योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-44

तेनैव संनिवेशेन प्राग्दृष्टं श्वपचास्पदम् ।
तस्य कामपि वैराग्यपदवीमनयन्मनः ॥ ४४ ॥

tenaiva saṃniveśena prāgdṛṣṭaṃ śvapacāspadam ,
tasya kāmapi vairāgyapadavīmanayanmanaḥ 44

44. tena eva saṃniveśena prāk dṛṣṭam śvapacāspadam
tasya kā api vairāgyapadavīm anayat manaḥ

44. manaḥ tasya prāk dṛṣṭam śvapacāspadam tena
eva saṃniveśena kā api vairāgyapadavīm anayat

44. Seeing the abode of outcastes, arranged exactly as it had been seen before, led his mind to a certain path of dispassion (vairāgya).

Words meanings summery:

• तेन (tena) - by that, with that

• एव (eva) - only, very, indeed

• संनिवेशेन (saṁniveśena) - by the arrangement, by the placement

• प्राक् (prāk) - previously, formerly, before

• दृष्टम् (dṛṣṭam) - seen, observed

• श्वपचास्पदम् (śvapacāspadam) - The dwelling place of people considered the lowest caste. (abode of outcastes (dog-eaters))

• तस्य (tasya) - his, of that

• का (kā) - a certain, some (what, which, some (feminine))

• अपि (api) - even, also, a particle used to form indefinite pronouns

• वैराग्यपदवीम् (vairāgyapadavīm) - to the path of dispassion/detachment

• अनयत् (anayat) - led, guided

• मनः (manaḥ) - mind, intellect

Words meanings and morphology

तेन (tena) - by that, with that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the arrangement (saṃniveśena).

एव (eva) - only, very, indeed

(indeclinable)

संनिवेशेन (saṁniveśena) - by the arrangement, by the placement

(noun)

Instrumental, masculine, singular of saṃniveśa

saṁniveśa - arrangement, disposition, construction, entrance

Derived from sam-ni-viś (to enter, arrange)

Prefixes: sam+ni

Root: viś (class 6)

प्राक् (prāk) - previously, formerly, before

(indeclinable)

दृष्टम् (dṛṣṭam) - seen, observed

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, visible, observed

Past Passive Participle

Derived from root dṛś with suffix -ta

Root: dṛś (class 1)

Note: Agrees with śvapacāspadam.

श्वपचास्पदम् (śvapacāspadam) - The dwelling place of people considered the lowest caste. (abode of outcastes (dog-eaters))

(noun)

Nominative, neuter, singular of śvapacāspada

śvapacāspada - abode of a dog-eater/outcaste

Compound type : ṣaṣṭhī tatpuruṣa (śvapaca+āspada)

• śvapaca – dog-eater, outcaste
  noun (masculine)
• āspada – seat, abode, place, object
  noun (neuter)
  Prefix: ā
  Root: sad (class 1)

तस्य (tasya) - his, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person whose mind is being affected, likely Gādhi as per later verses.

का (kā) - a certain, some (what, which, some (feminine))

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

Note: Used here as an indefinite pronoun, forming 'kā api' (some, a certain) with 'api'. Agrees in gender with 'padavīm'.

अपि (api) - even, also, a particle used to form indefinite pronouns

(indeclinable)

Note: Together with 'kā' forms 'some/a certain'.

वैराग्यपदवीम् (vairāgyapadavīm) - to the path of dispassion/detachment

(noun)

Accusative, feminine, singular of vairāgyapadavī

vairāgyapadavī - path/state of dispassion

Compound type : ṣaṣṭhī tatpuruṣa (vairāgya+padavī)

• vairāgya – dispassion, detachment, indifference to worldly objects
  noun (neuter)
  Derived from viraga (absence of passion) with suffix ṣyañ (ya).
• padavī – path, road, rank, state
  noun (feminine)

Note: Object of the verb 'anayat'.

अनयत् (anayat) - led, guided

(verb)

3rd person , singular, active, past imperfect (laṅ) of nī

Imperfect Active

3rd person singular, aorist-like imperfect form of √nī, with augment 'a'.

Root: nī (class 1)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart

Note: Subject of the verb 'anayat'.