योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-48

समसंविद्विलासाढ्ये यद्यदा यतिदेहके ।
हिंस्रचेतः पतत्याशु समतामेति तत्तदा ॥ ४८ ॥

samasaṃvidvilāsāḍhye yadyadā yatidehake ,
hiṃsracetaḥ patatyāśu samatāmeti tattadā 48

48. samasaṃvidvilāsāḍhye yat yadā yatidehake
hiṃsracetas patati āśu samatām eti tat tadā

48. yat yadā hiṃsracetas samasaṃvidvilāsāḍhye yatidehake āśu patati,
tat tadā samatām eti

48. Whenever a violent mind quickly approaches the body of an ascetic who is rich in the playful manifestation of equal consciousness, then at that very moment, it attains a state of equilibrium.

Words meanings summery:

• समसंविद्विलासाढ्ये (samasaṁvidvilāsāḍhye) - in the ascetic's body that is adorned with the playful manifestation of equal consciousness (in one who is rich in the play/manifestation of equal consciousness; in one adorned with the delight of uniform understanding)

• यत् (yat) - whenever (as part of correlative 'yat yadā') (which, whatever)

• यदा (yadā) - whenever (when, whenever)

• यतिदेहके (yatidehake) - in the body of an ascetic (in the body of an ascetic, in the ascetic's body)

• हिंस्रचेतस् (hiṁsracetas) - a mind inclined to violence or predation (a violent mind, a predatory mind)

• पतति (patati) - enters, approaches (falls, descends, enters, approaches)

• आशु (āśu) - quickly (quickly, swiftly, immediately)

• समताम् (samatām) - a state of equality, equilibrium (equality, equilibrium, impartiality)

• एति (eti) - attains, reaches (goes, attains, reaches)

• तत् (tat) - then (correlative with 'yat') (that, therefore)

• तदा (tadā) - then, at that very moment (then, at that time)

Words meanings and morphology

समसंविद्विलासाढ्ये (samasaṁvidvilāsāḍhye) - in the ascetic's body that is adorned with the playful manifestation of equal consciousness (in one who is rich in the play/manifestation of equal consciousness; in one adorned with the delight of uniform understanding)

(adjective)

Locative, masculine, singular of samasaṃvidvilāsāḍhya

samasaṁvidvilāsāḍhya - one rich in the play of equal consciousness, endowed with the delight of uniform understanding

Compound type : Bahuvrīhi (sama+saṃvid+vilāsa+āḍhya)

• sama – equal, same, uniform
  adjective
• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• vilāsa – play, sport, grace, manifestation, delight
  noun (masculine)
  Prefix: vi
  Root: las (class 1)
• āḍhya – rich, wealthy, full of, endowed with
  adjective

Note: Refers to 'yatidehake'.

यत् (yat) - whenever (as part of correlative 'yat yadā') (which, whatever)

(indeclinable)

Note: Part of the correlative pair 'yat yadā...tat tadā'.

यदा (yadā) - whenever (when, whenever)

(indeclinable)

Formed from 'yad' + 'dā' suffix.

Note: Part of the correlative pair 'yat yadā...tat tadā'.

यतिदेहके (yatidehake) - in the body of an ascetic (in the body of an ascetic, in the ascetic's body)

(noun)

Locative, masculine, singular of yatidehaka

yatidehaka - ascetic's body

Compound type : Ṣaṣṭhī Tatpuruṣa (yati+dehaka)

• yati – ascetic, renunciant
  noun (masculine)
  From root 'yam' (to control).
  Root: yam (class 1)
• dehaka – body (often diminutive or affectionate)
  noun (masculine)
  From 'deha' (body) with suffix '-ka'.

Note: Refers to the physical body of the ascetic.

हिंस्रचेतस् (hiṁsracetas) - a mind inclined to violence or predation (a violent mind, a predatory mind)

(noun)

Nominative, neuter, singular of hiṃsracetas

hiṁsracetas - violent mind, cruel mind

Compound type : Karmadhāraya (hiṃsra+cetas)

• hiṃsra – violent, cruel, predatory
  adjective
  From root 'hiṃs' (to injure).
  Root: hiṃs (class 7)
• cetas – mind, consciousness, intellect
  noun (neuter)

Note: Subject of the sentence.

पतति (patati) - enters, approaches (falls, descends, enters, approaches)

(verb)

3rd person , singular, active, present (laṭ) of pat

Root: pat (class 1)

आशु (āśu) - quickly (quickly, swiftly, immediately)

(indeclinable)

Adverbial form.

Note: Modifies 'patati'.

समताम् (samatām) - a state of equality, equilibrium (equality, equilibrium, impartiality)

(noun)

Accusative, feminine, singular of samatā

samatā - equality, equilibrium, impartiality

Derived from 'sama' + 'tā' suffix.

Note: Object of 'eti'.

एति (eti) - attains, reaches (goes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

तत् (tat) - then (correlative with 'yat') (that, therefore)

(indeclinable)

Note: Part of the correlative pair 'yat yadā...tat tadā'.

तदा (tadā) - then, at that very moment (then, at that time)

(indeclinable)

Formed from 'tad' + 'dā' suffix.

Note: Part of the correlative pair 'yat yadā...tat tadā'.