योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-11

अविवाहोऽस्मि जानामि न स्वरूपमपि स्त्रियः ।
दुष्टायाः क्षोभकारिण्या मदिराया इव द्विजः ॥ ११ ॥

avivāho'smi jānāmi na svarūpamapi striyaḥ ,
duṣṭāyāḥ kṣobhakāriṇyā madirāyā iva dvijaḥ 11

11. avivāhaḥ asmi jānāmi na svarūpam api striyaḥ
duṣṭāyāḥ kṣobhakāriṇyāḥ madirāyāḥ iva dvijaḥ

11. aham avivāhaḥ asmi na api striyaḥ svarūpam jānāmi
duṣṭāyāḥ kṣobhakāriṇyāḥ madirāyāḥ iva dvijaḥ

11. I am unmarried, and I do not even know the true nature of a woman, just as a twice-born (dvija) would not know a wicked, agitating wine.

Words meanings summery:

• अविवाहः (avivāhaḥ) - unmarried, celibate, without marriage

• अस्मि (asmi) - I am

• जानामि (jānāmi) - I know, I understand

• न (na) - not, no

• स्वरूपम् (svarūpam) - true nature, own form, identity

• अपि (api) - even, also, too

• स्त्रियः (striyaḥ) - of a woman

• दुष्टायाः (duṣṭāyāḥ) - of a wicked, bad, corrupt (feminine)

• क्षोभकारिण्याः (kṣobhakāriṇyāḥ) - of the one causing agitation, disturbing, exciting (feminine)

• मदिरायाः (madirāyāḥ) - of wine, of intoxicating liquor (feminine)

• इव (iva) - like, as, as if

• द्विजः (dvijaḥ) - a Brahmin (twice-born, Brahmin, bird, snake, tooth)

Words meanings and morphology

अविवाहः (avivāhaḥ) - unmarried, celibate, without marriage

(adjective)

Nominative, masculine, singular of avivāha

avivāha - unmarried, without marriage

Negative prefix a- + vivāha (marriage).

Compound type : bahuvrihi (a+vivāha)

• a – not, non-, un-
  indeclinable
• vivāha – marriage, wedding
  noun (masculine)
  Derived from root vah (to carry) with upasarga vi-.
  Prefix: vi
  Root: vah (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

First person singular Present Active Indicative of root as (to be).

Root: as (class 2)

जानामि (jānāmi) - I know, I understand

(verb)

1st person , singular, active, present (laṭ) of jñā

First person singular Present Active Indicative of root jñā (to know).

Root: jñā (class 9)

न (na) - not, no

(indeclinable)

स्वरूपम् (svarūpam) - true nature, own form, identity

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - own form, true nature, essential quality, identity

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, one's own
  pronoun
• rūpa – form, shape, appearance, nature
  noun (neuter)

अपि (api) - even, also, too

(indeclinable)

स्त्रियः (striyaḥ) - of a woman

(noun)

Genitive, feminine, singular of strī

strī - woman, female, wife

दुष्टायाः (duṣṭāyāḥ) - of a wicked, bad, corrupt (feminine)

(adjective)

Genitive, feminine, singular of duṣṭā

duṣṭa - wicked, bad, corrupt, spoiled, evil

Past Passive Participle

Derived from root duṣ (to spoil, be corrupt) with suffix -ta, feminine form duṣṭā.

Root: duṣ (class 4)

Note: Modifies 'madirāyāḥ'.

क्षोभकारिण्याः (kṣobhakāriṇyāḥ) - of the one causing agitation, disturbing, exciting (feminine)

(adjective)

Genitive, feminine, singular of kṣobhakāriṇī

kṣobhakārin - causing agitation, disturbing, exciting

Agent noun/adjective

Compound formed from kṣobha (agitation) and kārin (causing), feminine form kṣobhakāriṇī.

Compound type : tatpuruṣa (kṣobha+kārin)

• kṣobha – agitation, disturbance, excitement
  noun (masculine)
  Derived from root kṣubh (to agitate).
  Root: kṣubh (class 1)
• kārin – making, doing, causing
  adjective (masculine)
  Agent noun/adjective
  Derived from root kṛ (to do, make) with suffix -in.
  Root: kṛ (class 8)

Note: Modifies 'madirāyāḥ'.

मदिरायाः (madirāyāḥ) - of wine, of intoxicating liquor (feminine)

(noun)

Genitive, feminine, singular of madirā

madirā - wine, intoxicating drink, spirituous liquor

इव (iva) - like, as, as if

(indeclinable)

द्विजः (dvijaḥ) - a Brahmin (twice-born, Brahmin, bird, snake, tooth)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, snake, tooth

Derived from dvi (twice) and ja (born).

Compound type : bahuvrihi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective (masculine)
  Agent noun/adjective
  Derived from root jan (to be born).
  Root: jan (class 4)

Note: Refers to a Brahmin, who traditionally avoids intoxicating drinks.