योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-50

योगिदेहसमीपात्तु गत्वा प्राप्नोति हिंस्रताम् ।
यद्यद्भवति तत्राशु तथारूपं न संशयः ॥ ५० ॥

yogidehasamīpāttu gatvā prāpnoti hiṃsratām ,
yadyadbhavati tatrāśu tathārūpaṃ na saṃśayaḥ 50

50. yogidehasamīpāt tu gatvā prāpnoti hiṃsratām yat
yat bhavati tatra āśu tathārūpam na saṃśayaḥ

50. tu yat yat hiṃsratām bhavati,
[tat] yogidehasamīpāt gatvā tatra āśu tathārūpam prāpnoti,
na saṃśayaḥ

50. Indeed, having come into the vicinity of an ascetic's body, whatever manifests as violence (hiṃsratām) there quickly attains a nature like that (of the yogi). There is no doubt about it.

Words meanings summery:

• योगिदेहसमीपात् (yogidehasamīpāt) - from the proximity to the ascetic's body (from the vicinity of the yogi's body)

• तु (tu) - indeed, emphasizing the certainty of the transformation (indeed, but, on the other hand)

• गत्वा (gatvā) - having approached, having come (having gone, having approached)

• प्राप्नोति (prāpnoti) - attains, becomes (attains, obtains, reaches)

• हिंस्रताम् (hiṁsratām) - whatever manifests as violence (e.g., a violent creature or tendency) (violence, viciousness, predatory nature; that which embodies violence)

• यत् (yat) - whatever (which, whatever)

• यत् (yat) - whatever (which, whatever)

• भवति (bhavati) - is present, exists, manifests (is, exists, becomes)

• तत्र (tatra) - there (in the vicinity of the yogi) (there, in that place, in that case)

• आशु (āśu) - quickly (quickly, swiftly, immediately)

• तथारूपम् (tathārūpam) - a nature similar to that (of the yogi's peaceful nature) (of that form, of that nature, like that)

• न (na) - no (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

योगिदेहसमीपात् (yogidehasamīpāt) - from the proximity to the ascetic's body (from the vicinity of the yogi's body)

(noun)

Ablative, neuter, singular of yogidehasamīpa

yogidehasamīpa - vicinity of a yogi's body

Compound type : Ṣaṣṭhī Tatpuruṣa (yogin+deha+samīpa)

• yogin – yogi, ascetic, practitioner of yoga (yoga)
  noun (masculine)
  From 'yoga' + 'iniN' suffix.
• deha – body
  noun (masculine)
• samīpa – proximity, vicinity, nearness
  noun (neuter)
  Prefix: sam

Note: Indicates source or point of departure for movement.

तु (tu) - indeed, emphasizing the certainty of the transformation (indeed, but, on the other hand)

(indeclinable)

गत्वा (gatvā) - having approached, having come (having gone, having approached)

(indeclinable)

Absolutive (Gerund)

Formed with 'ktvā' suffix.

Root: gam (class 1)

प्राप्नोति (prāpnoti) - attains, becomes (attains, obtains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of āp

Prefix: pra

Root: āp (class 5)

हिंस्रताम् (hiṁsratām) - whatever manifests as violence (e.g., a violent creature or tendency) (violence, viciousness, predatory nature; that which embodies violence)

(noun)

Accusative, feminine, singular of hiṃsratā

hiṁsratā - violence, viciousness, predatory nature

From 'hiṃsra' + 'tā' suffix.

यत् (yat) - whatever (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Subject of 'bhavati', part of the reduplicated 'yat yat'.

यत् (yat) - whatever (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Subject of 'bhavati', part of the reduplicated 'yat yat'.

भवति (bhavati) - is present, exists, manifests (is, exists, becomes)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

तत्र (tatra) - there (in the vicinity of the yogi) (there, in that place, in that case)

(indeclinable)

From 'tad' + 'tra' suffix.

आशु (āśu) - quickly (quickly, swiftly, immediately)

(indeclinable)

Adverbial form.

Note: Modifies 'prāpnoti'.

तथारूपम् (tathārūpam) - a nature similar to that (of the yogi's peaceful nature) (of that form, of that nature, like that)

(adjective)

Accusative, neuter, singular of tathārūpa

tathārūpa - of that form, of that nature, like that

Compound of 'tathā' (thus) and 'rūpa' (form).

Compound type : Karmadhāraya (tathā+rūpa)

• tathā – thus, so, in that manner
  indeclinable
• rūpa – form, nature, appearance, beauty
  noun (neuter)

Note: Object of 'prāpnoti'.

न (na) - no (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From root 'śī' (to lie) with prefix 'sam'.

Prefix: sam

Root: śī (class 2)