योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-14

तदास्तामेतदेषा हि बन्धुमध्ये मृतस्थितिः ।
मायामोहे मनागस्मिन्न सत्यमुपलभ्यते ॥ १४ ॥

tadāstāmetadeṣā hi bandhumadhye mṛtasthitiḥ ,
māyāmohe manāgasminna satyamupalabhyate 14

14. tat āstām etat eṣā hi bandhumadhye mṛtasthitiḥ
māyāmohe manāk asmin na satyam upalabhyate

14. tat etat āstām hi eṣā bandhumadhye mṛtasthitiḥ
asmin māyāmohe manāk satyam na upalabhyate

14. Let that be. For this, indeed, is the state of being as good as dead among relatives. In this delusion (māyāmoha), truth is not perceived even slightly.

Words meanings summery:

• तत् (tat) - that, it

• आस्ताम् (āstām) - let it be, let it remain

• एतत् (etat) - this

• एषा (eṣā) - this (feminine)

• हि (hi) - indeed, for, because

• बन्धुमध्ये (bandhumadhye) - among relatives, in the midst of kinsmen

• मृतस्थितिः (mṛtasthitiḥ) - state of being as good as dead (state of death, condition of being dead)

• मायामोहे (māyāmohe) - in this delusion (māyāmoha) (in the delusion of illusion (māyāmoha), in illusory delusion)

• मनाक् (manāk) - slightly, a little, a bit

• अस्मिन् (asmin) - in this

• न (na) - not, no

• सत्यम् (satyam) - truth, reality

• उपलभ्यते (upalabhyate) - is perceived, is obtained, is found

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

आस्ताम् (āstām) - let it be, let it remain

(verb)

3rd person , singular, active, imperative (loṭ) of ās

Root: ās (class 2)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Demonstrative pronoun.

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

Demonstrative pronoun.

हि (hi) - indeed, for, because

(indeclinable)

Emphatic and causal particle.

बन्धुमध्ये (bandhumadhye) - among relatives, in the midst of kinsmen

(noun)

Locative, neuter, singular of bandhumadhya

bandhumadhya - the midst of relatives, among kinsmen

Compound type : tatpuruṣa (bandhu+madhya)

• bandhu – relative, kinsman
  noun (masculine)
• madhya – middle, midst, center
  noun (neuter)

मृतस्थितिः (mṛtasthitiḥ) - state of being as good as dead (state of death, condition of being dead)

(noun)

Nominative, feminine, singular of mṛtasthiti

mṛtasthiti - state of death, condition of being dead

Compound type : tatpuruṣa (mṛta+sthiti)

• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  From root 'mṛ' (to die).
  Root: mṛ (class 6)
• sthiti – state, condition, position, existence
  noun (feminine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

मायामोहे (māyāmohe) - in this delusion (māyāmoha) (in the delusion of illusion (māyāmoha), in illusory delusion)

(noun)

Locative, masculine, singular of māyāmoha

māyāmoha - delusion of illusion, illusory infatuation

Compound type : tatpuruṣa (māyā+moha)

• māyā – illusion, magic, cosmic illusion (māyā)
  noun (feminine)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root 'muh' (to be confused).
  Root: muh (class 4)

मनाक् (manāk) - slightly, a little, a bit

(indeclinable)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

Demonstrative pronoun.

Note: Agrees with 'māyāmohe'.

न (na) - not, no

(indeclinable)

Negative particle.

सत्यम् (satyam) - truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true

From 'sat' (being, existing).

Note: Functions as the subject of the passive verb 'upalabhyate'.

उपलभ्यते (upalabhyate) - is perceived, is obtained, is found

(verb)

3rd person , singular, passive, present indicative (laṭ) of upalabh

From verb root 'labh' (to obtain) with prefix 'upa' (near, towards).

Prefix: upa

Root: labh (class 1)