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5,47

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-47, verse-53

सर्व एव हि धीमन्तश्चिरवृत्तमपि स्फुटम् ।
करस्थमिव पश्यन्ति मयेति सुजनाच्छ्रुतम् ॥ ५३ ॥
sarva eva hi dhīmantaściravṛttamapi sphuṭam ,
karasthamiva paśyanti mayeti sujanācchrutam 53
53. sarve eva hi dhīmantaḥ cira-vṛttam api sphuṭam
kara-stham iva paśyanti mayā iti su-janāt śrutam
53. hi sarve eva dhīmantaḥ cira-vṛttam api sphuṭam
kara-stham iva paśyanti iti mayā su-janāt śrutam
53. Indeed, all intelligent individuals (dhīmantaḥ) clearly perceive even events that occurred long ago as if they were present in their hand. This is what I have heard from virtuous people (sujana).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वे (sarve) - all (all, every)
  • एव (eva) - indeed (emphatic) (indeed, only, just, quite)
  • हि (hi) - indeed, surely (indeed, for, because, surely)
  • धीमन्तः (dhīmantaḥ) - intelligent individuals (intelligent, wise, sagacious)
  • चिर-वृत्तम् (cira-vṛttam) - events that occurred long ago (long-past event, something that happened long ago)
  • अपि (api) - even (also, even, moreover)
  • स्फुटम् (sphuṭam) - clearly (clear, distinct, manifest; clearly, distinctly)
  • कर-स्थम् (kara-stham) - as if in their hand (situated in the hand, accessible, ready)
  • इव (iva) - as if (like, as, as if, similar to)
  • पश्यन्ति (paśyanti) - they perceive (they see, they perceive)
  • मया (mayā) - by me
  • इति (iti) - this (introducing a quotation or reported speech) (thus, so, in this way)
  • सु-जनात् (su-janāt) - from virtuous people (sujana) (from a good person, from virtuous people)
  • श्रुतम् (śrutam) - was heard (heard, listened)

Words meanings and morphology

सर्वे (sarve) - all (all, every)
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every, whole
एव (eva) - indeed (emphatic) (indeed, only, just, quite)
(indeclinable)
Emphatic particle
हि (hi) - indeed, surely (indeed, for, because, surely)
(indeclinable)
धीमन्तः (dhīmantaḥ) - intelligent individuals (intelligent, wise, sagacious)
(adjective)
Nominative, masculine, plural of dhīmat
dhīmat - intelligent, wise, sagacious, clever
From 'dhī' (intellect) + 'matup' suffix
चिर-वृत्तम् (cira-vṛttam) - events that occurred long ago (long-past event, something that happened long ago)
(noun)
Accusative, neuter, singular of cira-vṛtta
cira-vṛtta - long-past event, something that happened long ago
Compound type : tatpuruṣa (cira+vṛtta)
  • cira – long time, long lasting
    indeclinable
  • vṛtta – happened, occurred, event, conduct, state
    adjective (neuter)
    Past Passive Participle
    From root 'vṛt' (to be, to exist, to happen)
    Root: vṛt (class 1)
अपि (api) - even (also, even, moreover)
(indeclinable)
स्फुटम् (sphuṭam) - clearly (clear, distinct, manifest; clearly, distinctly)
(adjective)
Accusative, neuter, singular of sphuṭa
sphuṭa - clear, distinct, manifest, evident
Often used adverbially in neuter singular accusative form
Root: sphuṭ (class 6)
कर-स्थम् (kara-stham) - as if in their hand (situated in the hand, accessible, ready)
(adjective)
Accusative, neuter, singular of kara-stha
kara-stha - situated in the hand, ready, at hand, easily accessible
Compound type : tatpuruṣa (kara+stha)
  • kara – hand, ray, tax
    noun (masculine)
  • stha – standing, situated, being in
    adjective
    Agentive suffix from root sthā
    From root 'sthā' (to stand)
    Root: sthā (class 1)
इव (iva) - as if (like, as, as if, similar to)
(indeclinable)
पश्यन्ति (paśyanti) - they perceive (they see, they perceive)
(verb)
3rd person , plural, active, present (laṭ) of paśya
Present tense, active voice, 3rd person plural
From root 'dṛś' (class 1), present stem 'paśya'
Root: dṛś (class 1)
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I, me
इति (iti) - this (introducing a quotation or reported speech) (thus, so, in this way)
(indeclinable)
सु-जनात् (su-janāt) - from virtuous people (sujana) (from a good person, from virtuous people)
(noun)
Ablative, masculine, singular of su-jana
su-jana - good person, virtuous man
Compound type : karmadhāraya (su+jana)
  • su – good, well, excellent
    indeclinable
    Prefix meaning 'good' or 'well'
  • jana – person, people, man, creature
    noun (masculine)
    Root: jan (class 4)
श्रुतम् (śrutam) - was heard (heard, listened)
(adjective)
Nominative, neuter, singular of śruta
śruta - heard, listened, reported
Past Passive Participle
From root 'śru' (to hear)
Root: śru (class 5)