योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-27

सोऽयमन्ते परिज्ञातः प्रविष्टो ज्वलनं जवात् ।
ततो द्विजशतानीह प्रविष्टानि हुताशनम् ॥ २७ ॥

so'yamante parijñātaḥ praviṣṭo jvalanaṃ javāt ,
tato dvijaśatānīha praviṣṭāni hutāśanam 27

27. saḥ ayam ante parijñātaḥ praviṣṭaḥ jvalanam
javāt tataḥ dvijaśatāni iha praviṣṭāni hutāśanam

27. saḥ ayam ante parijñātaḥ javāt jvalanam praviṣṭaḥ
tataḥ iha dvijaśatāni hutāśanam praviṣṭāni

27. Finally, this very person (referring to the śvapaca king), having been recognized, swiftly entered the fire (jvalana). Subsequently, here, hundreds of Brahmins (dvija) also entered the sacrificial fire (hutāśana).

Words meanings summery:

• सः (saḥ) - he, that (one)

• अयम् (ayam) - this (one)

• अन्ते (ante) - in the end, finally, at last

• परिज्ञातः (parijñātaḥ) - recognized, fully known, understood

• प्रविष्टः (praviṣṭaḥ) - entered, gone into

• ज्वलनम् (jvalanam) - fire, burning, flame

• जवात् (javāt) - swiftly, quickly, from speed

• ततः (tataḥ) - then, thereafter

• द्विजशतानि (dvijaśatāni) - hundreds of Brahmins (dvija)

• इह (iha) - here, in this place

• प्रविष्टानि (praviṣṭāni) - entered, gone into

• हुताशनम् (hutāśanam) - into the fire, into the sacrificial fire

Words meanings and morphology

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अयम् (ayam) - this (one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

अन्ते (ante) - in the end, finally, at last

(noun)

Locative, masculine, singular of anta

anta - end, limit, conclusion

परिज्ञातः (parijñātaḥ) - recognized, fully known, understood

(adjective)

Nominative, masculine, singular of parijñāta

parijñāta - recognized, fully known, understood

Past Passive Participle

Derived from root `jñā` (to know) with prefix `pari-` and suffix `-ta`.

Prefix: pari

Root: jñā (class 9)

प्रविष्टः (praviṣṭaḥ) - entered, gone into

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into, approached

Past Passive Participle

Derived from root `viś` (to enter) with prefix `pra-` and suffix `-ta`. `ś` becomes `ṣ` after `i`.

Prefix: pra

Root: viś (class 6)

ज्वलनम् (jvalanam) - fire, burning, flame

(noun)

Accusative, neuter, singular of jvalana

jvalana - fire, burning, flame

जवात् (javāt) - swiftly, quickly, from speed

(noun)

Ablative, masculine, singular of java

java - speed, swiftness, quickness

Note: adverbial use of ablative

ततः (tataḥ) - then, thereafter

(indeclinable)

द्विजशतानि (dvijaśatāni) - hundreds of Brahmins (dvija)

(noun)

Nominative, neuter, plural of dvijaśata

dvijaśata - hundreds of Brahmins

Compound type : Tatpuruṣa (dvija+śata)

• dvija – Brahmin, twice-born
  noun (masculine)
• śata – hundred
  noun (neuter)

इह (iha) - here, in this place

(indeclinable)

प्रविष्टानि (praviṣṭāni) - entered, gone into

(adjective)

Nominative, neuter, plural of praviṣṭa

praviṣṭa - entered, gone into, approached

Past Passive Participle

Derived from root `viś` (to enter) with prefix `pra-` and suffix `-ta`. `ś` becomes `ṣ` after `i`.

Prefix: pra

Root: viś (class 6)

हुताशनम् (hutāśanam) - into the fire, into the sacrificial fire

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire, sacrificial fire (hutāśana)

Compound type : Tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective (masculine)
  Past Passive Participle
  Derived from root `hu` (to sacrifice) with suffix `-ta`.
  Root: hu (class 3)
• aśana – eating, food, that which eats
  noun (masculine)
  Agent Noun
  Derived from root `aś` (to eat) with suffix `-ana`.
  Root: aś (class 9)