योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-22

नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन ।
न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः ॥ २२ ॥

naiva tasya kṛtenārtho nākṛteneha kaścana ,
na cāsya sarvabhūteṣu kaścidarthavyapāśrayaḥ 22

22. na eva tasya kṛtena arthaḥ na akṛtena iha kaścana
na ca asya sarvabhūteṣu kaścit arthavyapāśrayaḥ

22. For such a person, there is certainly no purpose (artha) whatsoever in what is done (kṛtena) or in what is left undone (akṛtena) in this world (iha). Nor does he depend (arthavyapāśraya) on any being (sarvabhūteṣu) for any purpose (artha).

Words meanings summery:

• न (na) - not, no, nor

• एव (eva) - indeed, certainly, only

• तस्य (tasya) - his, for him, of that

• कृतेन (kṛtena) - by what is done, by action, by deed

• अर्थः (arthaḥ) - purpose, aim, object, meaning, wealth

• न (na) - not, no, nor

• अकृतेन (akṛtena) - by what is not done, by inaction

• इह (iha) - here, in this world, in this case

• कश्चन (kaścana) - anyone, anything, whatsoever

• न (na) - not, no, nor

• च (ca) - and, also

• अस्य (asya) - of him, for him, this

• सर्वभूतेषु (sarvabhūteṣu) - among all beings, in all creatures

• कश्चित् (kaścit) - anyone, anything

• अर्थव्यपाश्रयः (arthavyapāśrayaḥ) - dependence for a purpose/gain, resort for an object

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

तस्य (tasya) - his, for him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

कृतेन (kṛtena) - by what is done, by action, by deed

(noun)

Instrumental, neuter, singular of kṛta

kṛta - done, made, performed, deed, action

Past Passive Participle

Formed from root 'kṛ' with suffix '-kta'

Root: kṛ (class 8)

अर्थः (arthaḥ) - purpose, aim, object, meaning, wealth

(noun)

Nominative, masculine, singular of artha

artha - purpose, object, aim, meaning, wealth, advantage

न (na) - not, no, nor

(indeclinable)

अकृतेन (akṛtena) - by what is not done, by inaction

(noun)

Instrumental, neuter, singular of akṛta

akṛta - not done, undone, unaccomplished, inaction

Past Passive Participle (negative)

Formed from negation 'a-' and root 'kṛ' with suffix '-kta'

Root: kṛ (class 8)

इह (iha) - here, in this world, in this case

(indeclinable)

कश्चन (kaścana) - anyone, anything, whatsoever

(pronoun)

Nominative, neuter, singular of kaścana

kaścana - anyone, anything, whatsoever

Indefinite pronoun formed from 'ka' (interrogative) and 'cana'

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

अस्य (asya) - of him, for him, this

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

सर्वभूतेषु (sarvabhūteṣu) - among all beings, in all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Formed from root 'bhū' with suffix '-kta'
  Root: bhū (class 1)

कश्चित् (kaścit) - anyone, anything

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, anything, someone, something

Indefinite pronoun formed from 'ka' (interrogative) and 'cit'

अर्थव्यपाश्रयः (arthavyapāśrayaḥ) - dependence for a purpose/gain, resort for an object

(noun)

Nominative, masculine, singular of arthavyapāśraya

arthavyapāśraya - dependence for a purpose, resort for an object

Compound type : tatpuruṣa (artha+vyapāśraya)

• artha – purpose, object, aim, meaning, wealth
  noun (masculine)
• vyapāśraya – dependence, resort, refuge, resting upon
  noun (masculine)
  Formed from prefixes 'vi-' and 'apa-' and root 'śri' with suffix '-a'
  Prefixes: vi+apa
  Root: śri (class 1)