योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-12

अतिदूरतरीभूताः स्वदेशस्य स्वबान्धवाः ।
के नाम मम येषां ते मध्ये जीवं त्यजाम्यहम् ॥ १२ ॥

atidūratarībhūtāḥ svadeśasya svabāndhavāḥ ,
ke nāma mama yeṣāṃ te madhye jīvaṃ tyajāmyaham 12

12. atidūratarībhūtāḥ svadeśasya svabāndhavāḥ ke
nāma mama yeṣām te madhye jīvam tyajāmi aham

12. svabāndhavāḥ svadeśasya atidūratarībhūtāḥ te
mama ke nāma yeṣām madhye aham jīvam tyajāmi

12. My own relatives are now very far from their homeland. Who indeed are they to me, among whom I should abandon my life (jīva)?

Words meanings summery:

• अतिदूरतरीभूताः (atidūratarībhūtāḥ) - having become very far away, extremely distant

• स्वदेशस्य (svadeśasya) - of one's own country, of one's homeland

• स्वबान्धवाः (svabāndhavāḥ) - one's own relatives, one's kinsmen

• के (ke) - who, what (plural)

• नाम (nāma) - used as an emphatic particle (indeed, by name, what really)

• मम (mama) - my, to me, of me

• येषाम् (yeṣām) - of whom, among whom

• ते (te) - they

• मध्ये (madhye) - in the midst of, among, within

• जीवम् (jīvam) - life (jīva) (life, living being, soul (jīva))

• त्यजामि (tyajāmi) - I abandon, I give up

• अहम् (aham) - I

Words meanings and morphology

अतिदूरतरीभूताः (atidūratarībhūtāḥ) - having become very far away, extremely distant

(adjective)

Nominative, masculine, plural of atidūratarībhūta

atidūratarībhūta - having become extremely far, very far removed

Past Passive Participle

Compound formed from 'ati' (prefix, intensifier) + 'dūra' (far) + 'tara' (comparative suffix, here used to intensify) + 'ībhūta' (Past Passive Participle of 'ībhū', meaning 'to become'). The 'ībhū' construction denotes 'to become [adjective]'.

Compound type : karmadhāraya (ati+dūra+tara+ībhūta)

• ati – exceeding, beyond, very, too much
  indeclinable
  Prefix used to intensify adjectives or verbs.
• dūra – far, distant, remote
  adjective (neuter)
• tara – more, further, comparative suffix
  adjective (masculine)
  Comparative suffix, often attached to adjectives or nouns, here intensifying 'dūra'.
• ībhūta – become, happened, occurred
  adjective (masculine)
  Past Passive Participle
  Derived from the verbal idiom 'ībhū', meaning 'to become' (used with adjectives/nouns).
  Root: bhū (class 1)

Note: This adjective describes 'svabāndhavāḥ'.

स्वदेशस्य (svadeśasya) - of one's own country, of one's homeland

(noun)

Genitive, masculine, singular of svadeśa

svadeśa - one's own country, homeland

Compound type : tatpuruṣa (sva+deśa)

• sva – one's own, self
  pronoun (masculine)
• deśa – country, region, place
  noun (masculine)

स्वबान्धवाः (svabāndhavāḥ) - one's own relatives, one's kinsmen

(noun)

Nominative, masculine, plural of svabāndhava

svabāndhava - one's own relatives, one's kinsmen

Compound type : tatpuruṣa (sva+bāndhava)

• sva – one's own, self
  pronoun (masculine)
• bāndhava – relative, kinsman
  noun (masculine)

के (ke) - who, what (plural)

(pronoun)

Nominative, masculine, plural of kim

kim - who, what, which

Interrogative pronoun.

नाम (nāma) - used as an emphatic particle (indeed, by name, what really)

(indeclinable)

Can function as a noun (name) or an indeclinable particle (indeed, as if).

मम (mama) - my, to me, of me

(pronoun)

Genitive, singular of aham

aham - I

First person singular pronoun.

येषाम् (yeṣām) - of whom, among whom

(pronoun)

Genitive, masculine, plural of yat

yat - who, which, what

Relative pronoun.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

मध्ये (madhye) - in the midst of, among, within

(indeclinable)

Adverbial form of 'madhya' (middle).

जीवम् (jīvam) - life (jīva) (life, living being, soul (jīva))

(noun)

Accusative, masculine, singular of jīva

jīva - life, soul, living being, vitality

Root: jīv (class 1)

त्यजामि (tyajāmi) - I abandon, I give up

(verb)

1st person , singular, active, present indicative (laṭ) of tyaj

Root: tyaj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun.