योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-13

तस्मादेतत्समुद्भूतमहं किं नाम दृष्टवान् ।
विविधारम्भसंरम्भं गन्धर्वनगरं यथा ॥ १३ ॥

tasmādetatsamudbhūtamahaṃ kiṃ nāma dṛṣṭavān ,
vividhārambhasaṃrambhaṃ gandharvanagaraṃ yathā 13

13. tasmāt etat samudbhūtam aham kim nāma dṛṣṭavān
vividhārambhasaṃrambham gandharvanagaram yathā

13. tasmāt etat samudbhūtam aham kim nāma dṛṣṭavān
vividhārambhasaṃrambham gandharvanagaram yathā

13. Therefore, what indeed have I observed that has arisen from this? It is like a city of celestial beings (gandharvanagara), full of various undertakings and great commotion.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• एतत् (etat) - this, that

• समुद्भूतम् (samudbhūtam) - arisen, sprung forth, originated

• अहम् (aham) - I

• किम् (kim) - what?

• नाम (nāma) - used as an emphatic particle (indeed, by name, what really)

• दृष्टवान् (dṛṣṭavān) - having seen, who has seen

• विवितारम्भसंरम्भम् (vivitārambhasaṁrambham) - full of various undertakings and commotion, having diverse strenuous efforts

• गन्धर्वनगरम् (gandharvanagaram) - a city of celestial beings (gandharvanagara) (a city of celestial beings (gandharvanagara), an illusory city)

• यथा (yathā) - as, just as, like

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Demonstrative pronoun.

Note: Used adverbially here.

एतत् (etat) - this, that

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Demonstrative pronoun.

समुद्भूतम् (samudbhūtam) - arisen, sprung forth, originated

(adjective)

Accusative, neuter, singular of samudbhūta

samudbhūta - arisen, sprung up, produced

Past Passive Participle

From verb root 'bhū' (to be) with prefixes 'sam' (together, completely) and 'ud' (up, forth).

Prefixes: sam+ud

Root: bhū (class 1)

Note: Modifies 'kim'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun.

किम् (kim) - what?

(pronoun)

Accusative, neuter, singular of kim

kim - who, what, which

Interrogative pronoun.

नाम (nāma) - used as an emphatic particle (indeed, by name, what really)

(indeclinable)

Can function as a noun (name) or an indeclinable particle (indeed, as if).

दृष्टवान् (dṛṣṭavān) - having seen, who has seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, one who has seen

Past Active Participle

Formed from root 'dṛś' (to see) with the suffix 'ktavat'.

Root: dṛś (class 1)

Note: Agrees with 'aham'.

विवितारम्भसंरम्भम् (vivitārambhasaṁrambham) - full of various undertakings and commotion, having diverse strenuous efforts

(adjective)

Accusative, neuter, singular of vividhārambhasaṃrambha

vividhārambhasaṁrambha - characterized by various undertakings and great commotion

Compound type : bahuvrīhi (vividha+ārambha+saṃrambha)

• vividha – various, diverse, manifold
  adjective (neuter)
• ārambha – beginning, undertaking, enterprise, effort
  noun (masculine)
  From verb root 'rabh' (to seize) with prefix 'ā'.
  Prefix: ā
  Root: rabh (class 1)
• saṃrambha – agitation, commotion, wrath, intense activity, effort
  noun (masculine)
  From verb root 'rabh' (to seize) with prefix 'sam'.
  Prefix: sam
  Root: rabh (class 1)

Note: Modifies 'gandharvanagaram'.

गन्धर्वनगरम् (gandharvanagaram) - a city of celestial beings (gandharvanagara) (a city of celestial beings (gandharvanagara), an illusory city)

(noun)

Accusative, neuter, singular of gandharvanagara

gandharvanagara - city of gandharvas; an illusory or phantom city

Compound type : tatpuruṣa (gandharva+nagara)

• gandharva – celestial musician, a class of semi-divine beings
  noun (masculine)
• nagara – city, town
  noun (neuter)

यथा (yathā) - as, just as, like

(indeclinable)

Relational adverb.