योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-6

स्वस्थो भव भवोदारः समो भव सुखी भव ।
सर्वगस्त्वं त्वमात्मैव तव नास्ति पुनर्भवः ॥ ६ ॥

svastho bhava bhavodāraḥ samo bhava sukhī bhava ,
sarvagastvaṃ tvamātmaiva tava nāsti punarbhavaḥ 6

6. svasthaḥ bhava udāraḥ bhava samaḥ bhava sukhī bhava
sarvagaḥ tvam tvam ātmā eva tava na asti punarbhavaḥ

6. svasthaḥ bhava udāraḥ bhava samaḥ bhava sukhī bhava
tvam sarvagaḥ tvam ātmā eva tava punarbhavaḥ na asti

6. Be firm in your true nature (svastha), be noble, be balanced, be happy. You are all-pervading; you are the very self (ātman). For you, there is no rebirth (saṃsāra).

Words meanings summery:

• स्वस्थः (svasthaḥ) - firm in your true nature or self (established in oneself, healthy, self-reliant, firm in one's true nature)

• भव (bhava) - be, become, exist

• उदारः (udāraḥ) - noble, generous, elevated, magnanimous

• भव (bhava) - be, become, exist

• समः (samaḥ) - equal, even, same, balanced, impartial

• भव (bhava) - be, become, exist

• सुखी (sukhī) - happy, joyful, comfortable

• भव (bhava) - be, become, exist

• सर्वगः (sarvagaḥ) - all-pervading, omnipresent

• त्वम् (tvam) - you

• त्वम् (tvam) - you

• आत्मा (ātmā) - the self, the soul, the individual essence

• एव (eva) - itself (emphatic particle) (only, just, indeed, very)

• तव (tava) - for you (your, for you)

• न (na) - not, no

• अस्ति (asti) - is, exists

• पुनर्भवः (punarbhavaḥ) - rebirth, repeated existence (saṃsāra)

Words meanings and morphology

स्वस्थः (svasthaḥ) - firm in your true nature or self (established in oneself, healthy, self-reliant, firm in one's true nature)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, healthy, firm in oneself, at ease, natural

From sva (own) + stha (standing).

Compound type : tatpurusha (sva+stha)

• sva – own, one's own, self
  pronoun (masculine)
• stha – standing, abiding, situated, being in
  adjective (masculine)
  kṛt affix -a
  Derived from the root 'sthā' (to stand) with the suffix '-a'.
  Root: sthā (class 1)

Note: Used as a predicative nominative with 'bhava'.

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Active

From root bhū. Imperative mood, active voice, second person singular.

Root: bhū (class 1)

उदारः (udāraḥ) - noble, generous, elevated, magnanimous

(adjective)

Nominative, masculine, singular of udāra

udāra - noble, generous, magnanimous, lofty, excellent

Note: Used as a predicative nominative with 'bhava'.

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Active

From root bhū. Imperative mood, active voice, second person singular.

Root: bhū (class 1)

समः (samaḥ) - equal, even, same, balanced, impartial

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, uniform, balanced, impartial, even

Note: Used as a predicative nominative with 'bhava'.

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Active

From root bhū. Imperative mood, active voice, second person singular.

Root: bhū (class 1)

सुखी (sukhī) - happy, joyful, comfortable

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, pleased, comfortable, possessing happiness

From sukha (happiness) + -in (possessive suffix).

Note: Used as a predicative nominative with 'bhava'.

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Active

From root bhū. Imperative mood, active voice, second person singular.

Root: bhū (class 1)

सर्वगः (sarvagaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-going, omnipresent, all-pervading

From sarva (all) + gam (to go) + kṛt affix -a.

Compound type : tatpurusha (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, leading to
  adjective (masculine)
  kṛt affix -a
  Derived from the root 'gam' (to go) with the suffix '-a'.
  Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular form of the second person pronoun yuṣmad.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular form of the second person pronoun yuṣmad.

आत्मा (ātmā) - the self, the soul, the individual essence

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life-breath

Root: an (class 2)

एव (eva) - itself (emphatic particle) (only, just, indeed, very)

(indeclinable)

तव (tava) - for you (your, for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (as in your, for you)

Genitive singular form of the second person pronoun yuṣmad. Can also function as Dative singular.

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

From root as. Present tense, active voice, third person singular.

Root: as (class 2)

पुनर्भवः (punarbhavaḥ) - rebirth, repeated existence (saṃsāra)

(noun)

Nominative, masculine, singular of punarbhava

punarbhava - rebirth, regeneration, repeated existence, transmigration (saṃsāra)

From punar (again) + bhava (being/becoming).

Compound type : tatpurusha (punar+bhava)

• punar – again, back, moreover
  indeclinable
• bhava – being, existence, birth, state of being
  noun (masculine)
  From root bhū (to be).
  Root: bhū (class 1)