योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-89, verse-63

ये हि विज्ञातविज्ञेया वीतरागा महाधियः ।
विच्छिन्नग्रन्थयः सर्वे ते स्वतन्त्रास्तनौ स्थिताः ॥ ६३ ॥

ye hi vijñātavijñeyā vītarāgā mahādhiyaḥ ,
vicchinnagranthayaḥ sarve te svatantrāstanau sthitāḥ 63

63. ye hi vijñātavijñeyā vītarāgā mahādhiyaḥ
vicchinnagranthayaḥ sarve te svatantrāḥ tanau sthitāḥ

63. hi ye vijñātavijñeyā vītarāgā mahādhiyaḥ
vicchinnagranthayaḥ sarve te tanau stitāḥ svatantrāḥ

63. Indeed, all those great-souled individuals (mahādhiyaḥ) who have fully comprehended what is to be known (vijñātavijñeyā), who are free from passions (vītarāgā), and whose knots of attachment (grantha) have been severed (vicchinnagranthayaḥ) – they remain truly independent (svatantrāḥ) even while abiding in the body (tanau sthitāḥ).

Words meanings summery:

• ये (ye) - who, those who

• हि (hi) - indeed, surely, for, because

• विज्ञातविज्ञेया (vijñātavijñeyā) - those who have fully known what is to be known, whose knowable has been known

• वीतरागा (vītarāgā) - those whose passions are gone, free from attachment/desire

• महाधियः (mahādhiyaḥ) - those of great intellect, great-minded, highly intelligent

• विच्छिन्नग्रन्थयः (vicchinnagranthayaḥ) - Refers to the breaking of spiritual or karmic bonds. (those whose knots (of attachment/ignorance) are severed)

• सर्वे (sarve) - all, every, whole

• ते (te) - they

• स्वतन्त्राः (svatantrāḥ) - independent, self-reliant, free

• तनौ (tanau) - in the body

• स्थिताः (sthitāḥ) - situated, abiding, remaining, standing

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

हि (hi) - indeed, surely, for, because

(indeclinable)

विज्ञातविज्ञेया (vijñātavijñeyā) - those who have fully known what is to be known, whose knowable has been known

(adjective)

Nominative, masculine, plural of vijñātavijñeya

vijñātavijñeya - that for whom the knowable has been fully known; one who has fully understood what is to be understood

Compound type : bahuvrīhi (vijñāta+vijñeya)

• vijñāta – fully known, understood, recognized
  adjective (neuter)
  Past Passive Particade
  Derived from root 'jñā' with prefix 'vi'
  Prefix: vi
  Root: jñā (class 9)
• vijñeya – to be fully known, knowable, comprehensible
  adjective (neuter)
  Gerundive
  Derived from root 'jñā' with prefix 'vi'
  Prefix: vi
  Root: jñā (class 9)

वीतरागा (vītarāgā) - those whose passions are gone, free from attachment/desire

(adjective)

Nominative, masculine, plural of vītarāga

vītarāga - free from passion, desire, or attachment; dispassionate

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, vanished, disappeared
  adjective (masculine)
  Past Passive Participle
  Derived from root 'vī' (to go, vanish)
  Root: vī (class 1)
• rāga – passion, attachment, affection, color
  noun (masculine)
  Derived from root 'rañj' (to color, dye, be affected)
  Root: rañj (class 1)

महाधियः (mahādhiyaḥ) - those of great intellect, great-minded, highly intelligent

(adjective)

Nominative, masculine, plural of mahādhi

mahādhi - great intellect, great mind; one of great understanding

Compound type : bahuvrīhi (mahā+dhī)

• mahā – great, large, mighty
  adjective (feminine)
• dhī – intellect, understanding, thought, mind
  noun (feminine)

विच्छिन्नग्रन्थयः (vicchinnagranthayaḥ) - Refers to the breaking of spiritual or karmic bonds. (those whose knots (of attachment/ignorance) are severed)

(adjective)

Nominative, masculine, plural of vicchinnagranthi

vicchinnagranthi - one whose knots are cut; free from bonds or attachments

Compound type : bahuvrīhi (vicchinna+granthi)

• vicchinna – severed, cut off, broken
  adjective (masculine)
  Past Passive Participle
  Derived from root 'chid' with prefix 'vi'
  Prefix: vi
  Root: chid (class 7)
• granthi – knot, tie, bond; metaphorically, a knot of attachment or ignorance
  noun (masculine)

सर्वे (sarve) - all, every, whole

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

स्वतन्त्राः (svatantrāḥ) - independent, self-reliant, free

(adjective)

Nominative, masculine, plural of svatantra

svatantra - self-dependent, independent, free, autonomous

Compound type : bahuvrīhi (sva+tantra)

• sva – own, self
  pronoun (masculine)
• tantra – thread, loom, system, doctrine, dependence
  noun (neuter)

तनौ (tanau) - in the body

(noun)

Locative, feminine, singular of tanu

tanu - body, limb, person

स्थिताः (sthitāḥ) - situated, abiding, remaining, standing

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, standing, situated, existing, firm, abiding

Past Passive Participle

Derived from root 'sthā' (to stand, remain)

Root: sthā (class 1)