योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-32

यस्येच्छा विद्यते काचित्स सिद्धिं साधयत्यलम् ।
आत्मज्ञस्य तु पूर्णस्य नेच्छा संभवति क्वचित् ॥ ३२ ॥

yasyecchā vidyate kācitsa siddhiṃ sādhayatyalam ,
ātmajñasya tu pūrṇasya necchā saṃbhavati kvacit 32

32. yasya icchā vidyate kācit sa siddhim sādhayati alam |
ātmajñasya tu pūrṇasya na icchā saṃbhavati kvacit ||

32. sa yasya kācit icchā vidyate alam siddhim sādhayati
tu ātmajñasya pūrṇasya kvacit icchā na saṃbhavati

32. If a person has any desire, they sufficiently achieve their aim. But for one who knows the Self (ātman) and is complete, no desire whatsoever arises.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• इच्छा (icchā) - desire, wish, longing

• विद्यते (vidyate) - exists, is present, is found

• काचित् (kācit) - any, someone, something

• स (sa) - he, that (masculine singular nominative)

• सिद्धिम् (siddhim) - accomplishment, success, perfection, supernatural power

• साधयति (sādhayati) - he accomplishes, he causes to succeed, he brings about

• अलम् (alam) - sufficiently, enough, adequately, easily

• आत्मज्ञस्य (ātmajñasya) - of one who knows the Self (ātman)

• तु (tu) - but, on the other hand, however

• पूर्णस्य (pūrṇasya) - of the complete, of the full, of the fulfilled

• न (na) - not, no

• इच्छा (icchā) - desire, wish, longing

• संभवति (saṁbhavati) - arises, is possible, originates

• क्वचित् (kvacit) - anywhere, sometimes, at any time

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who

Note: Also neuter singular genitive, but here refers to 'person'.

इच्छा (icchā) - desire, wish, longing

(noun)

Nominative, feminine, singular of icchā

icchā - desire, wish, longing

From √iṣ (to desire) + aṅ + ṭāp

Root: iṣ (class 4)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle Indicative, 3rd person singular

From √vid (to be, exist) of the 4th class, Ātmanepada.

Root: vid (class 4)

काचित् (kācit) - any, someone, something

(pronoun)

Nominative, feminine, singular of kācid

kācid - any, some, a certain (feminine)

Formed from indefinite pronoun kim + cit

Note: Adjective to 'icchā'.

स (sa) - he, that (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Sandhi form of 'saḥ'.

सिद्धिम् (siddhim) - accomplishment, success, perfection, supernatural power

(noun)

Accusative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, supernatural power

From √sidh (to succeed, accomplish)

Root: sidh (class 4)

साधयति (sādhayati) - he accomplishes, he causes to succeed, he brings about

(verb)

3rd person , singular, active, present (laṭ) of sādh

Present Active Indicative, 3rd person singular (causative stem)

From √sādh (to accomplish, succeed) with causative suffix -aya

Root: sādh (class 10)

अलम् (alam) - sufficiently, enough, adequately, easily

(indeclinable)

आत्मज्ञस्य (ātmajñasya) - of one who knows the Self (ātman)

(noun)

Genitive, masculine, singular of ātmajña

ātmajña - knower of the Self (ātman)

Compound: ātman + jña

Compound type : tatpuruṣa (ātman+jña)

• ātman – Self, soul, essence, breath
  noun (masculine)
• jña – knower, understanding
  adjective
  From √jñā (to know) + ka
  Root: jñā (class 9)

तु (tu) - but, on the other hand, however

(indeclinable)

पूर्णस्य (pūrṇasya) - of the complete, of the full, of the fulfilled

(adjective)

Genitive, masculine, singular of pūrṇa

pūrṇa - full, complete, fulfilled, perfect

Past Passive Participle

From √pṛ (to fill) + kta (P.P.P. suffix)

Root: pṛ (class 3)

न (na) - not, no

(indeclinable)

इच्छा (icchā) - desire, wish, longing

(noun)

Nominative, feminine, singular of icchā

icchā - desire, wish, longing

From √iṣ (to desire) + aṅ + ṭāp

Root: iṣ (class 4)

संभवति (saṁbhavati) - arises, is possible, originates

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Present Active Indicative, 3rd person singular

From √bhū (to be) with prefix sam-

Prefix: sam

Root: bhū (class 1)

क्वचित् (kvacit) - anywhere, sometimes, at any time

(indeclinable)

From kva (where) + cit (indefinite particle)