योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-43

चित्तचिन्तितविस्तारं तन्निवेशमयं परम् ।
गन्धर्ववदसावात्मश्वपचत्वं च दृष्टवान् ॥ ४३ ॥

cittacintitavistāraṃ tanniveśamayaṃ param ,
gandharvavadasāvātmaśvapacatvaṃ ca dṛṣṭavān 43

43. citta-cintita-vistāram tat-niveśamayam param
gandharvavat asau ātma-śvapacatvaṁ ca dṛṣṭavān

43. asau gandharvavat citta-cintita-vistāram
tat-niveśamayam param ca ātma-śvapacatvaṁ dṛṣṭavān

43. He (asau) perceived a vast expanse, conceived by the mind (citta) and consisting entirely of that manifestation, and furthermore, he saw the self's (ātman) nature as an outcaste (śvapacatva), just as a Gandharva [perceives illusions].

Words meanings summery:

• चित्त-चिन्तित-विस्तारम् (citta-cintita-vistāram) - having an expansion or expanse imagined by the mind

• तत्-निवेशमयम् (tat-niveśamayam) - consisting of that manifestation or arrangement

• परम् (param) - further, supreme, other

• गन्धर्ववत् (gandharvavat) - like a Gandharva, as if by a Gandharva

• असौ (asau) - that one, he

• आत्म-श्वपचत्वं (ātma-śvapacatvaṁ) - the state of being an outcaste for the self (ātman); the self's degraded nature

• च (ca) - and, also

• दृष्टवान् (dṛṣṭavān) - he saw, he perceived

Words meanings and morphology

चित्त-चिन्तित-विस्तारम् (citta-cintita-vistāram) - having an expansion or expanse imagined by the mind

(adjective)

Accusative, neuter, singular of citta-cintita-vistāra

citta-cintita-vistāra - an expansion/expanse conceived or imagined by the mind

Compound type : tatpuruṣa (citta+cintita+vistāra)

• citta – mind, thought, consciousness (citta)
  noun (neuter)
  Past passive participle of root 'cit' used as a noun.
  Root: cit (class 1)
• cintita – thought, imagined, conceived
  adjective (neuter)
  Past Passive Participle
  From root 'cit' (to think) in its causal form 'cintay' (to cause to think).
  Root: cit (class 10)
• vistāra – expansion, extension, vastness
  noun (masculine)
  From root 'stṛ' with prefix 'vi'.
  Prefix: vi
  Root: stṛ (class 5)

Note: Qualifies an implied neuter noun (e.g., 'jagat' - world, or 'bhāva' - state), which is the object of `dṛṣṭavān`.

तत्-निवेशमयम् (tat-niveśamayam) - consisting of that manifestation or arrangement

(adjective)

Accusative, neuter, singular of tat-niveśamaya

tat-niveśamaya - consisting entirely of that manifestation or arrangement

Compound 'tad' + 'niveśa' + 'maya' (suffix indicating 'consisting of').

Compound type : tatpuruṣa (tad+niveśa+maya)

• tad – that, it
  pronoun (neuter)
• niveśa – arrangement, manifestation, settlement
  noun (masculine)
  From root 'viś' with prefix 'ni'.
  Prefix: ni
  Root: viś (class 6)
• maya – consisting of, made of, full of
  suffix (neuter)
  Secondary suffix (taddhita) '-maya'.

Note: Qualifies the same implied noun as `citta-cintita-vistāram`. Refers back to `saṃniveśa` from the previous verse.

परम् (param) - further, supreme, other

(adjective)

Accusative, neuter, singular of para

para - other, supreme, highest, further, next

Note: Can modify the implied object, adding 'another' or 'further' aspect to what was seen.

गन्धर्ववत् (gandharvavat) - like a Gandharva, as if by a Gandharva

(indeclinable)

Suffix '-vat' indicating 'like' or 'as'.

Note: Used for comparison, refers back to the simile in the previous verse.

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, this one, he, she, it (referring to something distant or emphasized)

Note: The subject of the verb `dṛṣṭavān`.

आत्म-श्वपचत्वं (ātma-śvapacatvaṁ) - the state of being an outcaste for the self (ātman); the self's degraded nature

(noun)

Accusative, neuter, singular of ātma-śvapacatva

ātma-śvapacatva - the state or nature of the self (ātman) as an outcaste (śvapac); degradation of the self

Compound 'ātman' + 'śvapac' + suffix '-tva' (state of being).

Compound type : tatpuruṣa (ātman+śvapacatva)

• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)
• śvapacatva – the state of being a dog-eater or outcaste
  noun (neuter)
  Compound 'śvapac' + suffix '-tva'.

Note: Object of `dṛṣṭavān`.

च (ca) - and, also

(indeclinable)

Note: Connects `ātma-śvapacatvaṁ` to the preceding objects.

दृष्टवान् (dṛṣṭavān) - he saw, he perceived

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - one who has seen, having seen

Past Active Participle (ktavatu)

3rd person singular, masculine nominative, past active participle of root 'dṛś'.

Root: dṛś (class 1)

Note: Main verb, qualifies `asau`.