योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-28

इति तेषां मुखाच्छ्रुत्वा तस्मान्निर्गत्य मण्डलात् ।
प्रयागेऽकरवं शुद्ध्यै प्रायश्चित्तमहं द्विज ॥ २८ ॥

iti teṣāṃ mukhācchrutvā tasmānnirgatya maṇḍalāt ,
prayāge'karavaṃ śuddhyai prāyaścittamahaṃ dvija 28

28. iti teṣām mukhāt śrutvā tasmāt nirgatya maṇḍalāt
prayāge akaravam śuddhyai prāyaścittam aham dvija

28. dvija teṣām mukhāt iti śrutvā tasmāt maṇḍalāt
nirgatya aham prayāge śuddhyai prāyaścittam akaravam

28. O twice-born (dvija), having heard this from their mouths and having emerged from that circle, I performed atonement (prāyaścitta) for purification in Prayāga.

Words meanings summery:

• इति (iti) - this (referring to what was just narrated) (thus, so, in this manner)

• तेषाम् (teṣām) - of them, to them

• मुखात् (mukhāt) - from the mouths (of the sages) (from the mouth, from the face, from the front)

• श्रुत्वा (śrutvā) - having heard, having listened

• तस्मात् (tasmāt) - from that, therefore, from it

• निर्गत्य (nirgatya) - having gone out, having emerged, having departed

• मण्डलात् (maṇḍalāt) - from the circle, from the disc, from the region

• प्रयागे (prayāge) - in Prayāga (the specific holy site) (in Prayāga (a holy city), at the confluence)

• अकरवम् (akaravam) - I performed (atonement) (I did, I made, I performed)

• शुद्ध्यै (śuddhyai) - for purity, for purification, for cleansing

• प्रायश्चित्तम् (prāyaścittam) - atonement, expiation, penance

• अहम् (aham) - I

• द्विज (dvija) - O Brahmin (addressing a sage or learned person) (O twice-born, O Brahmin)

Words meanings and morphology

इति (iti) - this (referring to what was just narrated) (thus, so, in this manner)

(indeclinable)

तेषाम् (teṣām) - of them, to them

(pronoun)

Genitive, masculine/neuter, plural of tad

tad - that, he, she, it

मुखात् (mukhāt) - from the mouths (of the sages) (from the mouth, from the face, from the front)

(noun)

Ablative, neuter, singular of mukha

mukha - mouth, face, principal part, opening

श्रुत्वा (śrutvā) - having heard, having listened

(indeclinable)

absolutive

Derived from root śru (to hear) with suffix -tvā

Root: śru (class 5)

तस्मात् (tasmāt) - from that, therefore, from it

(pronoun)

Ablative, masculine/neuter, singular of tad

tad - that, he, she, it

निर्गत्य (nirgatya) - having gone out, having emerged, having departed

(indeclinable)

absolutive

Derived from root gam (to go) with upasarga nir and suffix -ya

Prefix: nir

Root: gam (class 1)

मण्डलात् (maṇḍalāt) - from the circle, from the disc, from the region

(noun)

Ablative, neuter, singular of maṇḍala

maṇḍala - circle, disc, orb, region, group

प्रयागे (prayāge) - in Prayāga (the specific holy site) (in Prayāga (a holy city), at the confluence)

(proper noun)

Locative, masculine, singular of prayāga

prayāga - confluence of rivers (especially of Ganga, Yamuna, and mythical Saraswati at Allahabad); the city of Prayāga

अकरवम् (akaravam) - I performed (atonement) (I did, I made, I performed)

(verb)

1st person , singular, active, past imperfect (laṅ) of kṛ

imperfect

Root 'kṛ' in the imperfect tense, 1st person singular, active voice

Root: kṛ (class 8)

शुद्ध्यै (śuddhyai) - for purity, for purification, for cleansing

(noun)

Dative, feminine, singular of śuddhi

śuddhi - purity, purification, cleansing, integrity

प्रायश्चित्तम् (prāyaścittam) - atonement, expiation, penance

(noun)

Accusative, neuter, singular of prāyaścitta

prāyaścitta - atonement, expiation, penance for sin

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

द्विज (dvija) - O Brahmin (addressing a sage or learned person) (O twice-born, O Brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya initiated by the sacred thread; also a bird, a tooth, a snake)

Compound type : Tatpurusha (dvi+jan)

• dvi – two, twice
  indeclinable
• jan – to be born, to produce
  root
  Root for 'born'
  Root: jan (class 4)