योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-17

आत्मवानिह सर्वस्मादतीतो विगतैषणः ।
आत्मन्येव हि संतुष्टो न करोति न चेहते ॥ १७ ॥

ātmavāniha sarvasmādatīto vigataiṣaṇaḥ ,
ātmanyeva hi saṃtuṣṭo na karoti na cehate 17

17. ātmavān iha sarvasmāt atītaḥ vigataiṣaṇaḥ
ātmani eva hi saṃtuṣṭaḥ na karoti na ca īhate

17. ātmavān iha sarvasmāt atītaḥ vigataiṣaṇaḥ hi ātmani eva saṃtuṣṭaḥ,
saḥ na karoti ca na īhate

17. He who is self-possessed (ātman), here (in this world) has transcended everything, with all desires gone; indeed, being content solely within the self (ātman), he neither acts nor strives.

Words meanings summery:

• आत्मवान् (ātmavān) - possessing the self, self-possessed, endowed with (ātman)

• इह (iha) - here, in this world, in this matter

• सर्वस्मात् (sarvasmāt) - from all, from everything

• अतीतः (atītaḥ) - gone beyond, transcended, past

• विगतैषणः (vigataiṣaṇaḥ) - one whose desires are gone, free from craving

• आत्मनि (ātmani) - in the self, in the soul, in oneself (ātman)

• एव (eva) - alone, only, indeed, just

• हि (hi) - indeed, surely, because

• संतुष्टः (saṁtuṣṭaḥ) - satisfied, content, pleased

• न (na) - not, no

• करोति (karoti) - does, makes, performs

• न (na) - not, no

• च (ca) - and

• ईहते (īhate) - strives, endeavors, desires

Words meanings and morphology

आत्मवान् (ātmavān) - possessing the self, self-possessed, endowed with (ātman)

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing the self, self-possessed, spiritual

From ātman + possessive suffix -vat

इह (iha) - here, in this world, in this matter

(indeclinable)

सर्वस्मात् (sarvasmāt) - from all, from everything

(pronoun)

Ablative, masculine, singular of sarva

sarva - all, every, whole

Note: Can be masculine or neuter in ablative singular.

अतीतः (atītaḥ) - gone beyond, transcended, past

(adjective)

Nominative, masculine, singular of atīta

atīta - passed, gone by, overcome, transcended

Past Passive Participle

From √i (to go) with prefix ati-

Prefix: ati

Root: i (class 2)

विगतैषणः (vigataiṣaṇaḥ) - one whose desires are gone, free from craving

(adjective)

Nominative, masculine, singular of vigataiṣaṇa

vigataiṣaṇa - whose desires are gone, free from craving

compound of vigata and eṣaṇa

Compound type : bahuvrīhi (vigata+eṣaṇa)

• vigata – gone away, departed
  adjective (Past Passive Participle) (masculine)
  Past Passive Participle
  From √gam (to go) with prefix vi-
  Prefix: vi
  Root: gam (class 1)
• eṣaṇa – desire, wish, craving
  noun (neuter)
  From √eṣ (to seek)
  Root: eṣ (class 1)

Note: Describes the subject.

आत्मनि (ātmani) - in the self, in the soul, in oneself (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality (ātman)

एव (eva) - alone, only, indeed, just

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

संतुष्टः (saṁtuṣṭaḥ) - satisfied, content, pleased

(adjective)

Nominative, masculine, singular of saṃtuṣṭa

saṁtuṣṭa - contented, satisfied, pleased

Past Passive Participle

From √tuṣ (to be pleased) with prefix sam-

Prefix: sam

Root: tuṣ (class 4)

न (na) - not, no

(indeclinable)

करोति (karoti) - does, makes, performs

(verb)

3rd person , singular, active, present (laṭ) of √kṛ

Present Active

From √kṛ (8th class)

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

ईहते (īhate) - strives, endeavors, desires

(verb)

3rd person , singular, middle, present (laṭ) of √īh

Present Middle

From √īh (1st class)

Root: īh (class 1)