योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-16

अवधार्येति तं चित्ते मोहं गाधिर्निनाय सः ।
दिनानि कतिचित्तस्मिन्स्वक एवाश्रमे तदा ॥ १६ ॥

avadhāryeti taṃ citte mohaṃ gādhirnināya saḥ ,
dināni katicittasminsvaka evāśrame tadā 16

16. avadhārya iti tam citte moham gādhiḥ nināya
saḥ dināni katicit tasmin svaka eva āśrame tadā

16. saḥ gādhiḥ tam moham citte iti avadhārya nināya
tadā katicit dināni svaka eva tasmin āśrame

16. Having thus understood that delusion in his mind, Gādhi then banished it. He spent some days in his very own hermitage (āśrama).

Words meanings summery:

• अवधार्य (avadhārya) - having understood (having ascertained, having fixed, having considered, having understood)

• इति (iti) - thus (thus, in this manner, so)

• तम् (tam) - that (delusion) (him, that)

• चित्ते (citte) - in the mind (in the mind, in the thought)

• मोहम् (moham) - delusion (delusion, infatuation, bewilderment, ignorance)

• गाधिः (gādhiḥ) - King Gādhi (Gādhi (name of a king, father of Viśvāmitra))

• निनाय (nināya) - banished, removed (led, carried, removed, brought)

• सः (saḥ) - he (Gādhi) (he, that)

• दिनानि (dināni) - days

• कतिचित् (katicit) - some (some, a few)

• तस्मिन् (tasmin) - in that (hermitage) (in that, in him)

• स्वक (svaka) - own (one's own, private)

• एव (eva) - very, indeed (only, indeed, just)

• आश्रमे (āśrame) - in the hermitage (āśrama) (in the hermitage, in the religious retreat, in the stage of life (āśrama))

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

अवधार्य (avadhārya) - having understood (having ascertained, having fixed, having considered, having understood)

(indeclinable)

Absolutive (Gerund)

Formed from prefix ava- + root dhṛ + suffix -ya (for absolutives with prefixes).

Prefix: ava

Root: dhṛ (class 1)

इति (iti) - thus (thus, in this manner, so)

(indeclinable)

Note: Used to introduce direct speech or to indicate 'thus'.

तम् (tam) - that (delusion) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with moham (masculine accusative singular).

चित्ते (citte) - in the mind (in the mind, in the thought)

(noun)

Locative, neuter, singular of citta

citta - mind, thought, heart, consciousness

Past Passive Participle of cit

From root cit (to perceive, observe, know), meaning 'that which is perceived/thought', hence 'mind'.

Root: cit (class 1)

मोहम् (moham) - delusion (delusion, infatuation, bewilderment, ignorance)

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance, folly

From root muh (to be bewildered, confused).

Root: muh (class 4)

Note: Object of nināya (removed/led away).

गाधिः (gādhiḥ) - King Gādhi (Gādhi (name of a king, father of Viśvāmitra))

(proper noun)

Nominative, masculine, singular of gādhi

gādhi - Gādhi (proper name)

Note: Subject of the sentence.

निनाय (nināya) - banished, removed (led, carried, removed, brought)

(verb)

3rd person , singular, active, perfect (lit) of nī

Perfect active indicative

Reduplicated past tense.

Root: nī (class 1)

Note: The prefix ni is part of the verb formation nināya. The root is nī.

सः (saḥ) - he (Gādhi) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Gādhi.

दिनानि (dināni) - days

(noun)

Accusative, neuter, plural of dina

dina - day

Note: Denotes duration.

कतिचित् (katicit) - some (some, a few)

(adjective)

Accusative, neuter, plural of katicit

katicit - some, a few, how many

From kati (how many) + cit (an indefinite particle).

तस्मिन् (tasmin) - in that (hermitage) (in that, in him)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to āśrame.

स्वक (svaka) - own (one's own, private)

(adjective)

Locative, masculine, singular of svaka

svaka - one's own, private, peculiar

Derived from sva (self, own).

Note: Agrees with āśrame.

एव (eva) - very, indeed (only, indeed, just)

(indeclinable)

आश्रमे (āśrame) - in the hermitage (āśrama) (in the hermitage, in the religious retreat, in the stage of life (āśrama))

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, religious retreat, stage of life

From ā-śram (to exert oneself, rest, reside).

Prefix: ā

Root: śram (class 4)

तदा (tadā) - then (then, at that time)

(indeclinable)

From pronoun tad.