योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-32

कृतप्रातःस्नानविधावापृच्छय स्वातिथौ गते ।
इदं संचिन्तयामास विस्मयोद्धुरया धिया ॥ ३२ ॥

kṛtaprātaḥsnānavidhāvāpṛcchaya svātithau gate ,
idaṃ saṃcintayāmāsa vismayoddhurayā dhiyā 32

32. kṛtaprātaḥsnānavidhau āpṛcchya sva atithau
gate idam saṃcintayāmāsa vismayoddhurayā dhiyā

32. sva atithau gate kṛtaprātaḥsnānavidhau āpṛcchya
idam vismayoddhurayā dhiyā saṃcintayāmāsa

32. His guest having departed, after he had performed his morning bath ritual and bid farewell, he began to ponder this matter with a mind overwhelmed by wonder.

Words meanings summery:

• कृतप्रातःस्नानविधौ (kṛtaprātaḥsnānavidhau) - having performed the morning bath ritual (locative, masculine)

• आपृच्छ्य (āpṛcchya) - having bid farewell, having asked permission

• स्व (sva) - one's own, his own

• अतिथौ (atithau) - in the guest, when the guest

• गते (gate) - having gone, departed

• इदम् (idam) - this, this matter

• संचिन्तयामास (saṁcintayāmāsa) - he pondered, he thought deeply

• विस्मयोद्धुरया (vismayoddhurayā) - by a mind overwhelmed with wonder, with a mind burdened by astonishment

• धिया (dhiyā) - by the intellect, by the mind, with understanding

Words meanings and morphology

कृतप्रातःस्नानविधौ (kṛtaprātaḥsnānavidhau) - having performed the morning bath ritual (locative, masculine)

(adjective)

Locative, masculine, singular of kṛtaprātaḥsnānavidhi

kṛtaprātaḥsnānavidhi - one who has performed the morning bath ritual

Bahuvrīhi compound: 'one for whom the ritual of morning bath has been performed.'

Compound type : bahuvrīhi (kṛta+prātaḥsnāna+vidhi)

• kṛta – done, performed, made
  adjective
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)
• prātaḥsnāna – morning bath
  noun (neuter)
  Tatpurusha compound: prātaḥ (morning, indeclinable) + snāna (bath, noun).
• vidhi – ritual, rule, method, ordinance
  noun (masculine)
  From root dhā with prefix vi
  Prefix: vi
  Root: dhā (class 3)

Note: Refers to the implied subject of the sentence (the king/person pondering).

आपृच्छ्य (āpṛcchya) - having bid farewell, having asked permission

(indeclinable)

Absolutive (gerund)

From root pṛcch (to ask) with prefix ā.

Prefix: ā

Root: pṛcch (class 6)

स्व (sva) - one's own, his own

(pronoun)

Locative, masculine, singular of sva

sva - one's own, his own

Note: Agrees with atithau.

अतिथौ (atithau) - in the guest, when the guest

(noun)

Locative, masculine, singular of atithi

atithi - guest

Note: Used in a locative absolute construction 'sva atithau gate' (his guest having departed).

गते (gate) - having gone, departed

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, arrived at

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Agrees with atithau in a locative absolute construction.

इदम् (idam) - this, this matter

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Note: Object of saṃcintayāmāsa.

संचिन्तयामास (saṁcintayāmāsa) - he pondered, he thought deeply

(verb)

3rd person , singular, active, perfect (Lit) of saṃcintayāmāsa

Periphrastic Perfect

Intensive form (cintaya) + periphrastic perfect auxiliary (āmāsa). From root cint (to think) with prefix saṃ.

Prefix: sam

Root: cint (class 10)

विस्मयोद्धुरया (vismayoddhurayā) - by a mind overwhelmed with wonder, with a mind burdened by astonishment

(adjective)

Instrumental, feminine, singular of vismayoddhurā

vismayoddhurā - overwhelmed with wonder, burdened by astonishment

Tatpurusha compound: vismaya (wonder) + uddhurā (overwhelmed, burdened). Feminine in agreement with dhiyā.

Compound type : tatpurusha (vismaya+uddhura)

• vismaya – wonder, astonishment
  noun (masculine)
  From root smi (to smile) with prefix vi.
  Prefix: vi
  Root: smi (class 1)
• uddhura – overwhelmed, burdened, agitated
  adjective

धिया (dhiyā) - by the intellect, by the mind, with understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, mind, thought, understanding

Note: Instrument of saṃcintayāmāsa.