योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-12

अनात्मविदमुक्तोऽपि नभोविहरणादिकम् ।
द्रव्यकर्मक्रियाकालशक्त्या प्राप्नोति राघव ॥ १२ ॥

anātmavidamukto'pi nabhoviharaṇādikam ,
dravyakarmakriyākālaśaktyā prāpnoti rāghava 12

12. anātmavit amuktaḥ api nabho-viharaṇādikam
dravya-karma-kriyā-kāla-śaktyā prāpnoti rāghava

12. rāghava anātmavit amuktaḥ api
dravya-karma-kriyā-kāla-śaktyā nabho-viharaṇādikam prāpnoti

12. O Rāghava, even a person who does not understand the self (ātman) and is not liberated can attain abilities like moving through the sky, by means of the power (śakti) of material substances, actions, activities, and time.

Words meanings summery:

• अनात्मवित् (anātmavit) - one who does not know the self

• अमुक्तः (amuktaḥ) - unliberated, not free

• अपि (api) - even, also, too

• नभो-विहरणादिकम् (nabho-viharaṇādikam) - supernatural abilities like aerial movement (moving in the sky, flying, and so on)

• द्रव्य-कर्म-क्रिया-काल-शक्त्या (dravya-karma-kriyā-kāla-śaktyā) - by the power of substance, action, activity, and time

• प्राप्नोति (prāpnoti) - attains, obtains, reaches

• राघव (rāghava) - O Rāma, addressed by Vasiṣṭha (O Rāghava (descendant of Raghu))

Words meanings and morphology

अनात्मवित् (anātmavit) - one who does not know the self

(adjective)

Nominative, masculine, singular of anātmavit

anātmavit - ignorant of the self, one who does not know the self (ātman)

compound of 'a' (negation), 'ātman' (self), and 'vit' (knower)

Compound type : Nañ-Tatpuruṣa followed by a Tatpuruṣa (a+ātman+vit)

• a – not, non-
  indeclinable
• ātman – self, soul, essence, individual soul
  noun (masculine)
• vit – knower, one who knows
  noun (masculine)
  derived from root vid (to know)
  Root: vid (class 2)

अमुक्तः (amuktaḥ) - unliberated, not free

(adjective)

Nominative, masculine, singular of amukta

amukta - unfreed, unreleased, unliberated

Past Passive Participle

compound of 'a' (negation) and 'mukta' (liberated, from root muc)

Compound type : Nañ-Tatpuruṣa (a+mukta)

• a – not, non-
  indeclinable
• mukta – liberated, released, freed
  adjective (masculine)
  Past Passive Participle
  from root muc (to release)
  Root: muc (class 6)

अपि (api) - even, also, too

(indeclinable)

नभो-विहरणादिकम् (nabho-viharaṇādikam) - supernatural abilities like aerial movement (moving in the sky, flying, and so on)

(noun)

Accusative, neuter, singular of nabho-viharaṇādika

nabho-viharaṇādika - beginning with roaming in the sky, etc. (referring to siddhis or supernatural powers)

compound of 'nabhas' (sky), 'viharaṇa' (roaming/moving), and 'ādika' (etc., beginning with)

Compound type : Tatpuruṣa (specifically a Ṣaṣṭhī-Tatpuruṣa of 'nabhas' + 'viharaṇa', followed by a Bahuvrīhi with 'ādika') (nabhas+viharaṇa+ādika)

• nabhas – sky, atmosphere, heaven
  noun (neuter)
• viharaṇa – roaming, moving about, sport, recreation
  noun (neuter)
  action noun
  from root hṛ (to take) with prefix vi
  Prefix: vi
  Root: hṛ (class 1)
• ādika – and so on, etc., beginning with
  adjective (neuter)
  suffix ika added to ādi

द्रव्य-कर्म-क्रिया-काल-शक्त्या (dravya-karma-kriyā-kāla-śaktyā) - by the power of substance, action, activity, and time

(noun)

Instrumental, feminine, singular of dravya-karma-kriyā-kāla-śakti

dravya-karma-kriyā-kāla-śakti - the power (śakti) arising from material substances, actions, activities, and time

compound of 'dravya' (substance), 'karma' (action), 'kriyā' (activity), 'kāla' (time), and 'śakti' (power)

Compound type : Dvanda/Tatpuruṣa compound ending in a Tatpuruṣa with śakti (dravya+karma+kriyā+kāla+śakti)

• dravya – substance, material, thing
  noun (neuter)
• karma – action, deed, work, ritual action, fate (result of past actions)
  noun (neuter)
  action noun
  from root kṛ (to do)
  Root: kṛ (class 8)
• kriyā – activity, action, performance, rite
  noun (feminine)
  action noun
  from root kṛ (to do)
  Root: kṛ (class 8)
• kāla – time
  noun (masculine)
• śakti – power, ability, energy, divine feminine power
  noun (feminine)
  action noun
  from root śak (to be able)
  Root: śak (class 5)

प्राप्नोति (prāpnoti) - attains, obtains, reaches

(verb)

3rd person , singular, active, present (laṭ) of prāp

from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

राघव (rāghava) - O Rāma, addressed by Vasiṣṭha (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet for Rāma

derived from Raghu