योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-29

कृत्वा चान्द्रायणस्यान्ते तृतीयस्याद्य पारणम् ।
इहाहमागतस्तेन श्रान्तोस्म्यतिकृशोस्मि च ॥ २९ ॥

kṛtvā cāndrāyaṇasyānte tṛtīyasyādya pāraṇam ,
ihāhamāgatastena śrāntosmyatikṛśosmi ca 29

29. kṛtvā cāndrāyaṇasya ante tṛtīyasya adya pāraṇam
iha aham āgataḥ tena śrāntaḥ asmi atikṛśaḥ asmi ca

29. adya tṛtīyasya cāndrāyaṇasya ante pāraṇam kṛtvā tena
aham iha āgataḥ asmi ca śrāntaḥ asmi ca atikṛśaḥ asmi

29. Having today broken my fast (pāraṇam) at the end of the third Cāndrāyaṇa vow, I have come here. Therefore, I am exhausted and very emaciated.

Words meanings summery:

• कृत्वा (kṛtvā) - having done, having made, having performed

• चान्द्रायणस्य (cāndrāyaṇasya) - of the Cāndrāyaṇa (vow/penance)

• अन्ते (ante) - at the conclusion (of the vow) (at the end, at last, near)

• तृतीयस्य (tṛtīyasya) - of the third (Cāndrāyaṇa vow) (of the third)

• अद्य (adya) - today, now

• पारणम् (pāraṇam) - breaking of a fast, refreshment, concluding a vow

• इह (iha) - here, in this world, at this place

• अहम् (aham) - I

• आगतः (āgataḥ) - come, arrived, approached

• तेन (tena) - by that (reason), therefore (by that, by him, therefore)

• श्रान्तः (śrāntaḥ) - tired, exhausted, wearied

• अस्मि (asmi) - I am

• अतिकृशः (atikṛśaḥ) - very emaciated, exceedingly thin

• अस्मि (asmi) - I am

• च (ca) - and, also, moreover

Words meanings and morphology

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

absolutive

Derived from root kṛ (to do) with suffix -tvā

Root: kṛ (class 8)

चान्द्रायणस्य (cāndrāyaṇasya) - of the Cāndrāyaṇa (vow/penance)

(noun)

Genitive, neuter, singular of cāndrāyaṇa

cāndrāyaṇa - a lunar penance or fast, where the food intake varies with the phases of the moon

अन्ते (ante) - at the conclusion (of the vow) (at the end, at last, near)

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary, conclusion

तृतीयस्य (tṛtīyasya) - of the third (Cāndrāyaṇa vow) (of the third)

(adjective)

Genitive, neuter, singular of tṛtīya

tṛtīya - third

अद्य (adya) - today, now

(indeclinable)

पारणम् (pāraṇam) - breaking of a fast, refreshment, concluding a vow

(noun)

Accusative, neuter, singular of pāraṇa

pāraṇa - breaking a fast, concluding a religious observance, refreshment

इह (iha) - here, in this world, at this place

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

आगतः (āgataḥ) - come, arrived, approached

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained

past passive participle

Derived from root gam (to go) with upasarga ā and suffix -ta

Prefix: ā

Root: gam (class 1)

Note: Used here predicatively with 'asmi' (I am come)

तेन (tena) - by that (reason), therefore (by that, by him, therefore)

(pronoun)

Instrumental, masculine/neuter, singular of tad

tad - that, he, she, it

श्रान्तः (śrāntaḥ) - tired, exhausted, wearied

(adjective)

Nominative, masculine, singular of śrānta

śrānta - tired, exhausted, wearied

past passive participle

Derived from root śram (to be weary) with suffix -ta

Root: śram (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present

Root 'as' in the present tense, 1st person singular, active voice

Root: as (class 2)

अतिकृशः (atikṛśaḥ) - very emaciated, exceedingly thin

(adjective)

Nominative, masculine, singular of atikṛśa

atikṛśa - very thin, excessively emaciated

Compound type : Tatpurusha (Pradi-tatpurusha) (ati+kṛśa)

• ati – over, beyond, exceeding, very
  indeclinable
• kṛśa – thin, slender, emaciated, lean
  adjective (masculine)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present

Root 'as' in the present tense, 1st person singular, active voice

Root: as (class 2)

च (ca) - and, also, moreover

(indeclinable)

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