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5,47

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-47, verse-5

स्मृतस्वरूपोऽथ पदमुद्दध्रे स जलान्तरात् ।
शिशिरान्ते प्रवृत्तास्यं सरोजमिव माधवः ॥ ५ ॥
smṛtasvarūpo'tha padamuddadhre sa jalāntarāt ,
śiśirānte pravṛttāsyaṃ sarojamiva mādhavaḥ 5
5. smṛtasvarūpaḥ atha padam uddadhr`e` saḥ jalāntarāt
śiśirānte pravṛttāsyam sarojam iva mādhavaḥ
5. atha smṛtasvarūpaḥ saḥ mādhavaḥ śiśirānte
pravṛttāsyam sarojam iva jalāntarāt padam uddadhr`e`
5. Having remembered his true nature (svarūpa), he then lifted his foot from within the water, just as a lotus opens its face at the end of winter, and like Mādhava (Viṣṇu in his Boar incarnation) who lifts (the earth from the primordial waters).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्मृतस्वरूपः (smṛtasvarūpaḥ) - having remembered his own nature/form, one whose nature/form is remembered
  • अथ (atha) - then, now, moreover
  • पदम् (padam) - foot, step, place, word
  • उद्दध्र्`ए` (uddadhr`e`) - he lifted, he held up
  • सः (saḥ) - he, that
  • जलान्तरात् (jalāntarāt) - from within the water, from the interior of water
  • शिशिरान्ते (śiśirānte) - at the end of winter
  • प्रवृत्तास्यम् (pravṛttāsyam) - whose face/mouth is opened/emerged, having an opened face/mouth
  • सरोजम् (sarojam) - a lotus
  • इव (iva) - like, as, as if
  • माधवः (mādhavaḥ) - Viṣṇu (as the one who lifted the earth, e.g., Varaha avatara) (Viṣṇu, Lord of Lakṣmī; the month of Vaiśākha (Spring))

Words meanings and morphology

स्मृतस्वरूपः (smṛtasvarūpaḥ) - having remembered his own nature/form, one whose nature/form is remembered
(adjective)
Nominative, masculine, singular of smṛtasvarūpa
smṛtasvarūpa - one whose nature/form is remembered
Compound type : bahuvrīhi (smṛta+svarūpa)
  • smṛta – remembered, recollected
    adjective (neuter)
    Past Passive Participle
    Root: smṛ (class 1)
  • svarūpa – one's own form, true nature, intrinsic nature
    noun (neuter)
अथ (atha) - then, now, moreover
(indeclinable)
पदम् (padam) - foot, step, place, word
(noun)
Accusative, neuter, singular of pada
pada - foot, step, place, word
उद्दध्र्`ए` (uddadhr`e`) - he lifted, he held up
(verb)
3rd person , singular, middle, Perfect (Lit) of dhā
Prefix: ud
Root: dhā (class 3)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
जलान्तरात् (jalāntarāt) - from within the water, from the interior of water
(noun)
Ablative, neuter, singular of jalāntara
jalāntara - interior of water
Compound type : ṣaṣṭhī-tatpuruṣa (jala+antara)
  • jala – water
    noun (neuter)
  • antara – interior, middle, interval
    noun (neuter)
शिशिरान्ते (śiśirānte) - at the end of winter
(noun)
Locative, masculine, singular of śiśirānta
śiśirānta - end of winter
Compound type : ṣaṣṭhī-tatpuruṣa (śiśira+anta)
  • śiśira – cold, winter
    noun (masculine)
  • anta – end, limit
    noun (masculine)
प्रवृत्तास्यम् (pravṛttāsyam) - whose face/mouth is opened/emerged, having an opened face/mouth
(adjective)
Nominative, neuter, singular of pravṛttāsya
pravṛttāsya - having an opened face/mouth
Compound type : bahuvrīhi (pravṛtta+āsya)
  • pravṛtta – arisen, commenced, opened, proceeded
    adjective
    Past Passive Participle
    Prefix: pra
    Root: vṛt (class 1)
  • āsya – mouth, face
    noun (neuter)
Note: Modifies 'sarojam'.
सरोजम् (sarojam) - a lotus
(noun)
Nominative, neuter, singular of saroja
saroja - lotus (born in a lake)
Derived from saras (lake) + ja (born)
Root: jan (class 4)
इव (iva) - like, as, as if
(indeclinable)
माधवः (mādhavaḥ) - Viṣṇu (as the one who lifted the earth, e.g., Varaha avatara) (Viṣṇu, Lord of Lakṣmī; the month of Vaiśākha (Spring))
(proper noun)
Nominative, masculine, singular of mādhava
mādhava - Viṣṇu, Spring (month), descendant of Madhu