योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-15

नित्यमेवमनन्तासु भ्रान्तिदृष्टिषु देहिनाम् ।
चेतो भ्रमति शार्दूलो वनराजिष्विवोन्मदः ॥ १५ ॥

nityamevamanantāsu bhrāntidṛṣṭiṣu dehinām ,
ceto bhramati śārdūlo vanarājiṣvivonmadaḥ 15

15. nityam evam anantāsu bhrāntidṛṣṭiṣu dehinām
cetaḥ bhramati śārdūlaḥ vanarājiṣu iva unmadaḥ

15. evam nityam dehinām anantāsu bhrāntidṛṣṭiṣu
cetaḥ bhramati unmadaḥ śārdūlaḥ vanarājiṣu iva

15. Thus, perpetually, in the endless deluded perceptions of embodied beings (dehin), the mind (cetas) wanders, just like a maddened tiger (śārdūla) in forest groves.

Words meanings summery:

• नित्यम् (nityam) - perpetually, always, constantly

• एवम् (evam) - thus, in this manner, so

• अनन्तासु (anantāsu) - in endless, in infinite

• भ्रान्तिदृष्टिषु (bhrāntidṛṣṭiṣu) - in deluded perceptions, in erroneous views, in confused outlooks

• देहिनाम् (dehinām) - of embodied beings (dehin) (of embodied beings (dehin), of living creatures)

• चेतः (cetaḥ) - the mind (cetas) (mind (cetas), consciousness, heart)

• भ्रमति (bhramati) - wanders, roams, errs, whirls

• शार्दूलः (śārdūlaḥ) - a tiger (śārdūla)

• वनराजिषु (vanarājiṣu) - in forest groves, in lines of forests

• इव (iva) - like, as, just as

• उन्मदः (unmadaḥ) - maddened, frenzied, intoxicated

Words meanings and morphology

नित्यम् (nityam) - perpetually, always, constantly

(indeclinable)

Note: Used adverbially.

एवम् (evam) - thus, in this manner, so

(indeclinable)

अनन्तासु (anantāsu) - in endless, in infinite

(adjective)

Locative, feminine, plural of ananta

ananta - endless, infinite, boundless

Negative compound ('a' + 'anta').

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
  Negative prefix.
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with 'bhrāntidṛṣṭiṣu'.

भ्रान्तिदृष्टिषु (bhrāntidṛṣṭiṣu) - in deluded perceptions, in erroneous views, in confused outlooks

(noun)

Locative, feminine, plural of bhrāntidṛṣṭi

bhrāntidṛṣṭi - deluded perception, erroneous view

Compound type : tatpuruṣa (bhrānti+dṛṣṭi)

• bhrānti – error, delusion, confusion, wandering
  noun (feminine)
  From root 'bhram' (to wander, err).
  Root: bhram (class 1)
• dṛṣṭi – sight, view, perception, vision
  noun (feminine)
  From root 'dṛś' (to see).
  Root: dṛś (class 1)

देहिनाम् (dehinām) - of embodied beings (dehin) (of embodied beings (dehin), of living creatures)

(noun)

Genitive, masculine, plural of dehin

dehin - embodied being, living creature, one who has a body (dehin)

Derived from 'deha' (body) with suffix '-in'.

चेतः (cetaḥ) - the mind (cetas) (mind (cetas), consciousness, heart)

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart, spirit (cetas)

Root: cit (class 1)

भ्रमति (bhramati) - wanders, roams, errs, whirls

(verb)

3rd person , singular, active, present indicative (laṭ) of bhram

Root: bhram (class 1)

शार्दूलः (śārdūlaḥ) - a tiger (śārdūla)

(noun)

Nominative, masculine, singular of śārdūla

śārdūla - tiger

वनराजिषु (vanarājiṣu) - in forest groves, in lines of forests

(noun)

Locative, feminine, plural of vanarāji

vanarāji - a row of trees, a forest grove, a line of forests

Compound type : tatpuruṣa (vana+rāji)

• vana – forest, wood, grove
  noun (neuter)
• rāji – row, line, range, series
  noun (feminine)

इव (iva) - like, as, just as

(indeclinable)

Particle of comparison.

उन्मदः (unmadaḥ) - maddened, frenzied, intoxicated

(adjective)

Nominative, masculine, singular of unmada

unmada - mad, furious, intoxicated, frenzied

Past Passive Participle

From verb root 'mad' (to be intoxicated, maddened) with prefix 'ud' (up, out).

Prefix: ud

Root: mad (class 4)

Note: Agrees with 'śārdūlaḥ'.