योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-41

श्रीवसिष्ठ उवाच ।
या संविद्वलिता साधो वासनामलतन्तुना ।
सुखदुःखदशादाहभागिनी भवतीह सा ॥ ४१ ॥

śrīvasiṣṭha uvāca ,
yā saṃvidvalitā sādho vāsanāmalatantunā ,
sukhaduḥkhadaśādāhabhāginī bhavatīha sā 41

41. śrīvasiṣṭhaḥ uvāca yā saṃvit valitā sādho
vāsanāmalatantunā sukhaduḥkhadaśādāhabhāginī bhavati iha sā

41. sādho yā saṃvit vāsanāmalatantunā valitā sā iha
sukhaduḥkhadaśādāhabhāginī bhavati iti śrīvasiṣṭhaḥ uvāca

41. Śrī Vasiṣṭha said: O wise one, that awareness (saṃvid) which is entangled by the impure thread of latent impressions (vāsanā) becomes, in this world, a participant in the torment of states of pleasure and pain.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a venerable sage)

• उवाच (uvāca) - said, spoke

• या (yā) - which, that (feminine)

• संवित् (saṁvit) - consciousness, awareness, knowledge

• वलिता (valitā) - enveloped, wrapped, entangled, surrounded

• साधो (sādho) - O good one, O wise one

• वासनामलतन्तुना (vāsanāmalatantunā) - by the thread of impurity of latent impressions (vāsanā)

• सुखदुःखदशादाहभागिनी (sukhaduḥkhadaśādāhabhāginī) - partaker in the torment of states of pleasure and pain

• भवति (bhavati) - becomes, is, exists

• इह (iha) - here, in this world, in this case

• सा (sā) - referring to 'saṃvid' (awareness) (that (feminine))

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a venerable sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Sage Vasiṣṭha (a revered Vedic sage, guru of Rāma)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

या (yā) - which, that (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

संवित् (saṁvit) - consciousness, awareness, knowledge

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, awareness, knowledge, understanding

Derived from root 'vid' (to know) with prefix 'sam-'.

Prefix: sam

Root: vid (class 2)

वलिता (valitā) - enveloped, wrapped, entangled, surrounded

(adjective)

Nominative, feminine, singular of valita

valita - enveloped, wrapped, surrounded, encircled

Past Passive Participle

Derived from root 'val' (to cover, surround) with suffix 'kta'.

Root: val (class 1)

साधो (sādho) - O good one, O wise one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous; a good person, a sage

वासनामलतन्तुना (vāsanāmalatantunā) - by the thread of impurity of latent impressions (vāsanā)

(noun)

Instrumental, masculine, singular of vāsanāmalatantu

vāsanāmalatantu - thread of impurity of latent impressions

A Tatpuruṣa compound: 'vāsanā-mala' (impurity of vāsanā) + 'tantu' (thread).

Compound type : tatpuruṣa (vāsanā+mala+tantu)

• vāsanā – latent impression, subconscious tendency, desire
  noun (feminine)
  From root 'vas' (to dwell, perfume) + yuc.
  Root: vas (class 1)
• mala – impurity, dirt, defilement, excretion
  noun (neuter)
• tantu – thread, filament
  noun (masculine)

सुखदुःखदशादाहभागिनी (sukhaduḥkhadaśādāhabhāginī) - partaker in the torment of states of pleasure and pain

(adjective)

Nominative, feminine, singular of sukhaduḥkhadaśādāhabhāgin

sukhaduḥkhadaśādāhabhāgin - one who partakes in the torment of states of pleasure and pain

A complex compound involving Dvandva for 'sukhaduḥkha' and multiple Tatpuruṣa relations. Ends with suffix '-in' forming agent noun/adjective.

Compound type : tatpuruṣa (sukha+duḥkha+daśā+dāha+bhāgin)

• sukha – pleasure, happiness, joy, ease
  noun (neuter)
• duḥkha – pain, suffering, sorrow, misery
  noun (neuter)
• daśā – state, condition, situation, period
  noun (feminine)
• dāha – burning, torment, suffering, inflammation
  noun (masculine)
  Derived from root 'dah' (to burn).
  Root: dah (class 1)
• bhāgin – sharing, partaking; one who shares/partakes
  adjective
  Derived from 'bhāga' (share) with suffix '-in'.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

सा (sā) - referring to 'saṃvid' (awareness) (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it