योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-68

विगतवासनमाशु विपाशतामुपगतं मन आत्मतयोदितम् ।
यदभिवाञ्छति तद्भवति क्षणात्सकलशक्तिमयो हि महेश्वरः ॥ ६८ ॥

vigatavāsanamāśu vipāśatāmupagataṃ mana ātmatayoditam ,
yadabhivāñchati tadbhavati kṣaṇātsakalaśaktimayo hi maheśvaraḥ 68

68. vigatavāsanam āśu vipāśatām
upagatam manaḥ ātmatayā uditam yat
abhivāñchati tat bhavati kṣaṇāt
sakalaśaktimayaḥ hi maheśvaraḥ

68. manaḥ vigatavāsanam āśu vipāśatām
upagatam ātmatayā uditam yat
abhivāñchati tat kṣaṇāt bhavati
hi maheśvaraḥ sakalaśaktimayaḥ

68. When the mind (manas), devoid of latent impressions (vāsanā), quickly attains liberation from bondage and manifests as the Self (ātman), whatever it wishes for comes to be instantly, for it is indeed the great lord (maheśvara), endowed with all powers.

Words meanings summery:

• विगतवासनम् (vigatavāsanam) - free from latent impressions, without desires

• आशु (āśu) - quickly, swiftly, immediately

• विपाशताम् (vipāśatām) - the state of being free from fetters/bonds, liberation

• उपगतम् (upagatam) - reached, attained, approached

• मनः (manaḥ) - mind, intellect, heart

• आत्मतया (ātmatayā) - as the Self, by its nature as Self, in the manner of the Self

• उदितम् (uditam) - risen, ascended, appeared, manifested

• यत् (yat) - whatever, which

• अभिवाञ्छति (abhivāñchati) - desires, wishes for, longs for

• तत् (tat) - that, it

• भवति (bhavati) - becomes, happens, exists

• क्षणात् (kṣaṇāt) - from a moment, instantly

• सकलशक्तिमयः (sakalaśaktimayaḥ) - consisting of all powers, omnipotent

• हि (hi) - for (indeed, surely, because, for)

• महेश्वरः (maheśvaraḥ) - the great lord

Words meanings and morphology

विगतवासनम् (vigatavāsanam) - free from latent impressions, without desires

(adjective)

Nominative, neuter, singular of vigatavāsana

vigatavāsana - without latent impressions, free from desires

Compound type : bahuvrīhi (vigata+vāsanā)

• vigata – gone, departed, ceased
  participle (neuter)
  Past Passive Participle
  from vi-gam
  Prefix: vi
  Root: gam (class 1)
• vāsanā – latent impression, habit, desire
  noun (feminine)
  Root: vas (class 1)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

विपाशताम् (vipāśatām) - the state of being free from fetters/bonds, liberation

(noun)

Accusative, feminine, singular of vipāśatā

vipāśatā - freedom from snares or bondage, liberation

from vi-pāśa + suffix tā

Compound type : bahuvrīhi (vi+pāśa)

• vipāśa – free from fetters
  adjective
  from vi (without) + pāśa (fetter)
  Prefix: vi
• tā – suffix forming abstract nouns, 'state of being'
  noun (feminine)
  tā is a feminine suffix for abstract nouns

उपगतम् (upagatam) - reached, attained, approached

(participle)

Nominative, neuter, singular of upagata

upagata - approached, attained, arrived at, come near

Past Passive Participle

from upa-gam

Prefix: upa

Root: gam (class 1)

Note: Functions as an adjective here

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

Root: man (class 4)

आत्मतया (ātmatayā) - as the Self, by its nature as Self, in the manner of the Self

(noun)

Instrumental, feminine, singular of ātmatā

ātmatā - the state of being the Self (ātman), essential nature, individuality

from ātman + suffix tā

उदितम् (uditam) - risen, ascended, appeared, manifested

(participle)

Nominative, neuter, singular of udita

udita - risen, appeared, spoken

Past Passive Participle

from ud-i (to rise)

Prefix: ud

Root: i (class 2)

Note: Functions as an adjective here

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whoever, whatever

अभिवाञ्छति (abhivāñchati) - desires, wishes for, longs for

(verb)

3rd person , singular, active, present (lat) of abhivāñch

Present Active Indicative

abhi-vāñch

Prefix: abhi

Root: vāñch (class 1)

Note: Subject is manaḥ

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun

Note: Subject of bhavati

भवति (bhavati) - becomes, happens, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Present Active Indicative

Root: bhū (class 1)

Note: Subject is tat

क्षणात् (kṣaṇāt) - from a moment, instantly

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, short time

सकलशक्तिमयः (sakalaśaktimayaḥ) - consisting of all powers, omnipotent

(adjective)

Nominative, masculine, singular of sakalaśaktimaya

sakalaśaktimaya - consisting of all powers, omnipotent, all-powerful

From sakala-śakti + maya (full of)

Compound type : tatpuruṣa (sakala+śakti+maya)

• sakala – all, whole, entire, complete
  adjective (masculine)
  sa (with) + kala (part)
  Prefix: sa
• śakti – power, energy, capability, divine force
  noun (feminine)
  From root śak (to be able)
  Root: śak (class 5)
• maya – consisting of, made of, full of
  adjective
  Primary suffix mayaṭ

हि (hi) - for (indeed, surely, because, for)

(indeclinable)

महेश्वरः (maheśvaraḥ) - the great lord

(proper noun)

Nominative, masculine, singular of maheśvara

maheśvara - Great Lord, a name for Śiva, supreme being

mahā + īśvara (great lord)

Compound type : karma-dhāraya (mahā+īśvara)

• mahā – great, large, mighty
  adjective (feminine)
  feminine form of mahat
• īśvara – lord, master, controller, a god
  noun (masculine)
  From root īś (to rule)
  Root: īś (class 2)