योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-24

सिद्ध्यतीत्थमिदं युक्त्यैवेत्ययं नियतेः क्रमः ।
त्र्यक्षादिभिः सुरवरैर्व्यर्थीकर्तुं न शक्यते ॥ २४ ॥

siddhyatītthamidaṃ yuktyaivetyayaṃ niyateḥ kramaḥ ,
tryakṣādibhiḥ suravarairvyarthīkartuṃ na śakyate 24

24. siddhyati ittham idam yuktyā eva iti ayam niyateḥ kramaḥ
tryakṣa-ādibhiḥ sura-varaiḥ vyarthīkartum na śakyate

24. idam ittham yuktyā eva siddhyati iti ayam niyateḥ kramaḥ
tryakṣa-ādibhiḥ sura-varaiḥ na vyarthīkartum śakyate

24. This outcome is achieved solely through logical reasoning; such is the inherent order of nature (niyati). It cannot be rendered futile by the foremost among the gods, such as Shiva (tryakṣa) and others.

24. הדבר מושג אך ורק באמצעות טכניקות נכונות — זהו סדר הנִיָאטִי (חוק הטבע הקוסמי), וגם גדוליי האלים, כמו שִׁיוָוה, אינם יכולים לבטלו.

Words meanings summery:

• सिद्ध्यति (siddhyati) - succeeds, is accomplished, is proven, comes to pass

• इत्थम् (ittham) - thus, in this manner, in this way

• इदम् (idam) - this

• युक्त्या (yuktyā) - by reason, by logic, by argument

• एव (eva) - only, just, indeed, precisely

• इति (iti) - thus, so, indicating direct speech or conclusion

• अयम् (ayam) - this

• नियतेः (niyateḥ) - of destiny, of natural law (niyati), of fate

• क्रमः (kramaḥ) - order, sequence, method, course

• त्र्यक्ष-आदिभिः (tryakṣa-ādibhiḥ) - by Shiva (tryakṣa) and others, by those beginning with the three-eyed one

• सुर-वरैः (sura-varaiḥ) - by the best of gods

• व्यर्थीकर्तुम् (vyarthīkartum) - to make futile, to nullify, to render useless

• न (na) - not, no

• शक्यते (śakyate) - is able, can be done, is possible

Words meanings and morphology

सिद्ध्यति (siddhyati) - succeeds, is accomplished, is proven, comes to pass

(verb)

3rd person , singular, active, present (laṭ) of sidh

Root: sidh (class 4)

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

युक्त्या (yuktyā) - by reason, by logic, by argument

(noun)

Instrumental, feminine, singular of yukti

yukti - reason, logic, argument, propriety

From root yuj (to join, connect).

Root: yuj (class 7)

एव (eva) - only, just, indeed, precisely

(indeclinable)

इति (iti) - thus, so, indicating direct speech or conclusion

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

नियतेः (niyateḥ) - of destiny, of natural law (niyati), of fate

(noun)

Genitive, feminine, singular of niyati

niyati - natural law, destiny, fate, fixed order

From root yam (to control, restrain) with prefix ni.

Prefix: ni

Root: yam (class 1)

क्रमः (kramaḥ) - order, sequence, method, course

(noun)

Nominative, masculine, singular of krama

krama - step, order, sequence, method

From root kram (to step, go).

Root: kram (class 1)

त्र्यक्ष-आदिभिः (tryakṣa-ādibhiḥ) - by Shiva (tryakṣa) and others, by those beginning with the three-eyed one

(noun)

Instrumental, masculine, plural of tryakṣa-ādi

tryakṣa-ādi - Shiva and others, beginning with the three-eyed one

Compound type : tatpuruṣa (tryakṣa+ādi)

• tryakṣa – three-eyed, an epithet of Shiva
  noun (masculine)
• ādi – beginning, et cetera, and others
  noun (masculine)

सुर-वरैः (sura-varaiḥ) - by the best of gods

(noun)

Instrumental, masculine, plural of sura-vara

sura-vara - best of gods, excellent god

Compound type : tatpuruṣa (sura+vara)

• sura – god, deity
  noun (masculine)
• vara – best, excellent, boon, choice
  noun (masculine)

व्यर्थीकर्तुम् (vyarthīkartum) - to make futile, to nullify, to render useless

(verb)

infinitive of vyarthīkṛ

Infinitive

Derived from 'vyartha' (useless) + 'kṛ' (to make) through a causative suffix -ī, then infinitive -tum.

Prefix: vi

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

शक्यते (śakyate) - is able, can be done, is possible

(verb)

3rd person , singular, passive, present (laṭ) of śak

Root: śak (class 5)

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