योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-66

अव्याहतं सकलभूतमुखादथैतदाकर्ण्य सम्यगवलोक्य यथानुभूतम् ।
गाधिः शशाङ्कमलवद्हृदयेऽधिरूढं गूढाकृतिः परमविस्मयमाजगाम ॥ ६६ ॥

avyāhataṃ sakalabhūtamukhādathaitadākarṇya samyagavalokya yathānubhūtam ,
gādhiḥ śaśāṅkamalavadhṛdaye'dhirūḍhaṃ gūḍhākṛtiḥ paramavismayamājagāma 66

66. avyāhatam sakalabhūtamukhāt atha etat
ākarṇya samyak avalokya yathānubhūtam
gādhiḥ śaśāṅkamalavat hṛdaye adhirūḍham
gūḍhākṛtiḥ paramavismayam ājagāma

66. gādhiḥ gūḍhākṛtiḥ sakalabhūtamukhāt avyāhatam etat ākarṇya,
yathānubhūtam samyak avalokya,
śaśāṅkamalavat hṛdaye adhirūḍham (etat),
parama vismayam ājagāma

66. Having heard this consistent account from the mouths of all beings and properly observing the reality as it had been experienced, King Gadhi, whose nature was profound, experienced supreme astonishment (vismaya) as that perplexing truth settled in his heart like the moon's stain.

Words meanings summery:

• अव्याहतम् (avyāhatam) - unbroken, consistent (account) (unimpeded, unbroken, consistent, unchallenged)

• सकलभूतमुखात् (sakalabhūtamukhāt) - from the mouths of all beings/creatures

• अथ (atha) - then, thereupon, now

• एतत् (etat) - this consistent account/truth (this, this thing)

• आकर्ण्य (ākarṇya) - having heard, listening to

• सम्यक् (samyak) - properly, correctly, fully

• अवलोक्य (avalokya) - having observed, having perceived, having seen

• यथानुभूतम् (yathānubhūtam) - the reality as it had been experienced (as it was experienced, according to what was experienced)

• गाधिः (gādhiḥ) - Gadhi (a king's name)

• शशाङ्कमलवत् (śaśāṅkamalavat) - like a perplexing, dark spot or truth (like the moon's stain, like the dark spot on the moon)

• हृदये (hṛdaye) - in the heart

• अधिरूढम् (adhirūḍham) - settled, rooted (in the heart) (ascended, mounted, entered, rooted)

• गूढाकृतिः (gūḍhākṛtiḥ) - whose nature was profound (of hidden nature, profound in form/nature)

• परमविस्मयम् (paramavismayam) - supreme astonishment, utmost wonder

• आजगाम (ājagāma) - attained (astonishment) (came, arrived, attained, reached)

Words meanings and morphology

अव्याहतम् (avyāhatam) - unbroken, consistent (account) (unimpeded, unbroken, consistent, unchallenged)

(participle)

Accusative, neuter, singular of avyāhata

avyāhata - unimpeded, undisturbed, consistent, unchallenged

Past Passive Participle

Derived from root 'han' (to strike, impede) with prefixes 'vi', 'ā' and negative prefix 'a'.

Prefixes: a+vi+ā

Root: han (class 2)

Note: Modifies 'etat'.

सकलभूतमुखात् (sakalabhūtamukhāt) - from the mouths of all beings/creatures

(noun)

Ablative, neuter, singular of sakalabhūtamukha

sakalabhūtamukha - the mouth of all beings

Compound type : tatpurusha (sakala+bhūta+mukha)

• sakala – all, whole, entire
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle (substantivized)
  Derived from root 'bhū' (to be, become).
  Root: bhū (class 1)
• mukha – mouth, face, opening
  noun (neuter)

अथ (atha) - then, thereupon, now

(indeclinable)

एतत् (etat) - this consistent account/truth (this, this thing)

(pronoun)

Accusative, neuter, singular of etad

etad - this, he, she, it

Note: Object of 'ākarṇya' and 'avalokya'.

आकर्ण्य (ākarṇya) - having heard, listening to

(indeclinable)

Absolutive (Gerund) in -ya

Derived from root 'karṇ' (to hear) with prefix 'ā'.

Prefix: ā

Root: karṇ (class 10)

सम्यक् (samyak) - properly, correctly, fully

(indeclinable)

अवलोक्य (avalokya) - having observed, having perceived, having seen

(indeclinable)

Absolutive (Gerund) in -ya

Derived from root 'lok' (to see) with prefix 'ava'.

Prefix: ava

Root: lok (class 10)

यथानुभूतम् (yathānubhūtam) - the reality as it had been experienced (as it was experienced, according to what was experienced)

(adjective)

Accusative, neuter, singular of yathānubhūta

yathānubhūta - as experienced, according to what was experienced

Compound of 'yathā' and past passive participle 'anubhūta'

Compound type : avyayībhāva (yathā+anubhūta)

• yathā – as, just as, in which manner
  indeclinable
• anubhūta – experienced, felt, perceived
  participle (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, become) with prefix 'anu' and past passive participle suffix 'ta'.
  Prefix: anu
  Root: bhū (class 1)

Note: Modifies the implicit 'reality' or 'truth'.

गाधिः (gādhiḥ) - Gadhi (a king's name)

(proper noun)

Nominative, masculine, singular of gādhi

gādhi - Gadhi (name of a king, father of Viśvāmitra)

शशाङ्कमलवत् (śaśāṅkamalavat) - like a perplexing, dark spot or truth (like the moon's stain, like the dark spot on the moon)

(adverb)

Compound type : tatpurusha (śaśāṅka+mala)

• śaśāṅka – moon (lit. 'marked by a hare')
  noun (masculine)
• mala – dirt, impurity, stain, blemish
  noun (masculine)

Note: The 'vat' suffix makes it an adverb meaning 'like'.

हृदये (hṛdaye) - in the heart

(noun)

Locative, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul, core

अधिरूढम् (adhirūḍham) - settled, rooted (in the heart) (ascended, mounted, entered, rooted)

(participle)

Nominative, neuter, singular of adhirūḍha

adhirūḍha - ascended, mounted, entered, rooted, fixed

Past Passive Participle

Derived from root 'ruh' (to grow, ascend) with prefix 'adhi'.

Prefix: adhi

Root: ruh (class 1)

Note: Refers to the 'truth' that was heard and observed.

गूढाकृतिः (gūḍhākṛtiḥ) - whose nature was profound (of hidden nature, profound in form/nature)

(adjective)

Nominative, masculine, singular of gūḍhākṛti

gūḍhākṛti - one whose form/nature is hidden/profound

Compound type : bahuvrihi (gūḍha+ākṛti)

• gūḍha – hidden, secret, mysterious, profound
  adjective (masculine)
  Past Passive Participle
  Derived from root 'guh' (to hide).
  Root: guh (class 1)
• ākṛti – form, shape, appearance, nature, character
  noun (feminine)
  Derived from root 'kṛ' (to make, do) with prefix 'ā'.
  Prefix: ā
  Root: kṛ (class 8)

Note: This adjective modifies 'Gādhiḥ'.

परमविस्मयम् (paramavismayam) - supreme astonishment, utmost wonder

(noun)

Accusative, masculine, singular of paramavismaya

paramavismaya - supreme wonder, utmost astonishment

Compound type : karmadhāraya (parama+vismaya)

• parama – supreme, utmost, highest
  adjective (masculine)
• vismaya – astonishment, wonder, surprise
  noun (masculine)
  Derived from root 'smi' (to smile, wonder) with prefix 'vi'.
  Prefix: vi
  Root: smi (class 1)

Note: Object of 'ājagāma'.

आजगाम (ājagāma) - attained (astonishment) (came, arrived, attained, reached)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect Tense (Liṭ)

Perfect 3rd person singular, active voice of root 'gam' with prefix 'ā'.

Prefix: ā

Root: gam (class 1)