योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-65

यथा तेनानुभूतं तच्छवापचं तत्तथैव तैः ।
ग्रामीणैस्तस्य कथितं सर्वैरेवावखण्डितम् ॥ ६५ ॥

yathā tenānubhūtaṃ tacchavāpacaṃ tattathaiva taiḥ ,
grāmīṇaistasya kathitaṃ sarvairevāvakhaṇḍitam 65

65. yathā tena anubhūtam tat śvāpacam tat tathā eva taiḥ
grāmiṇaiḥ tasya kathitam sarvaiḥ eva avakhaṇḍitam

65. yathā tena tat śvāpacam anubhūtam,
tat taiḥ grāmiṇaiḥ tasya tathā eva kathitam,
sarvaiḥ eva avakhaṇḍitam

65. Just as that incident with the dog-eater (śvāpaca) had been experienced by him, so too it was narrated to him by the villagers in exactly the same manner, and it was entirely confirmed by all of them.

Words meanings summery:

• यथा (yathā) - as, just as, according to

• तेन (tena) - by King Gadhi (by him, by that)

• अनुभूतम् (anubhūtam) - experienced, felt, perceived

• तत् (tat) - that incident/experience (that, it)

• श्वापचम् (śvāpacam) - the incident involving the dog-eater (dog-eater, outcaste)

• तत् (tat) - that same narrative/experience (that, it)

• तथा (tathā) - in that manner, thus, so

• एव (eva) - just, indeed, exactly

• तैः (taiḥ) - by the villagers (by them, by those)

• ग्रामिणैः (grāmiṇaiḥ) - by the villagers, by the rural people

• तस्य (tasya) - to King Gadhi (to him, for him, of him)

• कथितम् (kathitam) - narrated, told, spoken

• सर्वैः (sarvaiḥ) - by all the villagers (by all, by everyone)

• एव (eva) - indeed, completely, entirely

• अवखण्डितम् (avakhaṇḍitam) - confirmed, verified, supported

Words meanings and morphology

यथा (yathā) - as, just as, according to

(indeclinable)

तेन (tena) - by King Gadhi (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to King Gadhi.

अनुभूतम् (anubhūtam) - experienced, felt, perceived

(participle)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, felt, perceived, undergone

Past Passive Participle

Derived from root 'bhū' (to be, become) with prefix 'anu' and past passive participle suffix 'ta'.

Prefix: anu

Root: bhū (class 1)

तत् (tat) - that incident/experience (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

श्वापचम् (śvāpacam) - the incident involving the dog-eater (dog-eater, outcaste)

(noun)

Nominative, neuter, singular of śvāpaca

śvāpaca - dog-eater, an outcaste, Candala

Compound of 'śvan' (dog) and 'pac' (to cook).

Compound type : tatpurusha (śvan+paca)

• śvan – dog
  noun (masculine)
• paca – cook, one who cooks
  noun (masculine)
  Derived from root 'pac' (to cook).
  Root: pac (class 1)

Note: Here seems to refer to 'the event/story concerning the śvāpaca' which is taken as neuter, possibly elliptical for 'śvāpaca-caritam' or 'śvāpaca-ghaṭanām'.

तत् (tat) - that same narrative/experience (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the subject of 'kathitam'.

तथा (tathā) - in that manner, thus, so

(indeclinable)

एव (eva) - just, indeed, exactly

(indeclinable)

तैः (taiḥ) - by the villagers (by them, by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'grāmiṇaiḥ'.

ग्रामिणैः (grāmiṇaiḥ) - by the villagers, by the rural people

(noun)

Instrumental, masculine, plural of grāmiṇa

grāmiṇa - villager, inhabitant of a village

Derived from 'grāma' (village).

तस्य (tasya) - to King Gadhi (to him, for him, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, his, her, its

Note: Functions as a dative, 'to him'.

कथितम् (kathitam) - narrated, told, spoken

(participle)

Nominative, neuter, singular of kathita

kathita - told, narrated, spoken, said

Past Passive Participle

Derived from the root 'kath' (to tell, speak) with the past passive participle suffix 'ta'.

Root: kath (class 10)

सर्वैः (sarvaiḥ) - by all the villagers (by all, by everyone)

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'grāmiṇaiḥ'.

एव (eva) - indeed, completely, entirely

(indeclinable)

अवखण्डितम् (avakhaṇḍitam) - confirmed, verified, supported

(participle)

Nominative, neuter, singular of avakhaṇḍita

avakhaṇḍita - confirmed, verified, supported, proved

Past Passive Participle

Derived from root 'khaṇḍ' (to break, divide) with prefix 'ava', meaning to confirm or uphold, with past passive participle suffix 'ta'.

Prefix: ava

Root: khaṇḍ (class 10)