योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-8

श्रान्तस्तत्क्षणमात्रेण संभ्रमं दृष्टवानहम् ।
इति विज्ञाय सलिलादुदस्थादुदयार्कवत् ॥ ८ ॥

śrāntastatkṣaṇamātreṇa saṃbhramaṃ dṛṣṭavānaham ,
iti vijñāya salilādudasthādudayārkavat 8

8. śrāntaḥ tatkṣaṇamātreṇa saṃbhramam dṛṣṭavān
aham iti vijñāya salilāt udasthāt udayārkavat

8. aham śrāntaḥ tatkṣaṇamātreṇa saṃbhramam dṛṣṭavān
iti vijñāya salilāt udayārkavat udasthāt

8. Being exhausted, I experienced bewilderment in that very moment. Realizing this, I rose from the water like the rising sun.

Words meanings summery:

• श्रान्तः (śrāntaḥ) - tired, exhausted, weary

• तत्क्षणमात्रेण (tatkṣaṇamātreṇa) - in that very moment, instantly, by that mere moment

• संभ्रमम् (saṁbhramam) - confusion, bewilderment, agitation, flurry

• दृष्टवान् (dṛṣṭavān) - saw, beheld, observed

• अहम् (aham) - I

• इति (iti) - Realizing this (confusion) (thus, so, in this way, (marks direct speech or thought))

• विज्ञाय (vijñāya) - having known, having understood, having realized

• सलिलात् (salilāt) - from the water

• उदस्थात् (udasthāt) - rose up, stood up

• उदयार्कवत् (udayārkavat) - like the rising sun

Words meanings and morphology

श्रान्तः (śrāntaḥ) - tired, exhausted, weary

(adjective)

Nominative, masculine, singular of śrānta

śrānta - tired, exhausted, weary, rested

Past Passive Participle

Derived from root śram (to be weary) with suffix -ta, past passive participle.

Root: śram (class 4)

Note: Refers to the speaker 'aham'.

तत्क्षणमात्रेण (tatkṣaṇamātreṇa) - in that very moment, instantly, by that mere moment

(noun)

Instrumental, neuter, singular of tatkṣaṇamātra

tatkṣaṇamātra - that very moment, only that moment

Compound type : tatpuruṣa (tad+kṣaṇa+mātra)

• tad – that, that one, referring to something previously mentioned or understood
  pronoun (neuter)
• kṣaṇa – moment, instant, very short time
  noun (masculine)
• mātra – only, merely, as much as, a measure
  adjective (masculine)

Note: Used adverbially to mean 'at that very moment'.

संभ्रमम् (saṁbhramam) - confusion, bewilderment, agitation, flurry

(noun)

Accusative, masculine, singular of saṃbhrama

saṁbhrama - confusion, bewilderment, agitation, flurry, haste

Root: bhram (class 1)

Note: Object of 'dṛṣṭavān'.

दृष्टवान् (dṛṣṭavān) - saw, beheld, observed

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - one who has seen

Past Active Participle

Derived from root dṛś (to see) with suffix -tavat, past active participle.

Root: dṛś (class 1)

Note: Used as a finite verb, 'I saw' with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

इति (iti) - Realizing this (confusion) (thus, so, in this way, (marks direct speech or thought))

(indeclinable)

Note: Precedes 'vijñāya', referring to the previous statement.

विज्ञाय (vijñāya) - having known, having understood, having realized

(indeclinable)

Absolutive

Derived from root jñā (to know) with upasarga vi- and suffix -ya (for absolutive with prefix).

Prefix: vi

Root: jñā (class 9)

सलिलात् (salilāt) - from the water

(noun)

Ablative, neuter, singular of salila

salila - water

उदस्थात् (udasthāt) - rose up, stood up

(verb)

3rd person , singular, active, aorist (luṅ) of sthā

Third person singular Aorist of sthā with upasarga ud-.

Prefix: ud

Root: sthā (class 1)

Note: Grammatically 3rd person singular, but contextually implies the 1st person speaker ('aham') is the subject.

उदयार्कवत् (udayārkavat) - like the rising sun

(indeclinable)

Derived from udayārka (rising sun) with suffix -vat (like, similar to).

Compound type : tatpuruṣa (udaya+arka)

• udaya – rising, dawn, origin
  noun (masculine)
  Prefix: ud
  Root: ud+i (class 2)
• arka – sun, ray, praise
  noun (masculine)