योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-57

सबाह्याभ्यन्तरं स्पन्दश्चित्तजो वातजोऽथवा ।
न यस्य विद्यते तस्य दूरस्थौ प्रकृतिक्षयौ ॥ ५७ ॥

sabāhyābhyantaraṃ spandaścittajo vātajo'thavā ,
na yasya vidyate tasya dūrasthau prakṛtikṣayau 57

57. sabāhyābhyantaram spandaḥ cittajaḥ vātajaḥ athavā
na yasya vidyate tasya dūrasthau prakṛtikṣayau

57. yasya sabāhyābhyantaram cittajaḥ athavā vātajaḥ spandaḥ na vidyate,
tasya prakṛtikṣayau dūrasthau

57. For him in whom the pulsation (spanda)—whether external or internal, born of the mind (citta) or of the vital air (vāta)—still exists, the cessation of nature (prakṛti) and its transformations are far away.

Words meanings summery:

• सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - with external and internal, both external and internal

• स्पन्दः (spandaḥ) - vibration, pulsation

• चित्तजः (cittajaḥ) - born of mind, originating from thought

• वातजः (vātajaḥ) - born of vital air, produced by wind/vāta

• अथवा (athavā) - or, either...or

• न (na) - not having subsided/ceased to exist (in an interpretative sense) (not, no)

• यस्य (yasya) - for that person (in whom) (whose, for whom)

• विद्यते (vidyate) - is still present, has not ceased (interpretative reading) (exists, is found)

• तस्य (tasya) - his, for him, of him

• दूरस्थौ (dūrasthau) - far away, remote, distant

• प्रकृतिक्षयौ (prakṛtikṣayau) - the two cessations/dissolutions of nature (prakṛti)

Words meanings and morphology

सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - with external and internal, both external and internal

(adjective)

Nominative, neuter, singular of sabāhyābhyantara

sabāhyābhyantara - with external and internal, both external and internal

Compound type : bahuvrīhi (sa+bāhya+ābhyantara)

• sa – with, together with
  indeclinable
• bāhya – external, outer
  adjective (masculine)
• ābhyantara – internal, inner
  adjective (masculine)

स्पन्दः (spandaḥ) - vibration, pulsation

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, pulsation, tremor, movement

Root: spad (class 1)

चित्तजः (cittajaḥ) - born of mind, originating from thought

(adjective)

Nominative, masculine, singular of cittaja

cittaja - born of mind, produced by thought

Compound type : tatpuruṣa (citta+ja)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• ja – born, produced from
  adjective (masculine)
  Root: jan (class 4)

वातजः (vātajaḥ) - born of vital air, produced by wind/vāta

(adjective)

Nominative, masculine, singular of vātaja

vātaja - born of wind, produced by vital air (vāta)

Compound type : tatpuruṣa (vāta+ja)

• vāta – wind, vital air, one of the three humors (doṣas)
  noun (masculine)
  Root: vā (class 2)
• ja – born, produced from
  adjective (masculine)
  Root: jan (class 4)

अथवा (athavā) - or, either...or

(indeclinable)

न (na) - not having subsided/ceased to exist (in an interpretative sense) (not, no)

(indeclinable)

यस्य (yasya) - for that person (in whom) (whose, for whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

विद्यते (vidyate) - is still present, has not ceased (interpretative reading) (exists, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 2)

तस्य (tasya) - his, for him, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

दूरस्थौ (dūrasthau) - far away, remote, distant

(adjective)

Nominative, masculine, dual of dūrastha

dūrastha - situated at a distance, far, remote

Compound type : tatpuruṣa (dūra+stha)

• dūra – distance, far, remote
  noun (neuter)
• stha – standing, existing, situated
  adjective (masculine)
  Root: sthā (class 1)

प्रकृतिक्षयौ (prakṛtikṣayau) - the two cessations/dissolutions of nature (prakṛti)

(noun)

Nominative, masculine, dual of prakṛtikṣaya

prakṛtikṣaya - cessation/dissolution of nature (prakṛti), decay of original nature

Compound type : tatpuruṣa (prakṛti+kṣaya)

• prakṛti – nature, primal matter, original form, constitution
  noun (feminine)
  Prefix: pra
  Root: kṛ (class 8)
• kṣaya – cessation, destruction, decay, loss, decline
  noun (masculine)
  Root: kṣi (class 1)