योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-64

दैवं वापि च कर्माणि प्राक्तनान्यैहिकानि च ।
वासना वा न तेषां तच्चेतो नियमयन्त्यलम् ॥ ६४ ॥

daivaṃ vāpi ca karmāṇi prāktanānyaihikāni ca ,
vāsanā vā na teṣāṃ tacceto niyamayantyalam 64

64. daivam vā api ca karmāṇi prāktanāni aihikāni ca |
vāsanā vā na teṣām tat cetaḥ niyamayanti alam ||

64. daivam vā api ca prāktanāni aihikāni ca karmāṇi
vā vāsanā teṣām tat cetaḥ alam na niyamayanti

64. Neither destiny, nor actions (karma) from past lives or this present life, nor even latent impressions (vāsanā) are able to fully control their mind.

Words meanings summery:

• दैवम् (daivam) - destiny, fate, divine power, god

• वा (vā) - or, either

• अपि (api) - also, even, too

• च (ca) - and, also

• कर्माणि (karmāṇi) - actions (karma) (actions, deeds, fate (resulting from actions))

• प्राक्तनानि (prāktanāni) - past, former, previous, belonging to a former time

• ऐहिकानि (aihikāni) - pertaining to this world, worldly, present

• च (ca) - and, also

• वासना (vāsanā) - latent impressions (vāsanā) (latent impression, subtle inclination, desire, tendency)

• वा (vā) - or, either

• न (na) - not, no

• तेषाम् (teṣām) - of those (enlightened ones) (of them, to them)

• तत् (tat) - that, this

• चेतः (cetaḥ) - mind, consciousness, heart, intellect

• नियमयन्ति (niyamayanti) - they control, regulate, restrain

• अलम् (alam) - enough, sufficient, adequately, indeed, in vain (with `na`)

Words meanings and morphology

दैवम् (daivam) - destiny, fate, divine power, god

(noun)

Nominative, neuter, singular of daiva

daiva - relating to gods, divine, destiny

वा (vā) - or, either

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

च (ca) - and, also

(indeclinable)

कर्माणि (karmāṇi) - actions (karma) (actions, deeds, fate (resulting from actions))

(noun)

Nominative, neuter, plural of karma

karma - action, deed, performance, ritual, consequence of actions

Note: `karma` included in brackets.

प्राक्तनानि (prāktanāni) - past, former, previous, belonging to a former time

(adjective)

Nominative, neuter, plural of prāktana

prāktana - ancient, former, previous

Note: Agrees with `karmāṇi`.

ऐहिकानि (aihikāni) - pertaining to this world, worldly, present

(adjective)

Nominative, neuter, plural of aihika

aihika - relating to this world, terrestrial, present

Note: Agrees with `karmāṇi`.

च (ca) - and, also

(indeclinable)

वासना (vāsanā) - latent impressions (vāsanā) (latent impression, subtle inclination, desire, tendency)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - perfume, dwelling, mental impression, latent tendency, habit

Note: `vāsanā` included in brackets.

वा (vā) - or, either

(indeclinable)

न (na) - not, no

(indeclinable)

तेषाम् (teṣām) - of those (enlightened ones) (of them, to them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, this, he, she, it

Note: Refers to enlightened individuals or those whose minds are not swayed.

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to `cetaḥ` (mind).

चेतः (cetaḥ) - mind, consciousness, heart, intellect

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart, soul

नियमयन्ति (niyamayanti) - they control, regulate, restrain

(verb)

3rd person , plural, active, present (laṭ) of niyam

Present Active Indicative

Prefix: ni

Root: yam (class 1)

अलम् (alam) - enough, sufficient, adequately, indeed, in vain (with `na`)

(indeclinable)

Note: When used with `na`, it means 'not at all' or 'not sufficiently'.