योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-47

मृष्टे लौल्यमुपादत्ते दुर्भोज्ये याति निःस्पृहम् ।
वैरस्यं याति कटुनि स्वयमित्यनुभूयते ॥ ४७ ॥

mṛṣṭe laulyamupādatte durbhojye yāti niḥspṛham ,
vairasyaṃ yāti kaṭuni svayamityanubhūyate 47

47. mṛṣṭe laulyam upādatte dur-bhojye yāti niḥspṛham
vairasyam yāti kaṭuni svayam iti anubhūyate

47. mṛṣṭe (manaḥ) laulyam upādatte.
dur-bhojye niḥspṛham yāti.
kaṭuni vairasyam yāti.
iti svayam anubhūyate

47. For delicious food, the mind experiences craving; for unpalatable food, it becomes indifferent; and for bitter food, it develops distaste (vairasyam). This is spontaneously experienced.

Words meanings summery:

• मृष्टे (mṛṣṭe) - in delicious food (in what is delicious, in savory food, in what is cleansed)

• लौल्यम् (laulyam) - craving, greed, eagerness, fickleness

• उपादत्ते (upādatte) - experiences (takes up, acquires, grasps, feels, assumes)

• दुर्-भोज्ये (dur-bhojye) - in unpalatable food (in unpalatable food, in bad food)

• याति (yāti) - becomes (goes, becomes, moves)

• निःस्पृहम् (niḥspṛham) - without desire, disinterested, indifferent

• वैरस्यम् (vairasyam) - distaste, unpleasantness, aversion, insipidity

• याति (yāti) - develops (goes, becomes, moves)

• कटुनि (kaṭuni) - in bitter food (in what is bitter, in pungent taste)

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• इति (iti) - thus, in this manner (marks conclusion or quotation)

• अनुभूयते (anubhūyate) - is experienced, is felt

Words meanings and morphology

मृष्टे (mṛṣṭe) - in delicious food (in what is delicious, in savory food, in what is cleansed)

(adjective)

Locative, neuter, singular of mṛṣṭa

mṛṣṭa - delicious, savory, polished, cleansed

Past Passive Participle

From root mṛj 'to wipe, to cleanse, to polish'

Root: mṛj (class 2)

लौल्यम् (laulyam) - craving, greed, eagerness, fickleness

(noun)

Accusative, neuter, singular of laulya

laulya - greed, craving, fickleness, agitation

Derived from lola 'fickle, restless'

Note: Object of 'upādatte'.

उपादत्ते (upādatte) - experiences (takes up, acquires, grasps, feels, assumes)

(verb)

3rd person , singular, middle, present (laṭ) of upādā

Prefixes: upa+ā

Root: dā (class 3)

Note: Middle voice (ātmanepada).

दुर्-भोज्ये (dur-bhojye) - in unpalatable food (in unpalatable food, in bad food)

(adjective)

Locative, neuter, singular of durbhojya

durbhojya - unpalatable, difficult to eat, bad food

Gerundive/Future Passive Participle

From dur + √bhuj (to eat) + ya suffix

Compound type : nañ-tatpuruṣa/prādi (dur+bhojya)

• dur – bad, difficult, ill-
  prefix
• bhojya – to be eaten, eatable, food
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root bhuj 'to eat'
  Root: bhuj (class 7)

याति (yāti) - becomes (goes, becomes, moves)

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

Note: Subject is implicit 'manaḥ'.

निःस्पृहम् (niḥspṛham) - without desire, disinterested, indifferent

(adjective)

neuter, singular of niḥspṛha

niḥspṛha - without desire, disinterested, indifferent, unconcerned

Compound type : bahuvrīhi/prādi (nis+spṛhā)

• nis – out, forth, without, free from
  prefix
• spṛhā – desire, longing, craving
  noun (feminine)
  Root: spṛh (class 1)

Note: Acts as a predicate adjective for the implicit 'manaḥ'.

वैरस्यम् (vairasyam) - distaste, unpleasantness, aversion, insipidity

(noun)

Accusative, neuter, singular of vairasya

vairasya - distaste, unpleasantness, insipidity, aversion

Derived from virasa 'tasteless, unpleasant' + ya suffix

Note: Object of 'yāti'.

याति (yāti) - develops (goes, becomes, moves)

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

Note: Subject is implicit 'manaḥ'.

कटुनि (kaṭuni) - in bitter food (in what is bitter, in pungent taste)

(adjective)

Locative, neuter, singular of kaṭu

kaṭu - bitter, pungent, sharp, harsh

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

इति (iti) - thus, in this manner (marks conclusion or quotation)

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is felt

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

Note: From anu + bhū in passive voice.