योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-47, verse-38

सर्वमध्यवसायेन दुष्प्रापमपि लभ्यते ।
पश्यन्गाधिर्जगन्मायां प्रमेयीकर्तुमुद्यतः ॥ ३८ ॥

sarvamadhyavasāyena duṣprāpamapi labhyate ,
paśyangādhirjaganmāyāṃ prameyīkartumudyataḥ 38

38. sarvam adhyavasāyena duṣprāpam api labhyate
paśyan gādhiḥ jagat māyām prameyīkartum udyataḥ

38. adhyavasāyena sarvam duṣprāpam api labhyate
gādhiḥ jagat māyām paśyan prameyīkartum udyataḥ

38. Through determination, even that which is difficult to obtain can be achieved. King Gādhi, perceiving the world's illusion (māyā), was intent on comprehending it.

Words meanings summery:

• सर्वम् (sarvam) - all, everything, the whole

• अध्यवसायेन (adhyavasāyena) - by determination, by resolve, by effort

• दुष्प्रापम् (duṣprāpam) - difficult to obtain, unattainable, hard to reach

• अपि (api) - even, also, too

• लभ्यते (labhyate) - is obtained, is acquired, can be gained

• पश्यन् (paśyan) - seeing, observing, perceiving

• गाधिः (gādhiḥ) - Gādhi

• जगत् (jagat) - world, universe, mobile

• मायाम् (māyām) - illusion, magic, artifice, deceptive power

• प्रमेयीकर्तुम् (prameyīkartum) - to make knowable, to ascertain, to comprehend

• उद्यतः (udyataḥ) - prepared, ready, striving, intent

Words meanings and morphology

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

अध्यवसायेन (adhyavasāyena) - by determination, by resolve, by effort

(noun)

Instrumental, masculine, singular of adhyavasāya

adhyavasāya - determination, resolve, effort, perseverance

Derived from root 'sā' with upasargas 'adhi' and 'ava'

Prefixes: adhi+ava

Root: sā (class 4)

दुष्प्रापम् (duṣprāpam) - difficult to obtain, unattainable, hard to reach

(adjective)

neuter, singular of duṣprāpa

duṣprāpa - difficult to obtain, unattainable, hard to reach

Compound with prefix 'dus' (bad, difficult) and 'prāpa' (obtainable)

Compound type : bahuvrīhi/tatpuruṣa (dus+prāpa)

• dus – bad, difficult, ill-
  indeclinable
• prāpa – obtainable, to be obtained
  adjective (neuter)
  Gerundive
  Derived from root 'āp' with upasarga 'pra'
  Prefix: pra
  Root: āp (class 5)

Note: Refers to 'sarvam'

अपि (api) - even, also, too

(indeclinable)

लभ्यते (labhyate) - is obtained, is acquired, can be gained

(verb)

3rd person , singular, passive, present (laṭ) of labh

Present tense, 3rd person singular, passive voice

Root: labh (class 1)

पश्यन् (paśyan) - seeing, observing, perceiving

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing, perceiving

Present Active Participle

Derived from root 'dṛś', which changes to 'paś' in present tense

Root: dṛś (class 1)

Note: Agrees with 'gādhiḥ'.

गाधिः (gādhiḥ) - Gādhi

(proper noun)

Nominative, masculine, singular of gādhi

gādhi - Gādhi (name of a king, father of Viśvāmitra)

जगत् (jagat) - world, universe, mobile

(noun)

neuter, singular of jagat

jagat - world, universe, mobile, moving

Present participle of 'gam', used as a noun

Root: gam (class 1)

Note: Part of the compound 'jaganmāyām'.

मायाम् (māyām) - illusion, magic, artifice, deceptive power

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, artifice, deceptive power

Root: mā

Note: Object of 'prameyīkartum'. Here, as 'jagat-māyā', world's illusion.

प्रमेयीकर्तुम् (prameyīkartum) - to make knowable, to ascertain, to comprehend

(indeclinable)

Infinitive

Derived from root 'kṛ' with the noun 'prameyī' (from 'prameya' - knowable)

Prefix: pra

Root: kṛ (class 8)

उद्यतः (udyataḥ) - prepared, ready, striving, intent

(adjective)

Nominative, masculine, singular of udyata

udyata - prepared, ready, striving, intent

Past Passive Participle

Derived from root 'yam' with upasarga 'ud'

Prefix: ud

Root: yam (class 1)

Note: Agrees with 'gādhiḥ'.