मनि (ātmani) - in the self

• संतृप्तः (saṁtṛptaḥ) - completely satisfied, perfectly content

• न (na) - not, no

• अविद्याम् (avidyām) - ignorance, nescience

• अनुधावति (anudhāvati) - pursues, runs after, follows

Words meanings and morphology

न (na) - not, no

(indeclinable)

आत्मज्ञस्य (ātmajñasya) - of one who knows the self

(noun)

Genitive, masculine, singular of ātmajña

ātmajña - knower of the self (ātman)

compound of 'ātman' (self) and 'jña' (knower)

Compound type : Ṣaṣṭhī-Tatpuruṣa (ātman+jña)

• ātman – self, soul, essence, individual soul
  noun (masculine)
• jña – knower, understanding
  noun (masculine)
  agent noun
  from root jñā (to know)
  Root: jñā (class 9)

एष (eṣa) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

विषयः (viṣayaḥ) - domain of interest or concern, specifically referring to supernatural powers mentioned in the previous verse (object, sphere, domain, range)

(noun)

Nominative, masculine, singular of viṣaya

viṣaya - object of sense, sphere, domain, subject, matter

Prefix: vi

Root: si (class 1)

आत्मज्ञः (ātmajñaḥ) - one who knows the self

(noun)

Nominative, masculine, singular of ātmajña

ātmajña - knower of the self (ātman)

compound of 'ātman' (self) and 'jña' (knower)

Compound type : Ṣaṣṭhī-Tatpuruṣa (ātman+jña)

• ātman – self, soul, essence, individual soul
  noun (masculine)
• jña – knower, understanding
  noun (masculine)
  agent noun
  from root jñā (to know)
  Root: jñā (class 9)

हि (hi) - indeed, for, because

(indeclinable)

आत्मवान् (ātmavān) - self-possessed, spiritual, possessing the self

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing a self, having soul, self-possessed, spiritual

derived from 'ātman' with suffix -vat (possessive)

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

आत्मना (ātmanā) - by the self

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, essence, individual soul

आत्मनि (ātmani) - in the self

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, individual soul

संतृप्तः (saṁtṛptaḥ) - completely satisfied, perfectly content

(adjective)

Nominative, masculine, singular of saṃtṛpta

saṁtṛpta - completely satisfied, fully contented

Past Passive Participle

from root tṛp (to be satisfied) with prefix sam

Prefix: sam

Root: tṛp (class 4)

न (na) - not, no

(indeclinable)

अविद्याम् (avidyām) - ignorance, nescience

(noun)

Accusative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance (often conceptualized as the root cause of saṃsāra)

compound of 'a' (negation) and 'vidyā' (knowledge)

Compound type : Nañ-Tatpuruṣa (a+vidyā)

• a – not, non-
  indeclinable
• vidyā – knowledge, learning, science
  noun (feminine)
  action noun
  from root vid (to know)
  Root: vid (class 2)

अनुधावति (anudhāvati) - pursues, runs after, follows

(verb)

3rd person , singular, active, present (laṭ) of anudhāv

from root dhāv (to run) with prefix anu

Prefix: anu

Root: dhāv (class 1)