योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-3

बोधमाप शनैः शान्तः स्वमेवोन्निद्रधीरिव ।
क्षीबतायां प्रशान्तायां यथा परिणताशयः ॥ ३ ॥

bodhamāpa śanaiḥ śāntaḥ svamevonnidradhīriva ,
kṣībatāyāṃ praśāntāyāṃ yathā pariṇatāśayaḥ 3

3. bodham āpa śanaiḥ śāntaḥ svam eva unnidradhīḥ
iva kṣībatāyām praśāntāyām yathā pariṇatāśayaḥ

3. (saḥ) śāntaḥ śanaiḥ svam eva bodham āpa,
unnidradhīḥ iva.
yathā kṣībatāyām praśāntāyām pariṇatāśayaḥ (labhate).

3. Calmed, he gradually attained true awareness (bodha) of his own self (ātman), as if his intellect had awakened from sleep, just as a person of mature understanding acts when their intoxication has completely subsided.

Words meanings summery:

• बोधम् (bodham) - true awareness (bodha) (knowledge, awareness, awakening, understanding)

• आप (āpa) - attained, reached, got

• शनैः (śanaiḥ) - slowly, gradually, gently

• शान्तः (śāntaḥ) - Gādhi, having become calm (calm, peaceful, tranquil)

• स्वम् (svam) - his own self (ātman) (own, one's own; property, wealth; soul, self)

• एव (eva) - indeed, only, just

• उन्निद्रधीः (unnidradhīḥ) - one whose intellect is awakened, having an awakened mind

• इव (iva) - like, as if

• क्षीबतायाम् (kṣībatāyām) - in intoxication, in drunkenness, in stupor

• प्रशान्तायाम् (praśāntāyām) - when the intoxication has subsided (in the subsided, in the calmed, in the tranquilized)

• यथा (yathā) - just as, as, in which way

• परिणताशयः (pariṇatāśayaḥ) - one of mature understanding, one whose mind/intention has matured

Words meanings and morphology

बोधम् (bodham) - true awareness (bodha) (knowledge, awareness, awakening, understanding)

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, understanding, perception, awakening, intelligence

Derived from root `budh` (to awaken, know).

Root: budh (class 1)

आप (āpa) - attained, reached, got

(verb)

3rd person , singular, active, past perfect (lit) of āp

Perfect tense, 3rd person singular

Perfect form of `āp`.

Root: āp (class 5)

शनैः (śanaiḥ) - slowly, gradually, gently

(indeclinable)

शान्तः (śāntaḥ) - Gādhi, having become calm (calm, peaceful, tranquil)

(adjective)

Nominative, masculine, singular of śānta

śānta - calm, peaceful, tranquil, quieted, appeased

Past Passive Participle

Derived from root `śam` (to be calm, at peace).

Root: śam (class 4)

Note: Agrees with the implied subject (Gādhi).

स्वम् (svam) - his own self (ātman) (own, one's own; property, wealth; soul, self)

(noun)

Accusative, neuter, singular of sva

sva - own, one's own; self, soul (ātman); relation, kinsman; wealth, property

Note: Object of `āpa`.

एव (eva) - indeed, only, just

(indeclinable)

उन्निद्रधीः (unnidradhīḥ) - one whose intellect is awakened, having an awakened mind

(adjective)

Nominative, masculine, singular of unnidradhī

unnidradhī - one whose intellect is awakened, having an awakened mind or understanding

Bahuvrīhi compound of `unnidra` (awakened, sleepless) and `dhī` (intellect).

Compound type : bahuvrīhi (unnidra+dhī)

• unnidra – sleepless, awake, awakened
  adjective
  Negative compound of `ud` (up) and `nidrā` (sleep).
  Prefix: ud
• dhī – intellect, understanding, mind, thought
  noun (feminine)

Note: Agrees with implied subject (Gādhi).

इव (iva) - like, as if

(indeclinable)

क्षीबतायाम् (kṣībatāyām) - in intoxication, in drunkenness, in stupor

(noun)

Locative, feminine, singular of kṣībatā

kṣībatā - intoxication, drunkenness, stupor; madness

Derived from `kṣība` (intoxicated) with suffix `tā`.

प्रशान्तायाम् (praśāntāyām) - when the intoxication has subsided (in the subsided, in the calmed, in the tranquilized)

(adjective)

Locative, feminine, singular of praśānta

praśānta - completely calmed, tranquil, pacified, subsided

Past Passive Participle

Derived from root `śam` (to be calm) with `pra` prefix.

Prefix: pra

Root: śam (class 4)

Note: Agrees with `kṣībatāyām`.

यथा (yathā) - just as, as, in which way

(indeclinable)

Note: Introduces a comparison.

परिणताशयः (pariṇatāśayaḥ) - one of mature understanding, one whose mind/intention has matured

(adjective)

Nominative, masculine, singular of pariṇatāśaya

pariṇatāśaya - one whose mind, intention, or understanding has matured or ripened

Bahuvrīhi compound of `pariṇata` (matured) and `āśaya` (mind/intention).

Compound type : bahuvrīhi (pariṇata+āśaya)

• pariṇata – matured, ripe, developed; changed, transformed
  adjective
  Past Passive Participle
  Derived from root `nam` (to bend, incline) with `pari` prefix.
  Prefix: pari
  Root: nam (class 1)
• āśaya – intention, purpose, mind, heart, inner disposition; receptacle
  noun (masculine)
  Derived from root `śī` (to lie, rest) with `ā` prefix.
  Prefix: ā
  Root: śī (class 2)

Note: Implied subject of the `yathā` clause.