योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-11

यद्विचित्रं क्रियाजालं दृश्यते गम्यते पुनः ।
राम वस्तुस्वभावोऽसौ न तदात्मविदां मतम् ॥ ११ ॥

yadvicitraṃ kriyājālaṃ dṛśyate gamyate punaḥ ,
rāma vastusvabhāvo'sau na tadātmavidāṃ matam 11

11. yat vicitram kriyājālam dṛśyate gamyate punaḥ | rāma
vastu-svabhāvaḥ asau na tat ātma-vidām matam ||

11. rāma yat vicitram kriyājālam dṛśyate punaḥ gamyate
asau vastu-svabhāvaḥ tat ātma-vidām matam na

11. O Rāma, whatever wondrous array of actions is seen and experienced, that is merely the intrinsic nature of objects, and it is not considered the perspective (matam) of those who truly know the Self (ātman).

Words meanings summery:

• यत् (yat) - whatever, which

• विचित्रम् (vicitram) - wonderful, diverse, manifold, variegated

• क्रियाजालम् (kriyājālam) - network of actions, complex of activities

• दृश्यते (dṛśyate) - is seen, is perceived

• गम्यते (gamyate) - is understood, is experienced, is reached

• पुनः (punaḥ) - again, further, moreover, and

• राम (rāma) - O Rāma

• वस्तु-स्वभावः (vastu-svabhāvaḥ) - the intrinsic nature of objects

• असौ (asau) - that, that one

• न (na) - not, no

• तत् (tat) - that

• आत्म-विदाम् (ātma-vidām) - of those who know the Self (ātman)

• मतम् (matam) - opinion, view, doctrine, thought

Words meanings and morphology

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which

Neuter nominative singular of the relative pronoun yad.

विचित्रम् (vicitram) - wonderful, diverse, manifold, variegated

(adjective)

Nominative, neuter, singular of vicitra

vicitra - variegated, diverse, wonderful, manifold, strange

Prefix: vi

Root: citr (class 10)

क्रियाजालम् (kriyājālam) - network of actions, complex of activities

(noun)

Nominative, neuter, singular of kriyājāla

kriyājāla - network of actions, collection of activities, diverse actions

Compound of kriyā (action) and jāla (net, collection).

Compound type : tatpuruṣa (kriyā+jāla)

• kriyā – action, activity, ritual
  noun (feminine)
  From root √kṛ (to do).
  Root: kṛ (class 8)
• jāla – net, web, collection, multitude
  noun (neuter)

Note: Subject of `dṛśyate` and `gamyate`.

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (lat) of dṛś

Present Passive

Third person singular present passive form of √dṛś.

Root: dṛś (class 1)

गम्यते (gamyate) - is understood, is experienced, is reached

(verb)

3rd person , singular, passive, present (lat) of gam

Present Passive

Third person singular present passive form of √gam.

Root: gam (class 1)

पुनः (punaḥ) - again, further, moreover, and

(indeclinable)

An adverb.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (the seventh avatar of Viṣṇu); pleasing, charming

Vocative singular of Rāma.

Root: ram (class 1)

Note: Addressing Rāma.

वस्तु-स्वभावः (vastu-svabhāvaḥ) - the intrinsic nature of objects

(noun)

Nominative, masculine, singular of vastu-svabhāva

vastu-svabhāva - intrinsic nature of a thing/object, inherent property

Compound of vastu (thing, object) and svabhāva (one's own nature, intrinsic nature).

Compound type : tatpuruṣa (vastu+svabhāva)

• vastu – thing, object, substance, reality
  noun (neuter)
• svabhāva – one's own nature, intrinsic nature, essential quality
  noun (masculine)
  Compound of sva (own) and bhāva (being, state, nature).

Note: Predicate noun for `asau`.

असौ (asau) - that, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that (yonder), he, she, it

Masculine nominative singular of adas.

न (na) - not, no

(indeclinable)

Negative particle.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Neuter nominative/accusative singular of tad.

आत्म-विदाम् (ātma-vidām) - of those who know the Self (ātman)

(noun)

Genitive, masculine, plural of ātman-vid

ātman-vid - knower of the Self (ātman)

Genitive plural of `ātman-vid`.

Compound type : tatpuruṣa (ātman+vid)

• ātman – Self, soul, essence, breath
  noun (masculine)
• vid – knowing, knower
  adjective
  From root √vid (to know)
  Root: vid (class 2)

Note: Possessive of `matam`.

मतम् (matam) - opinion, view, doctrine, thought

(noun)

Nominative, neuter, singular of mata

mata - opinion, view, doctrine, thought, intention; thought, believed, esteemed

Past Passive Participle

From root √man (to think), here substantivized.

Root: man (class 4)